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951.
GAT and TAT themes of normals with an age range of 59–94 years were analyzed to determine the comparative efficacy of each instrument to elicit themes depicting loss of sexuality, loss of attractiveness, family difficulties, physical limitations, and dependency. In only the area of physical limitations, did the GAT more successfully elicit relevant themes than did the TAT.  相似文献   
952.
Zubin, J., Eron, L. D. and Schumer, Florence. An Experimental Approach to Projective Techniques. New York Wiley and Sons, 1965. Reviewed by A. I. Rabin  相似文献   
953.
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955.
A follow-up was made of 18 male dyslexic children (RDs) and a group of matched controls (Cs), who had all been judged free from emotional and school adjustment problems two years earlier, (a) to see if RDs' reading deficit had been overcome, (b) to measure “emotional overlay,” and (c) to find predictors of success in learning to read. Results showed that at the time of the follow-up (a) none of the RDs had overcome his reading disability despite remediational efforts; (b) RDs had significantly lower achievement levels and significantly more adjustment problems than Cs; (c) low scores for WISC Full Scale IQ, Vocabulary subtest, and Coding subtest were associated with large reading deficits two years later; and (d) high WISC Arithmetic and Coding subtest scores were associated with large gains in reading skill. Physiological measures did not predict size of deficit or gain in reading skill over time.  相似文献   
956.
In the present study, the authors used the Roediger and McDermott paradigm (H. L. Roediger & K. B. McDermott, 1995) to examine the creation of false memories in individuals at risk for developing an eating disorder. Thirty-three controls and 34 individuals at risk for eating disorders studied 6 word lists taken from the paradigm. Three lists were food related (bread, fruit, sweet), and 3 were not food related (king, doctor, black). Both groups produced false memories (i.e., recalled or recollected words that were not presented in the lists), and controls actually produced more false memories than the at-risk individuals produced in the recall of the food-related items. Groups did not differ in their recall of items not related to food.  相似文献   
957.
An examination of the relationship of scores on Siegel's Manifest Hostility Scale (MHS) to Verbal Hostility, Fantasy Hostility, and Hostile Feeling responses to cartoon situations was undertaken, while controlling for sex of subject, sex of experimenter, and the social desirability (So-R) and ego strength/defensiveness (K) scales of the MMPI. MHS scores were significantly related to the three modes of hostility response, while sex of subject and sex of experimenter were not. Adjustment of the dependent variable means for So-R did not cancel MHS effects on Verbal or Fantasy Hostility, but adjustment for K cancelled the significant relationship between MHS scores and Fantasy Hostility and Hostile Feeling responses. Covariation of both K and So-R out of Verbal Hostility cancelled its relationship to MHS scores. Ego strength/defensiveness thus may be more significantly related to hostile responding than social desirability.  相似文献   
958.
Although Korean American women show high levels of involvement in religious practices and high prevalence of alcohol consumption, no studies have assessed the association between religious denomination and alcohol intake among this group of women. This cross-sectional study examined the associations of religious denomination and religious commitment to alcohol consumption among Korean American women in California. Polychotomous regression models were used to provide estimates of the associations between religious denomination and religious commitment to alcohol consumption. Catholic Korean American women (OR 5.61 P < 0.01) and Independent Christian women (OR 4.87 P < 0.01) showed stronger associations to heavy alcohol consumption when compared to Conservative Christian Korean American women. Path analysis suggested that specific denominations had both direct and indirect effects on the outcome of interest, and that religious commitment and drinking models served as moderators for this phenomenon.  相似文献   
959.
This article is based on an analysis of narratives of 26 offenders with mental health problems living in the United Kingdom. It explores the impact of an ascribed dangerous status and the construction of the self as moral and responsible in response to this label with reference to the literature on denial, deviance disavowal and other “techniques of neutralization” and Goffman's presentation of self. Two dominant strands are identified in relation to the construction of moral self-hood: “Not my fault” and “Good at heart” narratives. “Techniques of neutralization” are widely drawn on, particularly denial of responsibility in the “Not my fault” narratives that seek to explain anti-social behavior with reference to external forces such as a hostile environment inhibiting their ability to control their lives. In contrast, “Good at heart” narratives draw on the essentially good and moral nature of the inner-self. Both are used as evidence of sharing and adhering to moral norms in order to present an acceptable and credible self.  相似文献   
960.
ABSTRACT

The rhetoric, rumor, and hostility that surrounded the election of Barack Obama in 2008 appeared to correspond with the notion of a “moral panic.” However, systematically measuring phenomena like moral panics, which are volatile and dispersed in nature, can be difficult. This paper utilizes Google search data combined with other sources to examine the reaction to the candidacy and initial election of Obama. Given the nature of this particular panic, we hypothesize that panic-induced searches will be greater in states with a larger presence of Evangelical Protestants and consumption of conservative media outlets. Results from a series of generalized least squares time-series and two-stage regression models demonstrate that searches related to “socialism” and the “Antichrist” grew significantly around Obama’s election, indicating Obama’s “folk devil” status and a growing moral panic. Additionally, the intensity of the panic appears to be moderated by religious cultures and media consumption. Implications for theory and future research are discussed.  相似文献   
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