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511.
The article integrates the seven papers of the two special issues with a special focus on discussing the differences in people's beliefs about creativity between the Chinese and American cultures: How it is conceived, evaluated, and nurtured. It uses three metaphors to capture major differences in these aspects, and highlights areas with profound cultural variations in conceptions and creative education for future research. 相似文献
512.
Madelijn Strick Rob W. Holland Rick B. van Baaren Ad van Knippenberg Ap Dijksterhuis 《European Review of Social Psychology》2013,24(1):32-69
This chapter reviews a research programme on the effects of humour in advertising on positive and negative brand associations and brand choice, and integrates the findings into a single overarching model. Based on the Associative and Propositional Processes Model of Evaluation (Gawronski & Bodenhausen, 2006, 2007, 2011), we propose that repeated pairings of a novel brand with brand-unrelated humour forms positive brand associations, which mediate spontaneous brand choice. This associative process was found to be independent from the level of distraction posed by humour and from awareness of the stimulus pairings. In fact the distraction posed by humour benefits persuasion by preventing negative brand associations. Previous marketing research, which mainly viewed humour as a cue in peripheral processing, was rather pessimistic about the persuasive impact of humour. In contrast, this research programme suggests that a repeated pairing of a brand with humour affects the brand’s underlying associative structure, which may lead to stable attitude changes that guide overt spontaneous brand choice. Theoretical and practical implications are discussed. 相似文献
513.
514.
Although creativity is often seen as an aspect of self-fulfillment, it is important to recognize its social effects. The traditional view is that these should be beneficial, creativity thus being benevolent. However, those who wish to do deliberate harm to others can also display creativity, in this case malevolent creativity. This is governed by the same principles as benevolent creativity, differing only in its intended purpose. Like any creativity, malevolent creativity can be examined through its products. Concepts from research on creative products provide important insights into the activities of terrorists and criminals, especially the idea of competing solutions. The key ideas in malevolent creativity are summarized in 11 principles; recognizing these helps in developing more effective means for counteracting terrorism. 相似文献
515.
Bushra Sabri Nicole Warren Michelle R. Kaufman William H. Coe Jeanne L. Alhusen Adrianna Cascante 《Journal of aggression, maltreatment & trauma》2013,22(9):1021-1037
Unwanted sexual incidents on university campuses pose significant public health and safety risks for students. This study explored survivors’ perspectives on secondary prevention of campus sexual assault and effective strategies for intervention programs for unwanted sexual incidents in university settings. Twenty-seven student survivors of unwanted sexual experiences participated in semi-structured in-depth interviews. Data were analyzed using thematic analysis and a constructionist perspective. The findings were contextualized using the ecological model. Barriers to reporting included concerns about one’s story not being believed, personal minimization of the incident, belief that no action will be taken after reporting, confidentiality concerns, and other perceived costs of reporting. Survivors provided valuable insight on potentially effective prevention and intervention strategies to address the problem of unwanted sexual incidents on university campuses. These findings may be useful for prevention and intervention policies and programs in university settings and for providers who assist survivors of unwanted sexual experiences. 相似文献
516.
This research examined whether 4-month-old infants use a discontinuity in an object's front surface to visually segregate a display into two separate objects, and whether object shape enables its use. In Experiment 1, infants saw a three-dimensional display composed of two parts with distinctly different shapes. Two groups of infants saw a display in which these two shapes were divided by a visible discontinuity in the front surface (i.e., a boundary between the two objects). One of these groups saw the display move apart at the discontinuity when a gloved hand pulled one object; the second group saw the two objects move together as a single unit. A third group saw a modified version of this display that had no discontinuity present. The results suggested that infants regarded the discontinuity as an indication that the display could be composed of more than one object. In Experiment 2, infants saw the same display, but with a shape that did not highlight the discontinuity. The infants in this study showed no evidence of using the discontinuity. Together, the findings suggest that 4-month-old infants use the surface discontinuity between two objects as an indication that multiple objects could be present in a display, but only when scanning the outer edges of the display leads them to attend to it. 相似文献
517.
518.
Brenda J. Freeman Kenneth M. Coll Rick Two Dogs Ethleen Iron Cloud Two Dogs Eileen Iron Cloud Paul Robertson 《Journal of aggression, maltreatment & trauma》2016,25(5):455-469
This article reports research findings on the impact of Oglala Lakota Sioux traditional healing on family functioning and youth resiliency where trauma, abuse, or violence are often present. Caregivers of Lakota youth struggling with serious emotional and behavioral problems participated in the study. The study included both quantitative and qualitative samples: 27 families for the quantitative sample and 8 families for the qualitative sample. Results from caregivers revealed that traditional healing and cultural practices, as well as the promotion of cultural identity, had statistically significant positive effects on the perceived familial and individual functioning of Lakota youth and their families. Effect sizes indicate that the results have strong practical significance. 相似文献
519.
Scott I. Rick Beatriz Pereira Katherine A. Burson 《Journal of Consumer Psychology》2014,24(3):373-380
People often shop when feeling sad, but whether and why shopping reduces residual (lingering) sadness remains an open question. Sadness is strongly associated with a sense that situational forces control the outcomes in one's life, and thus we theorized that the choices inherent in shopping may restore personal control over one's environment and reduce residual sadness. Three experiments provided support for our hypothesis. Making shopping choices helped to alleviate sadness whether they were hypothetical (Experiment 1) or real (Experiment 2). In addition, all experiments found support for the underlying mechanism of personal control restoration. Notably, the benefits of restored personal control over one's environment do not generalize to anger (Experiments 2 and 3), because anger is associated with a sense that other people (rather than situational forces) are likely to cause negative outcomes, and these appraisals are not ameliorated by restoring personal control over one's environment. 相似文献
520.
John Kaufman 《Studia Theologica》2016,70(1):4-21
This article is a series of reflections by a historian who is also a theologian on some of the theological challenges raised by historicism and the historical study of Christianity. In particular, the question is raised as to whether it is still meaningful to speak of Christianity as having some form of normative “core” given at some point in the past, or an unchanging normative “essence” by which all forms of Christianity can be evaluated. The article begins with a brief look at Adolf von Harnack’s lectures on the essence of Christianity from 1900, before moving into reflections on historical change, relativity and normativity. The author rejects the idea of a religion having an unchanging normative core or essence. Like any other human institution, Christianity has been continually changing and adapting to new contexts, even though its representatives might claim an unchanging continuity. The article concludes with some reflections on the possible contours of a modest theology informed by these historicist reflections. 相似文献