Themes of Agency and Communion In Significant Autobiographical Scenes

ABSTRACT In three studies employing over 350 community adults and college students, participants wrote or told narratives of personally important scenes in their lives. The autobiographical accounts were coded for themes of agency and communion, the two general content dimensions in lives and life stories that have been identified by many theorists and researchers. The four agentic themes of self-mastery, status, achievement/responsibility, and empowerment were positively associated with Thematic Apperception Test (TAT) measures of achievement and power motivation, self-report scales of dominance and achievement, and personal strivings concerning being successful and feeling strong. Similarly, the four communal themes of love/friendship, dialogue, care/help, and community were positively associated with intimacy motivation, needs for affiliation and nurturance, and personal strivings concerned with warm and close relationships. The results suggest a thematic coherence in personality across the arenas of key autobiographical memories, social motives, and daily goals.     

An economical,humane, and effective method for short—term suppression of hand mouthing

Self-injurious behavior (SIB) is a serious health hazard, especially among individuals with severe and profound mental retardation, sometimes leading to drastic therapeutic measures. Environments in which there are long periods with minimal opportunities for constructive activity are conducive to the development of SIB, but even highly motivated, hard-working caregivers sometimes have difficulty providing sufficient personal interactions to prevent it. In this case study, one person's self-injurious hand mouthing was significantly reduced by analyzing her toy play and consistently providing her with preferred toys. The results showed that careful and consistent attention to assuring that preferred materials are available for self-entertainment may be an effective and efficient method for managing some cases of SIB during times when other activities and treatments are unavailable.     

THINKING ABOUT RELIGION AND EXPERIENCING THE BRAIN: EUGENE D'AQUILI'S BIOGENETIC STRUCTURAL THEORY OF ABSOLUTE UNITARY BEING

Abstract. Religious experiences, including mystical states and experience of the divine, are the ultimate reality of human existence that demand an account. Eugene d'Aquili weaves together that account using paradigms of thought which historically have made mutually exclusive claims about the nature of religious experience. While pointing out the deficiencies of the theory from a narrowly scientific point of view, this paper recognizes that neuroscience, or any other solitary discipline, is incompetent to explain religion. This paper emphasizes the significance and truth of d'Aquili's holistic theory, a religious vision which itself explains science and philosophy.     

A split-screen electronic messaging system for Apple II computers

A method is described for configuring an Apple II+ or Apple IIe computer to create a multiuser, multiwindowed, electronic messaging system for use in computer-mediated communication research.     

Neural and Pavlovian influences on immunity

The traditional view that the nervous and immune systems are functionally independent (aside from general stress effects and autoimmune disorders of the nervous system) is being challenged by a new view that the nervous system regulates the activity of the immune system. If this is true, it should be possible to change the activity of the immune system by means of Pavlovian conditioning, just as it is possible to condition other physiological events influenced by the autonomic nervous system or neuroendocrine substances. Evidence for autonomic and neuroendocrine modulation of immune activity is briefly reviewed; and, the various studies reporting conditioned immune effects, the physiological mechanisms most likely involved, and their possible significance are discussed.     

Infinitesimal Knowledges

Axiomathes - The notion of indivisibles and atoms arose in ancient Greece. The continuum—that is, the collection of points in a straight line segment, appeared to have paradoxical properties,...     

Supererogation in an Ethics of Care

Most philosophers who advance an ethics of care do not claim that their theories are meant to account for all of morality, or that they can, or should, replace the traditional Western philosophical approaches to moral theory. However, one care ethicist, Michael Slote, holds that his theory can be used to understand all of individual and political morality. Moreover, while Kantianism, utilitarianism, and both ancient and contemporary Aristotelian ethics are all uncomfortable with supererogation and are typically committed to assumptions that rule out the possibility of someone acting beyond the call of duty, Slote claims that the way in which his theory accommodates supererogation constitutes a real advantage over other approaches to ethics. My aim in this paper is to cast doubt on the truth of this claim by showing that Slote’s theory has considerable difficulty accommodating supererogation.     

The Effect of Social Disclosure on the Intensity of Affect Provoked by Autobiographical Memories

Affect associated with negative autobiographical memories fades faster over time than affect associated with positive autobiographical memories (the fading affect bias). Data described in the present article suggest that this bias is observed when people use their own words to describe both the emotions that they originally felt in response to events in their lives and the emotions that they feel when they recall those events. The data also suggest that the fading affect bias is not a consequence of distortion in memory for the emotions experienced at event occurrence, but instead reflects current affective responses to memories for those events. Moreover, this bias has a social component. Frequently disclosed memories evince a stronger fading affect bias than less frequently disclosed memories. Memories disclosed to many types of people evince a stronger fading affect bias than memories disclosed to few types of people. Finally, the relation between social disclosure and fading affect appears to be causal: the results of an experiment demonstrate that social disclosure decreases the fading of pleasant affect and increases the fading of unpleasant affect associated with autobiographical memories.