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941.
942.
Thomas RK 《The American journal of psychology》2007,120(3):477-495
Five recurring errors in history of psychology textbooks are discussed. One involves an identical misquotation. The remaining examples involve factual and interpretational errors that more than one and usually several textbook authors made. In at least 2 cases some facts were fabricated, namely, so-called facts associated with Pavlov's mugging and Descartes's reasons for choosing the pineal gland as the locus for mind-body interaction. A fourth example involves Broca's so-called discovery of the speech center, and the fifth example involves misinterpretations of Lloyd Morgan's intentions regarding his famous canon. When an error involves misinterpretation and thus misrepresentation, I will show why the misinterpretation is untenable. 相似文献
943.
Miranda A. H. Horvath Roger Giner‐Sorolla 《Journal of applied social psychology》2007,37(12):2980-3009
Sexual age‐of‐consent violations involving adult–adolescent relationships (AARs) are sometimes viewed with ambivalence by the media and are infrequently prosecuted. Two studies conducted in Britain (where the age of consent is 16) examined influences on disapproval of minimally presented AARs between a 14‐year‐old and a 30‐year‐old. In Study 1, AARs involving an older man were seen as more harmful and objectionable than those involving an older woman. A second study on a jury‐eligible adult population replicated Study 1's gender effects, and also found a difference between legal knowledge and personal belief that the older person had committed a crime. Gender effects in both studies were mediated by perceived harm and emotions. 相似文献
944.
Reeves RH Garner CC 《Mental retardation and developmental disabilities research reviews》2007,13(3):215-220
The years 2006 and 2007 saw the publication of three new and different approaches to prevention or amelioration of Down syndrome effects on the brain and cognition. We describe the animal model systems that were critical to this progress, review these independent breakthrough studies, and discuss the implications for therapeutic approaches suggested by each. 相似文献
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Three experiments investigated the relationship between the presumption of harm in harmfree violations of creatural norms (taboos) and the moral emotions of anger and disgust. In Experiment 1, participants made a presumption of harm to others from taboo violations, even in conditions described as harmless and not involving other people; this presumption was predicted by anger and not disgust. Experiment 2 manipulated taboo violation and included a cognitive load task to clarify the post hoc nature of presumption of harm. Experiment 3 was similar but more accurately measured presumed harm. In Experiments 2 and 3, only without load was symbolic harm presumed, indicating its post hoc function to justify moral anger, which was not affected by load. In general, manipulations of harmfulness to others predicted moral anger better than moral disgust, whereas manipulations of taboo predicted disgust better. The presumption of harm was found on measures of symbolic rather than actual harm when a choice existed. These studies clarify understanding of the relationship between emotions and their justification when people consider victimless, offensive acts. 相似文献
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948.
Roger Smith 《Journal of the history of the behavioral sciences》1998,34(1):1-13
The grand narratives which once gave order and readability to histories, of science and of the human sciences are widely rejected in current historiography, and historians focus on detailed studies of scientific knowledge and activity in particular contexts. How, then, are synthetic general histories, accessible to the non-specialist, to be written? This paper, designed as an open-ended discussion, reflects on the business of writing about psychology in a general history of the human sciences. It considers three large topics: reflexivity, and the situation in the human sciences where “man” is both subject and object; the boundary-less identity of the human sciences and hence the need to express values in delimiting the content of the field; and the long-standing debate about what sort of “science” is appropriate for knowledge of human beings. The conclusion turns to “the quest” as a narrative form. © 1998 John Wiley & Sons, Inc. 相似文献
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