Memory distrust and acceptance of misinformation

Relying on a community sample (N = 80), the present study examined whether memory distrust is related to an increased tendency to accept misinformation and whether it interacts with passage of time. Participants were shown video footage of an armed robbery. Approximately 30 minutes later, they were asked to describe as accurately as possible what they had seen. Either 1 day or 2 weeks later they were presented with their own statements, to which five misinformation items had been added. The results showed that people suffering from memory distrust accepted more misinformation than those with optimistic beliefs about their memory. In addition, both age and free recall seemed to modulate this relationship. However, memory evaluation did not interact with time interval. Copyright © 2009 John Wiley & Sons, Ltd.     

Chronic Stressors and Adolescents’ Externalizing Problems: Genetic Moderation by Dopamine Receptor D4. The TRAILS Study

The existing literature does not provide consistent evidence that carriers of the Dopamine D4 Receptor 7-repeat allele are more sensitive to adverse environmental influences, resulting in enhanced externalizing problems, compared to noncarriers. One explanation is that the adverse influences examined in prior studies were not severe, chronic, or distressing enough to reveal individual differences in sensitivity reflected by DRD4–7R. This study examined whether the 7-repeat allele moderated the association between chronic stressors capturing multiple stressful aspects of individuals’ lives and externalizing problems in adolescence. We expected that chronic stressor levels would be associated with externalizing levels only in 7-repeat carriers. Using Linear Mixed Models, we analyzed data from 1621 Dutch adolescents (52.2% boys), obtained in three measurement waves (mean age approximately 11, 13.5, and 16 years) from the TRacking Adolescents’ Individual Lives Survey (TRAILS) population-based birth cohort and the parallel clinic-referred cohort. Across informants, we found that higher levels of chronic stressors were related to higher externalizing levels in 7-repeat carriers but not in noncarriers, as hypothesized. Although previous studies on the 7-repeat allele as a moderator of environmental influences on adolescents’ externalizing problems have not convincingly demonstrated individual differences in sensitivity to adverse environmental influences, our findings suggest that adolescent carriers of the Dopamine D4 Receptor 7-repeat allele are more sensitive to chronic, multi-context stressors than noncarriers.     

Attachment, Working Models of Self and Others, and God Concept in Kindergarten

An attachment theoretical model of individual differences in God concepts among kindergarteners was tested. Subjects were 72 kindergarteners (mean age 63 months) from two elementary schools. Children's concepts of self, other, and God were measured using structured questionnaires. A questionnaire and an incomplete doll story procedure were used to tap the quality of the teacher-child and mother-child relationship. The model was partly supported. Contrary to our expectations, a punishing concept of God was not related to any of the independent variables. However, in line with the model, harmony and closeness in the teacher-child relationship predicted a loving God concept and this association was explained by children's working models of self. Working models of others predicted a loving God concept. Although the child's representation of the mother-child attachment relationship was significantly connected to the teacher-child relationship, it was not predictive of the concept of God.     

Some thoughts on happy and unhappy love

The subjective nature of love and happiness makes it difficult to examine them objectively. Outlining the purpose of human life as the search for happiness and the avoidance of suffering, Freud began the systematic study of the psychology of love. His most enduring contribution was the discovery of the link between adult and infantile love. Oedipal love gives us the feeling of certainty about what true love is. Mutuality and positive reciprocity are the secret of happy love. Love is a strong motivational drive in life, a force for psychosocial development and a central interest for humanity. It has a remarkable power for the enhancement of integration. Love is a simultaneous attempt to find something new and re-find something old. The author examines which psychological factors lead to a happy result and what factors lead to failure.     

Positive Adaptation in a Community of Postgraduate Students: Applying the Mmogo-method™

This study explored the experiences of postgraduate psychology students exposed to continuous challenges and described their positive adaptation as a community. Three males and 14 females (age range: 23–30 years; 1 black, 3 coloured, 2 Indian and 11 white) took part in the study. Data were obtained through the Mmogo-method?, group discussions on the visual presentations, written texts and an in-depth interview. The findings indicated that threats from outside as well as from within a community have implications for the community's positive adaptation. Positive adaptation develops through cyclical processes. It depends on the availability of tangible (financial, teaching) and personal (humour) resources. Among the outcomes of positive adaptation are that people who share challenging experiences report a sense of belonging and hope and also respect for diversity. Positive adaptation helps a community strengthen and protect its members.     

An exploration of spiritual superiority: The paradox of self‐enhancement

Spiritual training is assumed to reduce self‐enhancement, but may have the paradoxical effect of boosting superiority feelings. It can thus operate like other self‐enhancement tools and contribute to a contingent self‐worth that depends on one's spiritual accomplishments. In three studies (N = 533, N = 2,223, N = 965), a brief measure of spiritual superiority showed good internal consistency and discriminant validity. As predicted, it was distinctly related to spiritual contingency of self‐worth, illustrating that the self‐enhancement function of spirituality is similar to other contingency domains. It was correlated with self‐esteem and, more strongly, with communal narcissism, corroborating the notion of spiritual narcissism. Spiritual Superiority scores were consistently higher among energetically trained participants than mindfulness trainees and were associated with supernatural overconfidence and self‐ascribed spiritual guidance. Our results illustrate that the self‐enhancement motive is powerful and deeply ingrained so that it can hijack methods intended to transcend the ego and, instead, adopt them to its own service.     

Effects of mimicking: acting prosocially by being emotionally moved

Mimicry is functional for empathy and bonding purposes. Studies on the consequences of mimicry at a behavioral level demonstrated that mimicry increases prosocial behavior. However, these previous studies focused on the mimickee. In the present paper, we investigated whether mimickers also become more helpful due to mimicry. In two studies, we have demonstrated that participants, who mimicked expressions of a person shown on a video, donated more money to a charity than participants who did not mimic. Moreover, the processes by which mimicry and prosocial behavior are related largely remain empirically unexamined in existing literature. The results of Study 2 confirmed our hypothesis that affective empathy mediates the relationship between mimicry and prosocial behavior. This suggests that mimicry created an affective empathic mindset, which activated prosocial behaviors directed toward others. Copyright © 2007 John Wiley & Sons, Ltd.     

Self-Compassion Versus Global Self-Esteem: Two Different Ways of Relating to Oneself

ABSTRACT This research examined self-compassion and self-esteem as they relate to various aspects of psychological functioning. Self-compassion entails treating oneself with kindness, recognizing one's shared humanity, and being mindful when considering negative aspects of oneself. Study 1 ( N =2,187) compared self-compassion and global self-esteem as they relate to ego-focused reactivity. It was found that self-compassion predicted more stable feelings of self-worth than self-esteem and was less contingent on particular outcomes. Self-compassion also had a stronger negative association with social comparison, public self-consciousness, self-rumination, anger, and need for cognitive closure. Self-esteem (but not self-compassion) was positively associated with narcissism. Study 2 ( N =165) compared global self-esteem and self-compassion with regard to positive mood states. It was found that the two constructs were statistically equivalent predictors of happiness, optimism, and positive affect. Results from these two studies suggest that self-compassion may be a useful alternative to global self-esteem when considering what constitutes a healthy self-stance.