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161.
Native speakers recorded pairs of consonant-vowel (CV) and vowel (V) syllables in Japanese, American English, Serbo-Croatian, and Italian. All initial consonants of each language were paired with each other. For example, a speaker would read a-a, a-pa, a-ma, etc., through all of the consonants. The next series would commence pi-i, pi-pi, pi-bi, pi-mi, etc., through the consonants. Five vowels were used. Following typical instructions of the method of magnitude estimation, native panels of 20 to 26 listeners, all university students, individually assessed the sameness or difference of a pair of syllables. The measures were normalized and averaged for each series of pairs of syllables.Sixteen of the prevocalic sounds, including the absence of a consonant, were deemed phonetically similar from language to language. First, intercorrelations were computed among the languages with respect to the 16 judgments made of the differences between each consonant and the consonants of that language, itself included. Second, a factor analysis was made of each matrix of interconsonantal distances. Third, a cluster analysis was made of the 64 (=16×4) sounds of the four languages.  相似文献   
162.

Four mentally retarded human subjects performed delayed identity matching-to-sample tasks under conditions of outcome-specific and nonspecific reinforcement contingencies. With outcome-specific contingencies, experimentally defined correct selections of different discriminative stimuli were perfectly correlated with one of two different consequences (e.g., different foods); with nonspecific contingencies, correct selections were equally likely to be followed by either consequence. Previous studies with pigeons have shown consistently higher accuracy on delayed-matching tasks with outcome-specific contingencies. Results of this study failed to replicate that finding. For three subjects, accuracy scores were similar in specific and nonspecific conditions at fixed delays ranging from 0 s to 5 s. For the other subject, delay duration varied within each session, and accuracy scores improved across sessions regardless of outcome condition.

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163.
In this article, the author points out the usefulness of applying an interactional approach to the treatment of alcoholic abuse. First, the relational significance of the symptom is discussed and an analysis is made of the principal communication patterns existing between the partners of the couple.
The essential contents of the therapeutic strategy are then described, as well as the homeostatic reactions of the system: two types of intervention were applied, paradoxical and structural, which were aimed at eliminating the symptom and gradually changing the couple's relationship.  相似文献   
164.
This article attempts to discover an important historical precedent for the concept of individuation in the idea of paideia , which today, mistakenly, is often understood to have been simply the form of 'education' practised in ancient Greece. Paideia , however, was not limited to the instruction of youth and was based on no fixed programmes. It was conceived as continuing throughout the life of the individual, and as a development of natural, in-born potential. Paideia articulated a notion of 'inner culture', or cultura animi , which has since receded from Western civilization, with its anti-psychological emphasis on progress, specialization and extra-version, and with its notion that a civilization's 'culture' is primarily defined by its social structures and material tools. Present-day interest in the Jungian concept of individuation can thus be seen as a return of the repressed. An analysis of the Telemachy - the opening cantos of the Odyssey - in which Odysseus' son, Telemachus, accomplishes his passage to adulthood, reveals the need for the realization of natural potential to be an innate and archetypal ideal. Homeric poetry is then seen to have furnished a unified canon for the whole human being, whereas the subsequent course of European civilization, starting with the Greek Sophists and an ever more specialized notion of philosophy, is seen to have fostered a unilateral mode of maturation. It is argued that nostalgia for paideia indirectly reasserts itself through the widespread cultural interest in the idea of individuation.  相似文献   
165.
166.
It is often said that some kind of peripheral (or inattentional) conscious awareness accompanies our focal (attentional) consciousness. I agree that this is often the case, but clarity is needed on several fronts. In this paper, I lay out four distinct theses on peripheral awareness and show that three of them are true. However, I then argue that a fourth thesis, commonly associated with the so-called "self-representational approach to consciousness," is false. The claim here is that we have outer focal consciousness accompanied often (or even always) by inner peripheral (self-)awareness. My criticisms stem from both methodological and phenomenological considerations. In doing so, I offer a diagnosis as to why the fourth thesis has seemed true to so many and also show how the so-called "transparency of experience," frequently invoked by representationalists, is importantly relevant to my diagnosis. Finally, I respond to several objections and to further attempts to show that thesis four is true. What emerges is that if one wishes to hold that some form of self-awareness accompanies all outer-directed conscious states, one is better off holding that such self-awareness is itself unconscious, as is held for example by standard higher-order theories of consciousness.
Rocco J. GennaroEmail:
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167.
We report on a patient affected by selective drawing disabilities. The patient could correctly reproduce and draw simple geometric figures on request, but when he tried to reproduce more complex drawings or to draw common objects he performed very poorly. To identify the cognitive impairment in this patient, we adopted two test batteries based on recent information-processing models of drawing. Results showed that the patient's drawing disabilities were independent of visuo-perceptual and executive impairments. These findings support recent cognitive models of drawing abilities: some intermediate stages of drawing exist at which information is processed to prepare and guide motor output, and which may be selectively disrupted after discrete cerebral lesions.  相似文献   
168.
    
