Why does ingroup essentialism increase prejudice against minority members?

A study with British participants (N = 90) tested a potential mediator of the effect of essentialist beliefs about the national ingroup on prejudice against immigrants. Essentialist beliefs were defined as beliefs in genetic determinism, a basic assumption that group membership is “written in the blood” and that the groups’ boundaries and characteristics are determined by genetic and/or biological factors. Essentialist beliefs were expected to play an important role in the formation of prejudice. They were predicted to be associated with a reduction in the perceived possibility of immigrants’ adopting the mainstream culture. Further, it was expected that essentialist beliefs would be positively associated with perceptions of intergroup threat, which in turn would be associated with a stronger demand for immigrants adopting the mainstream culture. Taken together, essentialist beliefs were predicted to be associated with a greater discrepancy between the demand for and perceived feasibility of culture adoption. This discrepancy was hypothesized to mediate the effect of essentialist beliefs on prejudice against immigrants. Structural equation modeling analysis and mediation analysis supported the hypotheses, showing that essentialism attributed to the national ingroup results in people demanding something seemingly impossible from immigrants, and that this situation in which immigrants have little chance of fulfilling majority members’ expectations results in prejudice against them. Thus, results show that perceptions of the ingroup are associated with attitudes to the outgroup, and they outline an explanatory mechanism for the positive correlation between essentialism and prejudice which has been found in previous research. Theoretical and applied implications are discussed.     

Development and Validation of a Dutch Translation of the Big Five Inventory (BFI)

The MMPI profiles of 74 low back pain patients who had previously been classified as "functional," "organic," or "mixed" were sorted into six profile groups. The six profile groups were those used by Pichot, Perse, Lekeous, Dureau, Perez, and Rychewaert (1972); denial, "conversion V" without defensiveness, "conversion V" with defensiveness, depressed/anxious, psychotic and normal. Results indicate that all six profile types are welt represented in the low back pain group. Evidence is also presented which shows that each of the pathological MMPI profile types examined across "functional," "organic," and "mixed" classification is significantly more elevated than a normal profile group on two scales (Lb, DOR) designed to measure functional aspects of pain. Pathological MMPI profile groups did not differ significantly from each other on the "functional," pain scales. The data presented in this study point to the relationship of various forms of psychopathology with "functional pain." The findings of this stud v would not support a homogeneous "pain personality" for low back pain patients. However, combined "conversion V" profiles accounted for 58% of the "functional" group, 45% of the "mixed" group and 35% of the "organic" group.     

Gaze direction and facial expressions exert combined but different effects on attentional resources

Gaze direction and facial expressions are critical components of face processing and have been shown to influence attention deployment. We investigated whether gaze direction (direct vs. averted) combined with a neutral or angry expression modulates the deployment of attentional resources over time. In a Rapid Serial Visual Presentation (RSVP) paradigm participants had to decide the gender of a neutral or an angry target face with direct or averted gaze (T1) and then to judge the orientation of a target picture of a landscape (T2), following the face at different time intervals. Results showed no attentional blink effect (i.e., no deterioration in T2 accuracy) when T1 was an angry face with direct gaze, whereas it was present for angry faces with averted gaze or neutral faces with either averted or direct gaze. These findings are consistent with appraisal theories and are discussed against the background of automatic processing of threat stimuli.     

What is nonconceptualism in Kant’s philosophy?

The aim of this paper is to critically review several interpretations of Kantian sensible intuition. The first interpretation is the recent construal of Kantian sensible intuition as a mental analogue of a direct referential term. The second is the old, widespread assumption that Kantian intuitions do not refer to mind-independent entities, such as bodies and their physical properties, unless they are brought under categories. The third is the assumption that, by referring to mind-independent entities, sensible intuitions represent objectively in the sense that they represent in a relative, perspective-independent manner. The fourth is the construal of Kantian sensible intuitions as non-conceptual content. In this paper, I support the alternative view that Kantian sensible representation is to be seen as iconic de re presentation of objects without representational content.     

