Clergy Personality and Collaborative Ministry: The Way Ahead for Stable Extraverts?

A sample of 991 male clergy affiliated to the Evangelical Alliance in the United Kingdom completed the short-form Revised Eysenck Personality Questionnaire, together with a scale regarding collaborative ministry. The data demonstrated that effective collaborative ministry was significantly related to the clergy's personality. Effective collaborative ministry was correlated positively with extraversion, correlated negatively with neuroticism, and unrelated to psychoticism. While the model of collaborative ministry may provide an exciting way ahead for clergy who display stable extraversion, this may be a less welcome route for clergy who display neurotic introversion.     

The Problem of Ontotheology: Complicating the Divide Between Philosophy and Theology

This paper examines the problem of ontotheology as it was defined by Martin Heidegger, and how it has subsequently been approached by those philosophers and theologians who have followed in his wake. It argues that Heidegger's initial analysis of the onto-theological condition was mistaken by its presumption of a radical divide between philosophy and theology. Furthermore, many of the key thinkers who have followed after Heidegger have merely reinscribed this supposed divide between thought and faith, rather than genuinely questioning the terms Heidegger thought self-evident. The result, even among some of the most radical and influential contemporary thinkers such as Emmanuel Levinas, John Caputo, and Jean-Luc Marion, has been a contemporary philosophy deprived of questions of faith and a theology unaccountable to its place in the world. In response to this shortcoming of contemporary philosophical and theological thought, Jacques Derrida has approached the problem of ontotheology from the dual perspective of both thought and faith, and thereby, has provided a new path of thought beyond the problem of ontotheology and towards a renewed appreciation for the possibilities for a genuine philosophical theology.     

Psychological Types of Male Evangelical Church Leaders

A sample of 57 male evangelical church leaders completed a measure of psychological type. The data demonstrated that between one-quarter and one-third (28%) displayed a preference for sensing, feeling, and judging as either ESFJ or ISFJ. This is consistent with findings from other recent studies concerned with the personality profile of clergy.     

Comparative Sacred Texts and Interactive Interpretation: Another Alternative to the “World Religions” Class

In this article we argue for an introductory course in the study of religion that proceeds through interactive interpretation as a responsible form of comparison. Interactive interpretation proceeds provisionally, and encourages students to formulate new questions of the materials instead of making final categories about the materials. We use examples from a typical classroom to show how we work with three pedagogical principles: (1) critical reading; (2) pluralism within religious traditions as well as between religious traditions; and (3) the use of the working hypothesis as a tool in analyzing religious texts. We also make an argument for textual reading as a form of living intellectual practice, which can work alongside of, and not in opposition to, other approaches to the study of religion, such as ethnographic or historical approaches.     

The COST of explicit memory

Within Piaget there is an implicit theory of the development of explicit memory. It rests in the dynamical trajectory underlying the development of causality, object, space and time – a complex (COST) supporting a symbolic relationship integral to the explicit. Cassirer noted the same dependency in the phenomena of aphasias, insisting that a symbolic function is being undermined in these deficits. This is particularly critical given the reassessment of Piaget’s stages as the natural bifurcations of a self-organizing dynamic system. The elements of a theoretical framework required to support explicit memory are developed, to include, (1) the complex developmental trajectory supporting the emergence of the explicit in Piaget, (2) the concrete dynamical system and the concept of a non-differentiable time contained in Bergson’s theory required to support a conscious, as opposed to an implicit remembrance, (3) the relation to current theories of amnesia, difficulties posed by certain retrograde amnesic phenomena, the role of the hippocampus and limitations of connectionist models, (4) the fact that nowhere in this overall framework does the loss of explicit memory imply or require the destruction of experience “stored in the brain.”     

What Compositionality Still Can Do

Proponents of deflationism about meaning often claim that the principle of compositionality, when properly understood, places no constraint whatsoever on the nature of lexical meaning. This deflationary thesis admits of both strong and weak readings. On the strong reading, the principle does not rule out any theory of lexical meaning either alone or in conjunction with other independently plausible semantic assumptions. On the weak reading, the principle alone does not rule out any such theory. I argue that, though weak deflationism about compositionality has better initial prospects than strong, neither version of the thesis is credible. In particular, weak deflationism cannot be maintained in conformity with the deflationist commitment to explaining facts about phrase meanings in compositional terms, that is, by appeal to facts about the lexicon.     

The Romanian Translation of the Francis Scale of Attitude Toward Christianity: Internal Consistency Reliability,Re-test Reliability and Construct Validity Among Undergraduate Students Within a Greek Orthodox Culture

In order to contribute to a growing international research programme concerned with the correlates, antecedents and consequences of individual differences in attitude toward religion, the Francis Scale of Attitude toward Christianity was translated into Romanian and applied within a cultural context shaped by the Greek Orthodox tradition. Data provided by a sample of 158 students (mainly in their late teens and early twenties) supported the internal consistency reliability, re-test reliability and construct validity of this instrument and commended it for further use in studies conducted in Romania. Portions of this research were conducted while the second author was at the “A.D. Xenopol” Public Library, Arad, Romania. Partial financial support was provided to the second author by the Arad County Council through the Arad County Cultural Centre. We thank Mihaela Blaga, and Carmen Ispas for their assistance in data collection and translation.     

Religion,Personality, and Well-being: The Relationship Between Church Attendance and Purpose in Life

A sample of 517 first-year, undergraduate students attending an Anglican College in Wales completed the Purpose-in-Life Scale (PILS) together with the short-form Revised Eysenck Personality Questionnaire (EPQR) and a measure of church attendance. After controlling for individual differences in personality, the data demonstrate a significant positive correlation between church attendance and scores on the PILS. A growing body of evidence indicates that attendance at religious services tends to promote the psychological wellbeing of college students.     

The Personality Characteristics of Anglican Clergymen and Clergywomen: The Search for Sex Differences

The aim of this study is to compare the personality profile of Anglican clergymen and clergywomen with the general population profile. Data were provided by 235 clergymen and 54 clergywomen serving in the Church in Wales who completed the short-form Eysenck Personality Questionnaire Revised. These data demonstrated that the usual sex differences found in the population as a whole were not reproduced among the clergy, since there were no significant differences between clergymen and clergywomen in terms of extraversion, neuroticism, psychoticism and the lie scale. Compared with the population norms, the two key differences were that clergymen recorded significantly lower psychoticism scores (closer to the female norms) and clergywomen recorded significantly lower neuroticism scores (closer to the male norms). The implications of these findings are discussed for the development of the ministry of men and women in the church.     

Developing a Model of Advanced Training to Promote Career Advancement for Certified Genetic Counselors: An Investigation of Expanded Skills,Advanced Training Paths,and Professional Opportunities

There are currently multiple paths through which genetic counselors can acquire advanced knowledge and skills. However, outside of continuing education opportunities, there are few formal training programs designed specifically for the advanced training of genetic counselors. In the genetic counseling profession, there is currently considerable debate about the paths that should be available to attain advanced skills, as well as the skills that might be needed for practice in the future. The Association of Genetic Counseling Program Directors (AGCPD) convened a national committee, the Committee on Advanced Training for Certified Genetic Counselors (CATCGC), to investigate varied paths to post-master’s training and career development. The committee began its work by developing three related grids that view career advancement from the viewpoints of the skills needed to advance (skills), ways to obtain these skills (paths), and existing genetic counselor positions that offer career change or advancement (positions). Here we describe previous work related to genetic counselor career advancement, the charge of the CATCGC, our preliminary work in developing a model through which to view genetic counselor advanced training and career advancement opportunities, and our next steps in further developing and disseminating the model.