Julia L. Ferguson  Christine M. Milne  Joseph H. Cihon  Justin B. Leaf  John McEachin  Ronald Leaf 《Behavioral Interventions》2021,36(1):211-227

The teaching interaction procedure is a behavior analytic procedure that has been used to target the development of social skills. The teaching interaction procedure consists of labeling the target skill, providing a meaningful rationale, describing the steps of the target skill, modeling the skill, role‐play, and providing feedback throughout the interaction. Although the teaching interaction procedure has been used to teach a variety of social skills for individuals diagnosed with autism spectrum disorder (ASD), it has only been used to train staff in two studies. The purpose of this study was to evaluate the use of the teaching interaction procedure to teach three interventionists to implement the Cool versus Not Cool? procedure to target the development of social skills for children diagnosed with ASD. The results of a multiple baseline design demonstrated that the teaching interaction procedure was effective for all three interventionists. Results of the child participants' skill acquisition are also provided.  相似文献   

    

Behire Kuyumcu  Ronald P. Rohner 《International journal of psychology》2018,53(2):126-132

This study examined the relation between young adults' age and remembrances of parental acceptance in childhood, and their current self‐acceptance. The study was based on a sample of 236 young adults in Turkey (139 women and 97 men). The adult version of the Parental Acceptance‐Rejection/Control Questionnaire for mothers and fathers along with the Self‐Acceptance subscale of the Psychological Well‐Being Scale, and the Personal Information Form were used as measures. Results showed that both men and women tended to remember having been accepted in childhood by both their mothers and fathers. Women, however, reported more maternal and paternal acceptance in childhood than did men. Similarly, the level of self‐acceptance was high among both men and women. However, women's self‐acceptance was higher than men's. Correlational analyses showed that self‐acceptance was positively related to remembrances of maternal and paternal acceptance among both women and men. Results indicated that age and remembered paternal acceptance significantly predicted women's self‐acceptance. Age and remembered maternal acceptance made significant and independent contributions to men's self‐acceptance. Men's remembrances of paternal acceptance in childhood did not make significant contribution to their self‐acceptance. Finally, the relation between women's age and self‐acceptance was significantly moderated by remembrances of paternal acceptance in childhood.  相似文献   

    

Rui C. Campos  Ronald R. Holden  Cristina Baleizão  Berta Caçador  Ana Sofia Fragata 《The Journal of psychology》2018,152(4):237-255

The aim of the present study was to test whether the maladaptive personality traits of self-criticism and neediness predict suicide ideation when controlling for general distress. Further, potential interactive effects on suicide ideation of the two traits and distress were also evaluated. Two studies with nonclinical samples were conducted. The first investigation was cross-sectional and involved a final sample of 202 community adults while the second study was longitudinal with a final sample of 207 college students. Results of Study 1 demonstrated that self-criticism, but not neediness, associated with suicide ideation and, in doing so, also interacted with distress. Neediness also tended to interact with self-criticism in the prediction of suicide ideation. Results from Study 2 were similar and confirmed the Study 1 results. Changes in self-criticism, but not changes in neediness, predicted changes in suicide ideation after statistically controlling for changes in distress. Changes in the interaction between self-criticism and distress predicted changes in suicide ideation and changes in the interaction between self-criticism and neediness tended to predict changes in suicide ideation. Results are discussed with regard to their implications for psychological intervention.  相似文献   

    

Emily Corner  Paul Gill  Ronald Schouten  Frank Farnham 《Journal of personality assessment》2018,100(5):459-470

This article aims to move away from intuitive appeals that link mental disorder with violence such as terrorism, mass murder, and other targeted violence. The article synthesizes the existing evidence base regarding the relationship between mental disorders and personality traits and (a) attitudinal affinities with violent causes, and (b) a number of violent behaviors (including mass murder and terrorism). The evidence base is mixed and the research focus changed across time: from simple and unempirical assertions of causation to an almost complete rejection of their presence to a finer grained and disaggregated understanding. Empirical research examining mental disorder in crime and violence highlights that the commission of such events is a complex synthesis of psychopathology, personal circumstance, and environment. The article concludes with several suggestions regarding future research and practice.  相似文献   

    

Elena V. Stepanova  Bruce D. Bartholow  J. Scott Saults  Ronald S. Friedman 《European journal of social psychology》2018,48(3):380-387

