In the First of the Three Dialogues, Berkeley’s Hylas, responding to Philonous’s question whether extension and motion are separable from secondary qualities, says:
What! Is it not an easy matter, to consider extension and motion by themselves, . . . Pray how do the mathematicians treat of them?
After some introductory comments I propose to contrast Philonous’s (Berkeley’s) answer to this question, with an alternative, arguing for the following. (1) A distinction, Berkeley would accept should be made between abstraction as Berkeley conceives it in The Introduction to the Principles of Human Knowledge and idealization, exemplified by Galileo’s ignoring friction in formulating the law of free-fall. (2) Idealizations, being neither sensible objects nor Platonic forms, illustrate the way mathematically inclined natural philosophers of the time would treat some sensible objects. (3) Therefore one puzzle Berkeley raises, whether extension can exist without color or tactile qualities, disappears. (4) So too can the resemblance puzzle be easily avoided, that is how ideas (taken here to be sensible objects) can resemble what’s in principle insensible. Lastly I suggest this way of developing Hylas’s above remark is consistent with, though not requiring, Berkeley’s idealist metaphysics. 相似文献
Psychosocial adjustment in 66 patients with chronic rheumatoid arthritis, with a mean duration of 12 years with the disease, were evaluated in a prospective design, with 62% of the sample followed up 16 months later. It was predicted that dispositional optimism would predict adjustment over time and that perceived support and perceived control would be related to psychosocial adjustment at the time of concurrent measurement. At Time 1, psychosocial adjustment was associated with greater optimism and perceived support and less disability. Optimism at Time 1 was the only significant predictor of changes in adjustment at Time 2 controlling for Time 1 adjustment and Time 2 disability. It was found that optimism temporally precedes increases in psychosocial adjustment. In terms of coping strategies, wishful thinking was related to poorer social adjustment, whereas problem-focused coping was marginally related to positive adjustment. Neither coping strategy predicted adjustment across time. Optimism at Time 1 did predict problem-focused coping at Time 2. Perceived social support regarding a specific circumstance at a given point in time enables one to persist in solving a task. Interventions to enhance the quality of life of individuals coping with progressive deteriorative disease must look at the influence of their behavior and attitude on those who provide care for them. 相似文献
Conclusion The exchange is almost complete. I have argued that if we wish to view the free will problem in a non-question-begging way, we should frame the problem in more radical terms than we usually do. If we frame the problem this way, then we discover a compelling reason for rejecting all of the familiar isms in favor of my non-realism thesis. This thesis holds that free choice has a coherent meaning just in case it is treated as a subjective term; thus, if we try to view free choice as denoting classes of entities that themselves possess the characteristic of freeness, it is logically inconsistent. My thesis is supported by a certain metaphilosophical view. I admit that this metaphilosophical view — which tries to locate everything where it belongs — is neither provable nor refutable. But if my argument in this paper is correct, when we assert any of the positions that presuppose the coherence of free will (Hard Determinism, Soft Determinism, Libertarianism, Incompatibilism, Compatibilism), we should add the fact that we have adopted a metaphilosophical view that supports these. Since these metaphilosophies are non-truth-tracking views, our joint declaration of our lower level free will theory and its supporting metaphilosophy will sound Pickwickian (e.g., I believe that Libertarianism is true and I support that view with the metaphilosophical thesis that the most important role of philosophy is not to track truth, but to create an intellectual climate best for improving the human condition.) If I have shown that my opponents are forced to such declarations, I will be satisfied. 相似文献
Although colloquial wisdom and some studies suggest an association between regular aerobic exercise and emotional well-being, the nature of this link remains poorly understood. We hypothesised that aerobic exercise may change the way people respond to their emotions. Specifically, we tested whether individuals experiencing difficulties with emotion regulation would benefit from a previous session of exercise and show swifter recovery than their counterparts who did not exercise. Participants (N?=?80) completed measures of emotion response tendencies, mood, and anxiety, and were randomly assigned to either stretch or jog for 30?minutes. All participants then underwent the same negative and positive mood inductions, and reported their emotional responses. Analyses showed that more perceived difficulty generating regulatory strategies and engaging in goal-directed behaviours after the negative mood induction predicted more intense and persistent negative affect in response to the stressor, as would be expected. Interactions revealed that aerobic exercise attenuated these effects. Moderate aerobic exercise may help attenuate negative emotions for participants initially experiencing regulatory difficulties. This study contributes to the literature on aerobic exercise’s therapeutic effects with experimental data, specifically in the realm of emotional processing. 相似文献
Paternity leave-taking is believed to benefit children by encouraging father-child bonding after a birth and enabling commitments to fathers’ engagement. Yet, no known U.S. studies have directly focused on the associations between paternity leave-taking and children’s reports of father-child relationships. Understanding the potential consequences of paternity leave-taking in the United States is particularly important given the lack of a national paid parental leave policy. The present study uses five waves of data on 1319 families, largely socioeconomically disadvantaged, from the Fragile Families and Child Wellbeing Study to analyze the associations between paternity leave-taking and 9-year-old children’s reports of their father-child relationships. We also assess the extent to which these associations are mediated by fathers’ engagement, co-parenting quality, parental relationship satisfaction, and fathers’ identities. Results indicate that leave-taking, and particularly 2 weeks or more of leave, is positively associated with children’s perceptions of fathers’ involvement, father-child closeness, and father-child communication. The associations are explained, at least in part, by fathers’ engagement, parental relationship satisfaction, and father identities. Overall, results highlight the linked lives of fathers and their children, and they suggest that increased attention on improving opportunities for parental leave in the United States may help to strengthen families by nurturing higher quality father-child relationships.
People generally intend to act more on beliefs and attitudes about which they have greater certainty. However, we introduce a boundary condition to the positive association between certainty and behavioral intentions—behavioral extremity. Uncertainty about a threatening issue like COVID-19 can be disconcerting, and we propose that uncertain people cope in part through increased openness to extreme actions like accepting risky medical treatments and aggression toward those defying mitigation policies. Testing this, we compiled and analyzed all the data on certainty about COVID-19 mitigation policies and willingness to engage in mitigation-related behaviors that our lab collected during the pandemic (6 samples, 20 behaviors, Ns up to 1496). External ratings of the behaviors' extremity moderated certainty-willingness associations: whereas greater certainty was associated with increased willingness to engage in moderate behaviors (the typical result), lower certainty was associated with increased willingness to engage in extreme behaviors, especially among those worried about becoming ill. 相似文献