The institutionalization of sociological paradigms: Three examples from early French sociology

Utilizing a model of sociological paradigms which encompasses the cogency of sociological theories, their congruence with their cultural milieu and their reinforcement through institutionalization, this paper examines three interpretations of sociology which competed for recognition in France at the end of the nineteenth century. René Worms created institutions for the new field of new field of sociology, but did not possess a viable sociological theory with which to make these institutions effective in advancing the discipline. Gabriel Tarde possessed a sociological theory and opportunities to institutionalize it, but failed to do so because of a pre-modern attitude toward science. Only Emile Durkheim was able to successfully institutionalize his conception of sociology through his teaching career and his journal, L'Année sociologique.     

Perceptual comparisons of adolescent stutterers' and nonstutterers' fluent speech

Numerous investigators have reported that listeners are able to perceptually differentiate adult stutterers' and nonstutterers' fluent speech productions. However, findings from similar studies with children ranging in age from 3 to 9 yr have indicated that perceptual discrimination of child stutterers is difficult. A logical extension of this line of investigation would be to determine when during maturation from childhood to adulthood stutterers' fluent speech becomes perceptibly different than nonstutterers'. Therefore, in this study similar fluent speech samples from seven 12–16-yr-old adolescent male stutterers and seven matched nonstutterers were analyzed perceptually in a paired stimulus paradigm by 15 sophisticated listeners. Individual subject analyses using signal detection theory revealed that five of the seven stutterers were discriminated. When averaged for subject group comparison, these findings indicated that listeners successfully discriminated between the fluent speech of the two groups. Therefore, the perceptual difference in fluent speech production reported previously for adults appears to be present by adolescence.     

A Taxonomy of Part-Whole Relations

A taxonomy of part-whole or meronymic relations is developed to explain the ordinary English-speaker's use of the term “part of” and its cognates. The resulting classification yields six types of meronymic relations: 1. component-integral object (pedal-bike), 2. member-collection (ship-fleet), 3. portion-mass (slice-pie), 4. stuff-object (steel-car), 5. feature-activity (paying-shopping), and 6. place-area (Everglades-Florida). Meronymic relations ore further distinguished from other inclusion relations, such as spatial inclusion, and class inclusion, and from several other semantic relations: attribution, attachment, and ownership. This taxonomy is then used to explain cases of apparent intransitivity in merological syllogisms, and standard form syllogisms whose premises express different inclusion relations. The data suggest that intransitivities arise due to equivocations between different types of semantic relations. These results are then explained by means of the relation element theory which accounts for the character and behavior of semantic relations in terms of more primitive relational elements. The inferential phenomena observed are then explained by means of a single principle of element matching.     

Metacognitive Therapy in Major Depression: An Open Trial of Comorbid Cases

This open trial investigated the transdiagnostic effects of metacognitive therapy (MCT) in patients with severe major depressive disorder and comorbid psychiatric disorder. Ten patients were treated with MCT over 10 sessions and were assessed with measures of depression, anxiety, rumination, and metacognitions at pre- and posttreatment and at 6 months follow-up. None of the patients were diagnosed as depressed at posttreatment, and of the initial 21 total diagnoses at pretreatment only 3 diagnoses remained at postintervention. The effect sizes were large for symptoms of depression, rumination, and worry. At 6 months follow-up standardized recovery criteria on the BDI showed that 70% were recovered, 20% improved, and 10% unchanged. The results indicate that MCT was associated with high rates of transdiagnostic improvement.     

HAUERWAS'S WITH THE GRAIN OF THE UNIVERSE1 AND THE BARTHIAN OUTLOOK: A Few Observations

This article has two main divisions, the first consisting in parts 1–3, the second in parts 4–8. The purpose of the first division is to assess Hauerwas's contentions regarding what he takes to be serious debilities in modern theological culture. The objects of Hauerwas's criticism are: (1) natural theology; (2) reason as it is represented in the structure of the modern university and in the “Enlightenment Project”; and (3) liberal Protestantism—the latter particularly as it turns up, by his account, in Reinhold Niebuhr's theology. The article will offer a defense of natural theology and an alternative approach to Niebuhr's theology while showing how Hauerwas's contentions concerning these two matters are mistaken. Parts 4–8 are theological studies. These studies concentrate on selected though main aspects of Hauerwas's outlook. Part 4 concerns a problematic implication of the notion, mainly from Barth, of divinity's humanity; Part 5 a note of difficulty from William James about the idea of the theistic God and its pertinence to the Barthian or Hauerwasian God; Part 6 the relation between belief and witness; Part 7 theology's discourse and analogy; Part 8 the Barthian‐Hauerwasian theology as a metaphysics. Part 1, concerning natural theology, stands over both divisions. These observations are not in the main intended as textual studies, though in certain passages the analysis is closely attentive to Hauerwas's text. Also, the paper does not offer the sort of account that would come from a historian, intellectual biographer, or social or cultural analyst or critic. Its focus is philosophical‐theological criticism.