Verisimilitude and belief change for nomic conjunctive theories

In this paper, we address the problem of truth approximation through theory change, asking whether revising our theories by newly acquired data leads us closer to the truth about a given domain. More particularly, we focus on “nomic conjunctive theories”, i.e., theories expressed as conjunctions of logically independent statements concerning the physical or, more generally, nomic possibilities and impossibilities of the domain under inquiry. We define both a comparative and a quantitative notion of the verisimilitude of such theories, and identify suitable conditions concerning the (partial) correctness of acquired data, under which revising our theories by data leads us closer to “the nomic truth”, construed as the target of scientific inquiry. We conclude by indicating some further developments, generalizations, and open issues arising from our results.     

Acting Up and Acting Out: Conduct Disorder and Competing Media Frames

This article compares diverse symbolic frames for the childhood psychiatric diagnosis “Conduct Disorder” (CD) found in the popular media with the dominant medicalized frame in the professional literature. Although vestiges of earlier frameworks remain, almost all professional accounts frame the disorder as a way of “acting out” the sick role. In contrast, the popular media use various culturally consistent frames, including delinquently “acting up.” However, unlike other instances in which the public and professionals lack a common understanding about a health condition, there has been no overt contestation about the definition of CD. Social, policy, and theoretical implications are explored.     

Contributors

The ‘imagined community’ (famously defined by Benedict Anderson) could not be created out of nothing. It built upon previously existing identities. And though nineteenth-century nationalism is often seen as essentially secular, the most powerful of these identities were frequently religious. Indeed the clergy often played a major role in promoting a national consciousness. While a ‘national church’ readily saw itself as the embodiment of the nation’s past history, present identity and future aspirations, religious minorities usually had a more ambivalent relationship with a nationalism that was always in some degree exclusive. And even in the case of a ‘national church’, the interests of politicians and ecclesiastics were not always the same. Moreover some nineteenth-century nationalisms were defined in ways to which religion was largely irrelevant, or were in explicit opposition to the Catholic Church. Nonetheless, in ways that varied in kind and degree from country to country, nationalism and Christianity came to be intertwined in nineteenth-century Europe. National identities were to an important degree defined by reference to specific Christian traditions, their history, their forms of worship, and their heroic figures. At the same time nationalism often came to be seen as an integral part of Christianity. Readiness to die for the motherland was presented as a Christian duty and, in particular, Christian preachers of this era were strongly influenced by the concept of a God-given national mission, which justified nationalist claims and might sometimes justify war.     

Perceived stress and everyday memory complaints among older adult women

Abstract

Memory complaints among older adults are often influenced by depression and anxiety, but the association of stress to memory complaints has received little attention. We examined the associations of perceived stress, life events, and activity level to everyday memory complaints among healthy older women, while controlling for the influence of depression and anxiety. Participants (N=54) completed self-report questionnaires on memory complaints, perceived stress, recent life events, activity level, depression, and anxiety. Partial correlation analyses indicated that higher levels of perceived stress were associated with higher levels of memory complaints when controlling for the influence of depression and anxiety, but that life events and activity level were not related to memory complaints. This study highlights that perceived stress, like depression and anxiety, is a psychological factor that influences the appraisal of cognitive ability; however, larger and more heterogeneous samples will be needed to better understand the multifactorial nature of memory complaints in older adulthood.     

Factorial and Construct Validity of FACES IV Among Italian Adolescents

The aims of this study were to evaluate the reliability, validity and factorial structure of Family Adaptability and Cohesion Evaluation Scale, Version IV (FACES IV), investigate the relevance of sex and age on family functioning and study the relationship between family functioning and adolescents’ perception of parent and peer attachment. The sample consisted of 1,416 participants (672 women, 744 men, M_age = 17.38 years; age range = 13–22 years) divided into three age groups: 13–15, 16–18, and 19–22 years. Factor analysis confirmed the dimensions formulated to define the construct of family functioning: all the items of each dimension were loaded in the same factor with a correlation of at least 0.30. Groups differed with regard to the age on Cohesion, Enmeshed and Rigid scales: Younger adolescents (age 13–15 years) showed significantly higher scores than adolescents (age 16–18 and 19–22). Sex differences revealed that females had a higher mean score on Cohesion and Flexibility, whereas males had a higher mean score on Disengaged, Enmeshed and Chaotic. Correlations between FACES IV and Parent and Peer Attachment Scale demonstrated the convergent validity of the FACES IV. Data confirmed the validity of FACES IV’s Italian version and suggested that the Circumplex Model has a cross-cultural applicability and it could be a useful instrument in the Italian context.