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Research Ethics Boards (REBs) provide oversight for Canadians that research projects will comply with standards of ethics if the studies are carried out as described in the documents that have been approved. While REBs have traditionally been affiliated with institutions such as universities and hospitals, a number of factors - including the increased volume of research being conducted outside academic centres - have resulted in the establishment of some private or independent REBs. This, in turn, has raised concerns about the credibility of REBs in the private sector and their capacity to handle issues around conflict of interest. This Breakout Session was an opportunity to hear the perspectives of people associated with institutional and private REBs and examine perceived problems with boards in the private sector, scrutinize theoretical and structural differences between types of REBs, and look at whether or not there is room for both institutional and private boards in the Canadian research review landscape.  相似文献   
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Hewitt, Flett, and Mosher (1992) examined the factor structure of the Perceived Stress Scale (PSS) and its relation to depression in adult psychiatric patients. This study sought to replicate and extend their findings, using a sample of 203 adolescent psychiatric inpatients. All patients admitted to the adolescent unit in a psychiatric hospital over a 3-year period were administered the PSS, as well as measures of depression, life events, dysfunctional attitudes, and intellectual abilities. Consistent with Hewittet al., two factors were found in the PSS, reflecting perceived distress and perceived coping ability. Regression analyses indicated that, for males, both factors account for independent variance in depression, whereas for females, only the distress factor is related to depression. In addition, for both male and female, dysfunctional attitudes account for significant variance in depression in addition to PSS, but negative life events do not. None of the variables were related to intellectual abilities. Implications for clinical assessment and intervention are discussed.  相似文献   
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The author notes that spiritual pain is widespread, both within individuals and society. Drawing on personal experiences and a literature survey, he offers an overview of current work on spiritual pain. As distinct from palliative caregivers, he suggests that spiritual pain can be noticed, but is difficult to define. Drawing on some of the Church's spiritual masters, the author offers a broad typology for spiritual pain, claiming that current methods for attending to spiritual pain are too complex to be useful. He therefore offers, and briefly explores, the image of retreat for attending to spiritual pain--compassionate hospitality, tempered by a form of "tough love" that enables the retreatAnt to embrace, welcome, and dialogue with pain. He suggests that essential features within such an image include an experience of support; a safe and sacred space, a sense of freedom; appropriate expressions of reassurance, and opportunities for forgiveness and reconciliation.  相似文献   
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