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11.
Rev. Bruce G. Epperly Ph.D. 《Journal of religion and health》1995,34(2):141-148
Recent medical studies documenting the influence of prayer in our physical lives challenge mainstream Christians to rethink their ideas and practice of prayer. A new model of prayer questions dysfunctional images of prayer based on 1) the doctrine of divine omnipotence, 2) the rewards-punishments notion of health and illness, and 3) linear notions of the power of prayer. Relational, holistic, and multidimensional images of God, human existence, and the effects of prayer provide the basis for a constructive theology of prayer. Ironically, the fact that prayer is not omnipotent makes it possible to practice prayer in a technological context. 相似文献
12.
The Rev. Dr. Brett Webb-Mitchell 《Pastoral Psychology》1995,43(3):215-225
This article focuses on the essential role and function of story in the care of young children with emotional and behavioral disorders in an institutional setting. Highlighted in this article is the importance of story in the therapeutic relationship, its educational implications, and in theological reflection. A narrative approach of care becomes a way of healing both heart and mind, and is ultimately an act of love. 相似文献
13.
Rev’d Ian StJohn Fisher Ph.D. 《Science and engineering ethics》1996,2(3):335-344
Religion, defined as ‘the idea of a state that transcends ourselves and our world and the working out of the consequences
of that idea’, may influence the ethical thinking of scientists and engineers in two ways. The first is at the level of the
individual and how personal beliefs affect the choice of research, design or development projects, relationships with other
researchers and the understandings of the consequences of research on other aspects of life. The second level is that of the
social and cultural setting in which scientists and engineers work; how society decides which research to sponsor, how to
apply the results of scientific discovery and which technology it chooses to develop and for what purposes. In neither of
these areas is religious belief a necessary condition for scientists and engineers to pursue one course of action rather than
another. The existence of religious belief within the individual and society is, though, part of the ethical framework in
which scientist and engineers work and therefore something to which attention should be paid. Religion provides a particular
perspective on what should be. Conversely science and technology provide information on the nature of the person and the universe
in which we live, which must be taken into account when theologians and religious moralists apply their ethical norms and
principles. 相似文献
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