Prior research has shown that exposure to alcohol‐related images exacerbates expression of implicit racial biases, and that brief exposure to alcohol‐related words increases aggressive responses. However, the potential for alcohol cue exposure to elicit differential aggression against a Black (outgroup) relative to a White (ingroup) target—that is, racial discrimination—has never been investigated. Here, we found that White participants (N = 92) exposed to alcohol‐related words made harsher judgments of a Black experimenter who had frustrated them than participants who were exposed to nonalcohol words. These findings suggest that exposure to alcohol cues increases discriminatory behaviors toward Blacks.  相似文献   

    

Aronté Marie Bennett  Ronald Paul Hill 《Journal of Consumer Psychology》2012,22(2):199-204

Considerable effort has been devoted towards the understanding of the ways in which people interact with brands. However, little attention has been paid to the personal differences that may impact these interactions. The framework for brands as intentional agents by Kervyn, Fiske, and Malone (this issue) is the groundbreaking application of almost three decades of research on warmth and competence as predictors of interpersonal stereotypes to the realm of brands. Our paper argues that demographic differences impact interactions with brands and offer additional explanatory power to the framework. Findings support conclusions of Kervyn et al., but they also suggest the importance of age, education, and income on warmth and competence evaluations.  相似文献   

    

Ronald K. Rittgers 《Reformation & Renaissance Review》2013,15(3):214-229

This article examines the complex relationship between early-modern Protestantism and medieval mysticism. It does so through a case study of a late-Reformation work of devotion, The Great Mystery (1595), which has received very little scholarly attention. The author of this treatise, Martin Moller, an experienced Lutheran pastor, was familiar with mystical literature and drew on it directly in his numerous works of devotion. Especially evident in The Great Mystery, which presents the relationship between Christ and the Christian as a spiritual marriage, is a theme which rarely appeared in the Lutheran devotional literature of the sixteenth century: spiritual desire for God. Moller developed an evangelical theology and spirituality of desire, which marked a crucial development in early-modern Lutheran devotion. The presence of this theme also provides a potential clue for the ‘mystical turn’ in the late Reformation and why this period may have experienced a ‘crisis of piety’.  相似文献   

    

Ronald Cole-Turner 《Theology & Science》2013,11(4):424-435

Abstract

This paper responds to Professor Niels Gregersen's theology of deep incarnation by doing three things. Section 1 summarizes and defines the idea of deep incarnation, with particular reference to what is intended by the key adjective “deep.” Section 2 engages Gregersen's proposal critically in relation to traditional options within the Christian doctrine of the incarnation. If Gregersen's language of “incarnation” is to be taken seriously as a proposal that is grounded in but goes beyond traditional ideas, its best chance for success lies in being as clear as possible about relationship with its traditional sources. Finally, Section 3 offers a few suggestions concerning the promise of deep incarnation for contemporary theology, especially for theology informed in part by serious engagement with the natural sciences.  相似文献   

    

Gabriel Kirtchuk  John Gordon  Ronald Doctor  Richard Ingram 《Psychoanalytic Psychotherapy》2016,30(2):182-195

This paper traces some aspects of the fertile matrix within which, over many years, the application of a psychoanalytic perspective to clinical work with the most severely mentally ill, difficult and at times frightening patients in secure and community settings has evolved and now led to the recent inauguration of the Forensic Psychotherapy Society (FPS), a new Member Institution of the British Psychoanalytic Council. The Society provides both a framework for a national, multidisciplinary professional training in psychodynamic forensic psychotherapy and the potential launching pad for an active post-qualification organisation supporting CPD and all other forms of professional development. The particular contributions to the birth of the FPS of the Forensic Psychotherapy Department at West London Mental Health NHS Trust, partly because we know it best but also because it is part of the largest forensic psychiatric service in the United Kingdom, are described.  相似文献   

    

Ronald M. Green 《The Journal of religious ethics》2016,44(4):752-759

I respond here to the essays by Karen Lebacqz and Stephen Palmquist, beginning with my debt of gratitude to Lebacqz for her understanding of the methodological depth I try to bring to the analysis of bioethical issues. I further illustrate that observation here by reviewing the logic of my approach to the issue of wrongful life. At the same time, in connection with human genetic enhancement, I acknowledge that I may have not properly appreciated the seriousness of the problem of sin. To Palmquist's assertion that my criticisms of Kant's treatments of grace miss the way Kant has confined himself to being a philosophical (as opposed to biblical) theologian, I argue that Kant's problem lies instead in his poor application of his own compelling insights about the depths of human sinning. I close with an appreciation of Palmquist's observation of some important points of contact between Kant's understanding of sin and that of Kierkegaard.  相似文献