The author proposes the usefulness of Wilma Bucci's Multiple Code Theory in clarifying some controversial issues in psychoanalytically inspired psychosomatics. Definition of a dialectic among different entities may appear difficult in an unitarian view of the organism, where body and mind are seen as having no kind of intrinsic existence, which may be differentiated from the organism as a whole, but as two categories having to do with the perspective of the observer. This aporia may find a solution in a redefinition of the body-mind relationship as that between symbolic systems and the subsymbolic system, both of which may be viewed as mind or as body depending on the point of observation. Similarly, somatic pathology, if we accept an unitary paradigm, need no longer be viewed as due to an influence of 'mind' on 'body': a definition of pathology as linked to a disconnection between different systems, as found in Bucci's theory, is proposed as a possible solution. Emergence of somatic symptoms, however, besides being witness to disconnection, may be seen as the subsymbolic first expression of an item of content, an attempt at reconnection, as already proposed, in a way, by Winnicott in 1949. This attempt has much better opportunities to succeed when it finds an adequate container, as in analysis. A clinical situation of this kind is presented.  相似文献   
169.
    
Previous studies have shown that people subtly conform more to ingroup members who use stereotype‐consistent rather than stereotype‐inconsistent information when describing an outgroup member (Castelli, Vanzetto, Sherman, & Arcuri, 2001 ). In the present article, we will address two important issues. First, we will examine whether this subtle conformity toward stereotypers is related to individuals' prejudice level (Study 1). Second, we will examine one of the processes that underlie the perception of ingroup members who use stereotype‐consistent information, hypothesizing that individuals implicitly feel more similar to such sources than to ingroup members who use stereotype‐inconsistent information (Study 2). Both hypotheses were confirmed and results are discussed in terms of the distinction between implicit and explicit attitudes and their implications in the maintenance of social stereotypes. Copyright © 2002 John Wiley & Sons, Ltd.  相似文献   
170.
    
From a communication psychology point of view, irony is not only a rhetorical figure or a cunning linguistic device, but also an articulated strategy for a flexible negotiation of meaning, as well as for establishing and maintaining relations with others. Within the “irony family” phenomena our attention is focused on the sarcastic irony generated in a conflict context (“praise by blame”) and on the kind irony produced in a cooperation context (“blame by praise”). The effects of the variability of contextual cues on the vocal variables (Fo, energy, time) of irony were studied. Through the analysis of the vocal features of standard phrases in a conflict or cooperation context, an ironic dominant pattern has been found consisting of caricatured vocal traits, although differences referring to the two ironic expressions came out. From a subject‐by‐subject analysis, four ironic patterns were obtained: (1) in the cooperation context (a) a rather high and changeable pitch and strong energy (“bantering” joy) were observed, as well as (b) a low and monotone pitch and strong energy (emphatic mark of tenderness); (2) in the conflict context (a) a very high and changeable pitch, strong energy, and slow rate of articulation (“accented banter”) were found, as well as (b) a low and not very changeable pitch, slow rate of articulation, and steadily soft energy (like scorn and cold anger). Following these four vocal patterns, the ironic voice could be defined as a “voice of banter.” In such a way, irony appears as a method used to manipulate the weight of indirect speech, which allows the efficacy of the word and the innocence of silence. Moreover, the ironist can be described as an able director of his own image, able to play with the voice. Within social relationships, in fact, he can use his own voice for calibrating strategically his ways of (un)masking himself to the others.  相似文献   
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