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James P. Reynolds Thomas L. Webb Yael Benn Betty P.I. Chang Paschal Sheeran 《Psychology & health》2018,33(2):275-291
Objective: When do people decide to do something about problematic health behaviours? Theoretical models and pragmatic considerations suggest that people should take action when they feel bad about their progress – in other words, when they experience negative progress-related affect. However, the impact of progress-related affect on goal striving has rarely been investigated.Design and Methods: Study 1 (N = 744) adopted a cross-sectional design and examined the extent to which measures of progress-related affect were correlated with intentions to take action. Study 2 (N = 409) investigated the impact of manipulating progress-related affect on intentions and behaviour in an experimental design.Results: Study 1 found that, while engaging in health behaviours had the expected affective consequences (e.g. people felt bad when they were not eating healthily, exercising regularly or limiting their alcohol consumption), it was feeling good rather than bad about progress that was associated with stronger intentions. Study 2 replicated these findings. Participants induced to feel good about their eating behaviour had marginally stronger intentions to eat healthily than participants led to feel bad about their eating behaviour.Conclusion: The findings have implications for interventions designed to promote changes in health behaviour, as well as theoretical frameworks for understanding self-regulation. 相似文献
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Lollipop Test scores were acquired for 1,402 preschoolers in southwestern Indiana. Means and standard deviations for both boys and girls by 6-mo. intervals from the ages of 42 through 65 months showed scores increased significantly across ages, with girls scoring significantly higher than boys in all age groups. Current mean scores are similar to those published in 1988 for boys and slightly higher for girls. 相似文献
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Jack Reynolds 《Sophia》2008,47(3):311-325
This essay raises some critical questions about the interpretation that Derrida offers of Merleau-Ponty in his recent book,
On Touching: Jean-Luc Nancy, where Derrida implies that the latter’s work remains mired in theological prejudices. As well as defending Merleau-Ponty’s
analyses of the senses and inter-subjectivity against such claims, this essay is also concerned to examine Derrida’s transcendental
philosophy of time (or philosophy of the contretemps that breaks open time but nonetheless pertains to it) that undergirds
and motivates his engagement with various philosophies of touch. In this latter respect, I will argue that Derrida’s philosophy
is itself ‘touched’ by time, in the peculiar sense of ‘touched’ that connotes affected and wounded. His work instantiates
an ethics of non-presentist time (which is also the transcendental condition for any event of touch) and I ask whether there
is reason to look for a different understanding of both time and the transcendental to Derrida’s.
相似文献
Jack ReynoldsEmail: |
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Shawn O. Utsey Joseph G. Ponterotto Amy L. Reynolds Anthony A. Cancelli 《Journal of counseling and development : JCD》2000,78(1):72-80
This article reports the results of a study that examined the coping strategies used by African Americans in managing the stressful effects of racism. A total of 213 participants (women, n = 137; men, n = 76) completed the Index of Race‐Related Stress (S. O. Utsey & J. G. Ponterotto, 1996), the Coping Strategy Indicator (J. H. Amirkhan, 1990), the Satisfaction With Life Scale (E. Diener, R. A. Emmons, R. J. Larsen, & S. Griffin, 1985), and the Rosenberg Self‐Esteem Scale (M. Rosenberg, 1965). Results indicated that women preferred avoidance coping for racism experienced on a personal level. For African Americans in general, seeking social support and racism condition were the best predictors of racism‐related stress. Life satisfaction and self‐esteem were best predicted by avoidance coping. Implications for the provision of counseling services to African Americans are discussed. 相似文献
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