‘My Father's House has Many Mansions’: Ethnic Minorities in the Russian Orthodox Church

Abstract

This article describes the national mission of Russian Orthodox Church (ROC), the policy of the Moscow Patriarchate towards non-Russian Orthodox. The authors analyse the ROC as a multinational church that includes Finno-Ugrians (Karelians, Komi, Udmurts, Mari, Mordovians), Ukrainians, Belarusians, Chuvash, Yakuts, Ossetians, Kryashens, a significant number of Armenians, Jews, Tatars, Buryats and others. There are already millions of non-Russian Orthodox within the church who want to express their national identity in Orthodoxy. Meanwhile the social mood in Russia today is such that people quite frequently move from one faith to another. Russians become Muslims and Buddhists, and Tatars, Bashkirs, Kabards, Azeris, Buryats become Orthodox. Ethnic multiplicity in the ROC is growing, and this increases the ‘cosmopolitan’ potential of the church. The current authoritarian/bureaucratic system of government in the ROC means however that the ethnic question remains latent. At the same time national movements in the national regions of Russia have strongly criticised the ROC for ignoring the national interests of Orthodox native people. It is not really surprising that national movements and organisations are virtually never orientated towards Orthodoxy. Even among the most ‘Orthodox’ peoples, such as the Chuvash, Komi and Mordovians, with many practising Orthodox and a significant number of Orthodox priests, and among whom there is no other living religious tradition, the national movements are distant from the ROC, and indeed often hostile to it. Since the ROC has a Russian nationalist world view, Chuvash or Ossetian or Karelian Orthodoxy, each with its own original culture, will develop outside official church structures. From time to time Orthodox priests of local ethnic origin take initiatives to develop missionary work among the local people, but no such initiative has yet gained the support of the local hierarchy.     

Differences between elite,junior and non-rowers in kinematic and kinetic parameters during ergometer rowing

This paper presents an analysis of the rowing parameters of differently skilled rowers. The study focuses on technique dependency on stroke rate. Five elite, five junior and five non-rowers participated, and the biomechanics of rowing on an ergometer was analyzed at stroke rates of 20, 26 and 34 str/min. The results show that elite rowers use a similar, consistent rowing technique at all stroke rates, the technique of junior rowers follows similar principles, while the technique of non-rowers varies. Elite rowers’ stroke length, handle motion and body posture do not change with stroke rate while the ratio of stroke phases, maximum forces, stroke work and joint loadings are constant at the same stroke rate but dependent on stroke rate. Junior rowers with stroke rate change also the stroke length. In non-rowers the differences can be observed in the handle motion and body posture during the stroke, their stroke length changes with stroke rate while the ratio of stroke phases stays constant. Although different movement execution is evident and variable with stroke rate, non-rowers demonstrate a consistent pattern at the same stroke rate. On the basis of the results, the crucial parameters that differentiate elite, junior, and non-rowers are identified.     

Association between polymorphisms in the dopamine transporter gene and depression: evidence for a gene-environment interaction in a sample of juvenile detainees

Previous research has generated examples of how genetic and environmental factors can interact to create risk for psychopathology. Using a gene-by-environment (G x E) interaction design, we tested whether three polymorphisms in the dopamine transporter gene (DAT1, also referred to as SLC6A3, located at 5p15.33) interacted with maternal parenting style to predict first-onset episodes of depression. Participants were male adolescents (N= 176) recruited from a juvenile detention center in northern Russia. As hypothesized, one of the polymorphisms (rs40184) moderated the effect of perceived maternal rejection on the onset of major depressive disorder, as well as on suicidal ideation. Further, this G x E interaction was specific to depression; it did not predict clinically significant anxiety. These results highlight the need for further research investigating the moderating effects of dopaminergic genes on depression.     

Observing repetitive finger movements modulates response times of auditorily cued finger movements

Our motor and perceptual representations of actions seem to be intimately linked and the human mirror neuron system (MNS) has been proposed as the mediator. In two experiments, we presented biological or non-biological movement stimuli that were either congruent or incongruent to a required response prompted by a tone. When the tone occurred with the onset of the last movement in a series, i.e., it was perceived during the movement presentation, congruent biological stimuli resulted in faster reaction times than congruent non-biological stimuli. The opposite was observed for incongruent stimuli. When the tone was presented after visual movement stimulation, however, no such interaction was present. This implies that biological movement stimuli only affect motor behaviour during visual processing but not thereafter. These data suggest that the MNS is an "online" system; longstanding repetitive visual stimulation (Experiment 1) has no benefit in comparison to only one or two repetitions (Experiment 2).     

The super-ego, the voice of the self and the depressive position

The Freudian concept of the super–ego and Jung's idea of a primary moral reaction in the unconscious – the voice of the self – are compared. From its origin the superego is connected with human destructiveness, but for Jung individual conscience is based on a collision between the ego and the inner world of archetypes. With reference to Neumann's 'New Ethic', some implications of Jung's idea of the unconscious ambiguity of good and evil are discussed. Finally an attempt is made to relate the concept of the primary moral reaction to a developmental and clinical framework, notably Klein's depressive position, but only a partial integration is possible.