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PAUL A. MACDONALD JR. 《Modern Theology》2009,25(2):159-185
In this essay, I assess Marilyn McCord Adams's important and provocative incarnation-centered approach to the problem of evil. In particular, I examine the central theological components of her approach: her novel but also problematic conceptions of creation, sin, redemption, grace, and eschatological consummation. My further goal is to use my critical analysis of Adams's approach in order to begin to articulate and defend an alternative incarnation-centered approach, based on a more classically orthodox conception of divine defeat of evil, which is both immune to the criticisms I raise against Adams's approach and possesses a higher degree of explanatory power. 相似文献
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Eugene F. Rogers 《Modern Theology》2003,19(2):243-260
Nineteenth- and twentieth-century North Atlantic theology has seen a succession of Trinitarian revivals. Some observers take as an index of a theologian's success whether he or she has much interesting to say about the Holy Spirit, and some, including Robert Jenson, have also noted a tendency to announce the Spirit and talk about the Son. While Rogers shares that concern, he qualifies the characterization to note that authors in three traditions sometimes admit the charge and demur, claiming that is how it should be, citing passages in Calvin, Rahner, and Pavel Florensky. Of these the boldest is Florensky, who anticipates Jenson's critique but, writing in 1913, makes it not of Barth but of Eastern Orthodox theology (usually seen as a model to follow here), even in its liturgy. Rogers leaves this puzzle unresolved. 相似文献
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John W. Dawson JR. 《逻辑史和逻辑哲学》2013,34(1):111-129
This article provides an English translation of a historic discussion on the foundations of mathematics, during which Kurt GÖdel first announced his (first) incompleteness theorem to the mathematical world. The text of the discussion is preceded by brief background remarks and commentary. 相似文献
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