Examining Factor Score Distributions to Determine the Nature of Latent Spaces

Similarities between latent class models with K classes and linear factor models with K ? 1 factors are investigated. Specifically, the mathematical equivalence between the covariance structure of the two models is discussed, and a Monte Carlo simulation is performed using generated data that represents both latent factors and latent classes with known amounts of overlap. It is shown that, under certain conditions, the distribution of factor scores can be related to the continuity of the latent space via tests of multimodality as suggested by McDonald (1967) McDonald, R. P. 1967. Non-linear factor analysis. Psychometric Monographs, 15 Psychometric Society [Google Scholar].     

The Relationships Among Differing Loss Experiences,Adjustment, Beliefs,and Coping

Abstract

Losses are often equated for conceptual purposes, and it is often assumed that different types of losses result in similar grief reactions and exert similar effects on cognitive structures and coping patterns. This article examines the expectancies, beliefs, coping patterns, and psychological adjustment associated with loss due to death, parental. divorce, or illness and disability in a college student population. Loss groups did not differ from each other or from a no-loss group on cognitive variables, coping, or psychological adjustment. In instances in which associations between the cognitive measures and either coping or adjustment were indicated, the typical pattern was for loss groups to differ from the no-loss condition but not from each other.     

Long-term learning in dyslexic children

There is now extensive evidence that the learning processes of dyslexic children show some abnormalities, generally consistent with failure to completely automatise skills. Two studies are reported in which a group of adolescent dyslexic children and a group of normal children matched for age and IQ undertook long-term training on a keyboard spatial task and a choice reaction task respectively. It was concluded that, following extended training, the dyslexic children had normal “strength” of automatisation (as assessed by resistance to unlearning, by ease of relearning after one year, and by dual task performance) but that their initial and their final performance (as assessed by speed and accuracy) were impaired. The results are consistent with the hypothesis that dyslexic children suffer from cerebellar deficit.     

Frequency of Exposure and Evaluation of Candidates and Campaign Speeches1

Three slides, each showing the photograph of a college-age male, were shown either 5, 10, or 25 times to a total of 95 students (S s). After the presentation, the slides, plus a fourth not previously shown, were presented as photographs of candidates in a campus election, each being paired with a campaign speech. Three speeches consisted of bland platitudes, whereas the fourth argued in favor of a large tuition increase. Ratings of the speeches and the candidates indicated that subjects were accurate in ranking the relative frequency of exposure of the four slides and that the controversial speech elicited less agreement and less favorable ratings than the three other messages. There were U-shaped curvilinear effects of exposure on S s' agreement with the messages, and with ratings of the persuasiveness of the message. Neither exposure nor speech effects were found in ratings of the candidates themselves. Implications of these findings for the frequency of exposure hypothesis (Zajonc, 1968) and for political campaigns are discussed.     

PANENTHEISM AND THE UNDOING OF DISENCHANTMENT

In this article, I draw on historical and conceptual arguments to show, first, that disenchantment and the influential view of the relationship between science and religion to which disenchantment gives rise are rooted in the metaphysics of theism. I then introduce the alternative metaphysical position of panentheism and identify Jungian psychology as an important, if implicit, mid‐twentieth‐century instance of panentheistic thought. Using the example of Jungian psychology, I demonstrate how the viewpoint of panentheism undoes the implications of disenchantment for the relationship between science and religion, promoting greater opportunities for dialogue and reconciliation between science and religion. I note, however, that these closer relations may depend on understanding science and religion differently from how they are understood under disenchantment. While the original tension between science and religion is eased, another tension—between panentheistic and disenchanted understandings of science and religion—is exposed. I conclude by reflecting on some implications of this discussion for sociology.