Ethicist as Designer: A Pragmatic Approach to Ethics in the Lab

Contemporary literature investigating the significant impact of technology on our lives leads many to conclude that ethics must be a part of the discussion at an earlier stage in the design process i.e., before a commercial product is developed and introduced. The problem, however, is the question regarding how ethics can be incorporated into an earlier stage of technological development and it is this question that we argue has not yet been answered adequately. There is no consensus amongst scholars as to the kind of ethics that should be practiced, nor the individual selected to perform this ethical analysis. One school of thought holds that ethics should have pragmatic value in research and design and that it should be implemented by the (computer) engineers and/or (computer) scientists themselves, while another school of thought holds that ethics need not be so pragmatic. For the latter, the ethical reflection can aim at a variety of goals, and be carried out by an ethicist. None of the approaches resulting from these lines of thinking have been adopted on a wide-scale basis. To that end, the approach presented here is intended to bridge the gap between these schools of thought. It is our contention that ethics ought to be pragmatic and to provide utility for the design process and we maintain that adequate ethical reflection, and all that it entails, ought to be conducted by an ethicist. Thus, we propose a novel role for the ethicist—the ethicist as designer—who subscribes to a pragmatic view of ethics in order to bring ethics into the research and design of artifacts—no matter the stage of development. In this paper we outline the series of steps that a pragmatic value analysis entails: uncovering relevant values, scrutinizing these values and, working towards the translation of values into technical content. In conclusion, we present a list of tasks for the ethicist in his/her role as designer on the interdisciplinary team.     

Why are women more religious than men? Testing the explanatory power of personality theory among undergraduate students in Wales

This study tests the explanatory power of personality-based psychologically grounded theories to account for the well-established finding within the psychology of religion that within Christian and post-Christian contexts women are more religious than men. A sample of 1682 undergraduate students in Wales completed the short form of the Eysenck Personality Questionnaire Revised together with the adult form of the Francis Scale of Attitude towards Christianity and measures of frequency of church attendance, and frequency of personal prayer. These data confirm that women record higher levels of religiosity and lower levels of psychoticism, and demonstrate that psychoticism is the strongest predictor of individual differences in religiosity. Multiple-regression analyses show that, when individual differences in personality are taken into account, biological sex adds no further impact on religiosity. This finding suggests that higher levels of religiosity among women may be interpreted as a function of basic psychological differences in levels of psychoticism rather than as a sociological function of being female.     

Developing a Model of Advanced Training to Promote Career Advancement for Certified Genetic Counselors: An Investigation of Expanded Skills,Advanced Training Paths,and Professional Opportunities

There are currently multiple paths through which genetic counselors can acquire advanced knowledge and skills. However, outside of continuing education opportunities, there are few formal training programs designed specifically for the advanced training of genetic counselors. In the genetic counseling profession, there is currently considerable debate about the paths that should be available to attain advanced skills, as well as the skills that might be needed for practice in the future. The Association of Genetic Counseling Program Directors (AGCPD) convened a national committee, the Committee on Advanced Training for Certified Genetic Counselors (CATCGC), to investigate varied paths to post-master’s training and career development. The committee began its work by developing three related grids that view career advancement from the viewpoints of the skills needed to advance (skills), ways to obtain these skills (paths), and existing genetic counselor positions that offer career change or advancement (positions). Here we describe previous work related to genetic counselor career advancement, the charge of the CATCGC, our preliminary work in developing a model through which to view genetic counselor advanced training and career advancement opportunities, and our next steps in further developing and disseminating the model.     

Religion and the Acceptability of White‐Collar Crime: A Cross‐National Analysis

This article examines whether shared religious beliefs and religious social relationships (Durkheim) and belief in a personal, moral God (Stark) negatively affect attitudes toward the acceptability of white‐collar crime. In addition, using a large cross‐national sample and estimating multilevel models, we test whether effects are conditional on modernization and religious contexts characterized by belief in an impersonal or amoral God. Shared religious beliefs and the importance of God in one's life are negatively related to the acceptability of white‐collar crime. These effects, however, weaken in religious contexts characterized by belief in an impersonal or amoral God as do the effects of religious social relationships and belonging to a religious organization; modernization, on the other hand, does not have a moderating effect. In short, religious belief is associated with lower acceptance of white‐collar crime and certain types of religious contexts condition this relationship.     

What is the Good Life? Positive Psychology and the Renaissance of Humanistic Psychology

Positive and humanistic psychology overlap in thematic content and theoretical presuppositions, yet positive psychology explicitly distances itself as a new movement, despite the fact that its literature implicitly references its extensive historical grounding within humanistic psychology. Consequently, humanistic psychologists both celebrate diffusion of humanistic ideas furthered by positive psychology, and resent its disavowal of the humanistic tradition. The undeniably close alignment of these two schools of thought is demonstrated in the embracing of eudaimonic, in contrast to hedonic, conceptions of happiness by positive psychology. Eudaimonic happiness cannot be purely value-free, nor can it be completely studied without using both nomethetic and idiographic (i.e., quantitative and qualitative) methods in addressing problems of value, which identifies positive psychology clearly as a humanistic approach, despite its protestations.     

Religion,Personality, and Well-being: The Relationship Between Church Attendance and Purpose in Life

A sample of 517 first-year, undergraduate students attending an Anglican College in Wales completed the Purpose-in-Life Scale (PILS) together with the short-form Revised Eysenck Personality Questionnaire (EPQR) and a measure of church attendance. After controlling for individual differences in personality, the data demonstrate a significant positive correlation between church attendance and scores on the PILS. A growing body of evidence indicates that attendance at religious services tends to promote the psychological wellbeing of college students.     

The Personality Characteristics of Anglican Clergymen and Clergywomen: The Search for Sex Differences

The aim of this study is to compare the personality profile of Anglican clergymen and clergywomen with the general population profile. Data were provided by 235 clergymen and 54 clergywomen serving in the Church in Wales who completed the short-form Eysenck Personality Questionnaire Revised. These data demonstrated that the usual sex differences found in the population as a whole were not reproduced among the clergy, since there were no significant differences between clergymen and clergywomen in terms of extraversion, neuroticism, psychoticism and the lie scale. Compared with the population norms, the two key differences were that clergymen recorded significantly lower psychoticism scores (closer to the female norms) and clergywomen recorded significantly lower neuroticism scores (closer to the male norms). The implications of these findings are discussed for the development of the ministry of men and women in the church.     

Religion and Happiness: A Study Among University Students in Turkey

This study tests the hypothesis that higher levels of positive religious affect are associated with higher levels of personal happiness among a sample of 348 students studying at a state university in Turkey who completed the Ok Religious Attitude Scale (Islam), the Oxford Happiness Inventory, and the short-form Eysenck Personality Questionnaire Revised. The data reported a small but statistically significant association between religiosity and happiness after taking sex and individual differences in personality into account.