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Previous research suggests that how people conceive of minds depends on the culture in which they live, both in determining how they interact with other human minds and how they infer the unseen minds of gods. We use exploratory factor analysis to compare how people from different societies with distinct models of human minds and different religious traditions perceive the minds of humans and gods. In two North American samples (American adults, = 186; Canadian students, = 202), we replicated a previously found two‐factor agency/experience structure for both human and divine minds, but in Fijian samples (Indigenous iTaukei Fijians, = 77; Fijians of Indian descent, = 214; total = 679) we found a three‐factor structure, with the additional containing items related to social relationships. Further, Fijians’ responses revealed a different three‐factor structure for human minds and gods’ minds. We used these factors as dimensions in the conception of minds to predict (a) expectations about human and divine tendencies towards punishment and reward; and (b) conception of gods as more embodied (an extension of experience) or more able to know people's thoughts (an extension of agency). We found variation in how these factors predict conceptions of agents across groups, indicating further theory is needed to explain how culturally generated concepts of mind lead to other sorts of social inferences. We conclude that mind perception is shaped by culturally defined social expectations and recommend further work in different cultural contexts to examine the interplay between culture and social cognition.  相似文献   
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Is has been suggested that there exists a linkage between the mental representation of pretense, the acquisition of the cognitive internal state lexicon, and the development of theory of mind. Using an empirically derived taxonomy of pretend language, predictions derivable from such a relationship were tested. In three related studies, the pretend lexicons of 4 1/2- to 5-year-old children and the adults who interacted with them in home and school situations were examined for evidence of sophisticated pretend language use, for parallels in child and adult pretend language, and for connections between pretend and other mental state words. Results did not support the hypothesis that pretense and the language associated with it were linked to mental state language acquisition. However, the findings that are reported provide converging evidence for the claim that pretense in young children is a form of acting-as-if behaivor rather than a form of mental represetnational activity.  相似文献   
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International adoptees need to cope with stressful transitions and to develop secure attachment with their caregivers at the same time. Although most children adopted from abroad adjust fine, they are at increased risk of psychological problems. We investigated whether both child and family‐related factors are associated with later psychological problems and whether the length of time spent at home after adoption before daycare moderates these associations among internationally adopted children in Finland (FinAdo, Finnish Adoption Study). The sample consisted of 1,265 children (708 girls, 557 boys) who arrived in Finland before they started school (mean age 2 years at arrival). Later behavioral problems were measured using the Child Behavior Check List (CBCL). According to our results, male gender, older age, child's early clinical symptoms (problems of sensory processing) and single parenthood were associated with later behavioral problems measured by CBCL scores. Longer stay at home before the start of daycare or school modified these results. Longer stay at home was associated with less later behavioral externalizing problems in girls but not in boys compared to those who spent a shorter time at home.  相似文献   
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Cognitive Processing - Growing evidence suggests that theory of mind (ToM) and episodic future thinking (EFT) are closely related at both brain and functional level. This study explored the...  相似文献   
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Jovanović  Veljko  Rudnev  Maksim  Arslan  Gökmen  Buzea  Carmen  Dimitrova  Radosveta  Góngora  Vanesa  Guse  Tharina  Ho  Rainbow T. H.  Iqbal  Naved  Jámbori  Szilvia  Jhang  Fang-Hua  Kaniušonytė  Goda  Li  Jingguang  Lim  Young-Jin  Lodi  Ernesto  Mannerström  Rasmus  Marcionetti  Jenny  Neto  Felix  Osin  Evgeny  Park  Joonha  Fonseca-Pedrero  Eduardo  Piotrowski  Jarosław  Proctor  Carmel  Rahmandani  Amalia  Salmela-Aro  Katariina  Ortuño-Sierra  Javier  Stefenel  Delia  Sugimura  Kazumi  Tan  Soon Aun  Wang  Song  Yip  Paul S. F.  Żemojtel-Piotrowska  Magdalena  Žukauskienė  Rita 《Applied research in quality of life》2022,17(4):2139-2161

Measurement of adolescent life satisfaction across cultures has not received much attention in previous empirical research. The present study evaluated measurement invariance of the Satisfaction with Life Scale (SWLS) among adolescents in 24 countries and regions (N = 22,710; age range = 13–19 years; 53% female). A single-factor model with residual covariance between a pair of items tapping past life satisfaction fitted well in 19 countries and regions and showed a partial metric invariance. In a subset of nine countries and regions, partial scalar invariance was supported. Partial metric invariance across all 24 countries and regions was achieved when custom model modifications in five countries and regions were included. Three SWLS items showed evidence of noninvariance across cultures. The measurement model was found to operate similarly across gender and age. Our findings suggest that caution is needed when using the SWLS for measuring life satisfaction among adolescents from different cultures.

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