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ABSTRACT: There is a fairly widespread but unverified belief that persons working on certain taboo areas may be similar to the population they serve and drawn to such work by their own personal problems in these areas. Two groups, 51 suicide prevention volunteers and 31 suicide attempters, were compared with respect to demographic characteristics and for psychological attitudes and experiences pertaining to suicide, death, and mental status by means of a death questionnaire developed by Shneidman. Comparative analysis revealed substantial differences between volunteers and clients. Demographically, the volunteers were older, better educated, more affluent, and contained a greater proportion of Protestants. Psychologically, the volunteers were distinctly different in regard to suicide. In contrast to their clients, the volunteers reported greater emotional stability, much less fantasy about suicide, almost no actual suicide attempts, and a disinclination to consider suicide as a justifiable problem-solving option. 相似文献
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Morris J. Paulson Anne B. Savino Anne B. Chaleff R. Wyman Sanders Florence Frisch Richard Dunn 《Suicide & life-threatening behavior》1974,4(1):18-31
ABSTRACT: This paper reports the demographic findings and the experience of a three-year, multidisciplinary group psychotherapy program, with 31 child-abusing families. No predictive demographic characteristics were identified. The abuse of children ranged from mild bruising to severe brain damage and multiple fractures. Group therapy as an intervention procedure had its successes and failures. The dynamics of male-female co-therapists, the peer group sharing, and the capacity to ultimately verbalize inadequacies in the parenting role were crucial factors in therapy. As an experiential encounter the study gives a poignant insight into the personal and family pathology of parents who abuse their children. 相似文献
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“Why Do You Stand Looking Up Toward Heaven?” New Testament Eschatology at the Turn of the Millennium
Richard B. Hays 《Modern Theology》2000,16(1):115-135
Apocalyptic narrative and apocalyptic expectation are integral to the logic of the gospel. This essay surveys and critiques three unsatisfactory strategies for reinterpreting the gospel in non-apocalyptic terms: the Johannine "vertical" eschatology of union with Christ, the Jesus Seminar's construction on a non-apocalyptic Jesus, and N. T. Wright's reading of synoptic apocalyptic passages as a symbolic references to events that occurred already in the first century. Christian theology cannot dispense with a future-oriented apocalyptic eschatology. Seven reasons for this claim are set forth and explained. The concluding part of the essay suggests that the difficulty of accepting apocalyptic eschatology has often been overstated and observes that "intratextual" Christian theology will necessarily interpret the story of Jesus in apocalyptic categories. 相似文献
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