全文获取类型
收费全文 | 502篇 |
免费 | 36篇 |
出版年
2023年 | 9篇 |
2022年 | 6篇 |
2021年 | 12篇 |
2020年 | 12篇 |
2019年 | 12篇 |
2018年 | 14篇 |
2017年 | 17篇 |
2016年 | 19篇 |
2015年 | 20篇 |
2014年 | 20篇 |
2013年 | 60篇 |
2012年 | 19篇 |
2011年 | 21篇 |
2010年 | 15篇 |
2009年 | 11篇 |
2008年 | 24篇 |
2007年 | 17篇 |
2006年 | 14篇 |
2005年 | 9篇 |
2004年 | 10篇 |
2003年 | 14篇 |
2002年 | 6篇 |
2001年 | 13篇 |
2000年 | 5篇 |
1999年 | 14篇 |
1998年 | 5篇 |
1997年 | 5篇 |
1996年 | 8篇 |
1995年 | 6篇 |
1993年 | 5篇 |
1992年 | 4篇 |
1991年 | 6篇 |
1989年 | 4篇 |
1988年 | 8篇 |
1987年 | 5篇 |
1986年 | 5篇 |
1984年 | 5篇 |
1983年 | 8篇 |
1982年 | 6篇 |
1981年 | 4篇 |
1980年 | 6篇 |
1979年 | 4篇 |
1978年 | 6篇 |
1975年 | 4篇 |
1973年 | 5篇 |
1972年 | 3篇 |
1970年 | 3篇 |
1968年 | 3篇 |
1967年 | 3篇 |
1966年 | 3篇 |
排序方式: 共有538条查询结果,搜索用时 15 毫秒
531.
J. Adam Carter 《Pacific Philosophical Quarterly》2016,97(1):140-155
Robust Virtue Epistemology (RVE) maintains that knowledge is achieved just when an agent gets to the truth through, or because of, the manifestation of intellectual virtue or ability. A notorious objection to the view is that the satisfaction of the virtue condition will be insufficient to ensure the safety of the target belief; that is, RVE is no anti‐luck epistemology. Some of the most promising recent attempts to get around this problem are considered and shown to ultimately fail. Finally, a new proposal for defending RVE as a kind of anti‐luck epistemology is defended. The view developed here turns importantly on the idea that knowledge depends on ability and luck in a way that is gradient, not rigid, and that we know just when our cognitive success depends on ability not rather, but more so, than luck. 相似文献
532.
Sarah P. Carter Carol A. Malte Sasha M. Rojas Eric J. Hawkins Mark A. Reger 《Suicide & life-threatening behavior》2020,50(6):1127-1139
To improve the identification and intervention of suicide risk, the Veterans Health Administration implemented the use of electronic patient record flags (PRF) to indicate when a veteran is identified as high risk for suicide and to increase the clinical contacts made with the veteran. The current study utilized an intersectional approach to assess potential disparities in the likelihood of receiving a PRF and the likelihood of receiving post-PRF follow-up care among veterans with substance use disorders (SUDs). Among 458,092 veterans who received a SUD diagnosis in 2012, Black veterans were less likely to receive a PRF, although Black-disabled veterans and Black-female veterans were more likely to receive a PRF. Homelessness was related to greater likelihood of receiving a PRF and post-PRF care. Hispanic/Latinx veterans who experienced homelessness were more likely to receive post-PRF care, while disabled veterans who experienced homelessness were less likely. Hispanic/Latinx, female veterans, and Black-disabled veterans were significantly less likely to receive post-PRF care. Overall, few marginalized or intersecting identities were associated with decreased PRF or decreased follow-up care. There are opportunities for specific strategies that promote engagement in VA follow-up services for veterans identifying as Hispanic/Latinx women, disabled Black veterans, and disabled homeless veterans. 相似文献
533.
Philosophical Studies - A bi-level account of trust is developed and defended, one with relevance in ethics as well as epistemology. The proposed account of trust—on which trusting is... 相似文献
534.
535.
536.
J. Kameron Carter 《Modern Theology》2003,19(1):117-138
Books reviewed in this article:
Dwight N. Hopkins, Introducing Black Theology of Liberation
Dwight N. Hopkins, Down, Up, and Over; Slave Religion and Black Theology
Dwight N. Hopkins, Heart and Head: Black Theology–Past, Present, and Future 相似文献
Dwight N. Hopkins, Introducing Black Theology of Liberation
Dwight N. Hopkins, Down, Up, and Over; Slave Religion and Black Theology
Dwight N. Hopkins, Heart and Head: Black Theology–Past, Present, and Future 相似文献
537.
538.
Alan Carter 《Journal of applied philosophy》1998,15(1):29-47
The article defends the forms of civil disobedience currently practised by environmental protesters. It reviews the justifications of civil disobedience by Dworkin, Rawls and Singer, and finds them more or less wanting. A new and more extensive justification is provided on the basis of our duties to prevent harm befalling future generations. 相似文献