WHEN THINKING HESITATES: PHILOSOPHY AS PROSTHESIS AND TRANSFORMATIVE VISION

In this essay, I draw on Henri Bergson and Maurice Merleau‐Ponty to interrogate what philosophy is and how it can continue to think. Though my answer is not reducible to the views of either philosopher, what joins them is an attempt to elaborate philosophy as a different way of seeing. In this light, I propose a view of philosophy as prosthesis—as a means and a way for seeing differently. Rather than a simple tool, philosophy as prosthesis is a transformative supplement, one that our bodily perception calls for and wherein that perception is recast. Rather than a fixed or assured view, this prosthesis holds open the interval in which thinking can take place. Philosophy, I argue, must wait. It sees and thinks hesitatingly, for the temporality it inscribes is not a foreseeable development but the unfolding of life as tendency, as that which creates its own possibility as it comes into existence.     

Predictors of Racial Prejudice in White American Counseling Students

This study extends the research on racial prejudice by combining previously identified predictors into 1 study to determine their relative importance in contributing to racial prejudice. Results revealed that White racial identity significantly predicted racial prejudice when demographic variables were controlled. Implications of reducing racial prejudice of White American counseling students are discussed. Este estudio extiende la investigación sobre el prejuicio racial combinando pronosticadores previamente identificados en 1 estudio para determinar su importancia relativa a contribuir al prejuicio racial. Los resultados revelaron que la identidad racial Blanca apreciablemente predijo el prejuicio racial cuando los variables demográficas son controladas. Las implicaciones para reducir el prejuicio racial de estudiantes Americano Blanco que aconsejan es discutido.     

Crossan on the Couch, Along with the Rest of Us: Part One: The Silhouette of a Jesus Scholar from the Perspective of Psychological Realism as Developed by Hal Childs

This article is the first of two by the present author exploring Hal Childs' path-breaking book, The Myth of the Historical Jesus and the Evolution of Consciousness. Its purpose is to elaborate on Childs' analysis of historical Jesus research from the perspective of psychological realism. Childs uses the extensive corpus of John Dominic Crossan as a case study on historical Jesus research, advancing the claim that as an historian, Crossan is a closet positivist. Examining the roots of positivism in the thought of René Descartes in the seventeenth century, the article sets forth the theoretical objections Childs raises to Crossan's approach, using the resources of contemporary historiography, the analytical psychology of C. G. Jung, and the phenomenology of Martin Heidegger. The article concludes with a hint of Childs' proposal of a new paradigm for a psychologically realistic approach to the search for the historical Jesus.     

Psychometric Properties of the Cultural Intelligence Scale in a Saudi Arabian Context

The purpose of this study was to evaluate the psychometric properties of the cultural intelligence scale (CQS) in a Saudi Arabian context. The CQS was administered to a random sample of 553 undergraduate students at Hail University. Results of a confirmatory factor analysis (CFA) supported the four‐factor structure of the CQS: cognitive, metacognitive, motivational, and behavioral. In addition, the results of a second‐order CFA indicated that these four factors can be further collapsed into one general factor. The CQS showed adequate internal consistency and test–retest reliability as well as convergent and discriminant validity. The results further revealed no significant differences between males and females. In sum, results suggest that the Arabic version of the CQS is a reliable and valid instrument for measuring an individual's intercultural intelligence.     

The effects of auditory shadowing on recognition of information received visually

When Ss attend to one auditory message, they have no permanent memory for a second auditory message received simultaneously. Generally, it has been argued that a similar effect would occur crossmodally. This hypothesis was tested in the present experiment for messages presented to visual and auditory modalities. All Ss were tested for recognition of information presented either while shadowing or while hearing but not shadowing a passage of prose presented to one ear. One group heard a list of concrete nouns in their other ear. Three other groups received (1) printed words. (2) pictures of objects easily labeled, or (3) pictures of objects difficult to label. The shadowing task produced a decrement m recognition scores for the first three groups but not for the group receiving pictures of objects difficult to label. Further, the shadowing task interfered more with information received auditorily than with any form of visual information. These results suggest that information received visually is stored in a long-term modality-specific memory that may operate independently of the auditory modality.