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141.
An assortment of factors in modern society can be involved in the etiology and treatment of mental illness. Theories about
etiology usually underlie, and therefore guide, most strategies for treatment. Although a comprehensive bio-psycho-social
approach to mental illness can help to foster the collaboration of an interdisciplinary treatment team, a heavy emphasis on
biological factors or cultural deprivation may reduce the client's feelings of personal responsibility for change. Contemporary
psychotherapy can help clients reduce their tendency to attribute blame to biological predispositions or external societal
factors. Instead, it is more helpful to cultivate attributions for personal responsibility for change, growth, and maturation. 相似文献
142.
Developments in empirically supported therapy or evidence-based practice in the UK are outlined and critically examined. Perceived advantages and disadvantages are set out, with a commentary. It is asserted that the evidence-based ethos is seriously flawed and that psychotherapy is essentially a faith-based craft, not a thoroughly researchable scientific enterprise. Some alternatives to evidence-based practice are briefly outlined, before turning to an exploration of the wider context of anthropathology in which therapy takes place and against which it must acknowledge its limitations. Broad-brush conclusions are drawn. 相似文献
143.
This paper will focus on the writer’s experience as a native New Yorker relocating to Montgomery, Alabama. The writer will
share how he adjusted and coped with overt discrimination and racism in the context of the high school in which he attended
there-a majority white high school on the “other” side of town. The writer will share how he employed the following coping
mechanisms as methods of adjusting to his new environment: translating emotional experiences into words (relaxation and talk
therapy), involvement with other black positive peers, careful assessment before acting, withdrawal and avoidance, and consuming
African-American literature. 相似文献
144.
Leslie?J.?FrancisEmail author Michael?Fearn Christopher?Alan?Lewis 《Journal of religion and health》2005,44(3):267-289
Background: Previous research demonstrates a negative relationship between attitude toward alcohol and religiosity. However, what is
less apparent is if this relationship may, at least in part, be a function of individual differences in personality, as previous
research has demonstrated a relationship between certain measures of personality and both attitude toward alcohol and attitude
toward religiosity. The aim of the present study was to explore the impact of personality and the relative efficacy of different
markers of religiosity in predicting attitude toward alcohol among a sample of 16–18 year olds in Northern Ireland. Method: The Francis Scale of Attitude toward Alcohol (Francis, 1992c. Drug and Alcohol Dependence, 31, 45–50) was administered alongside the Abbreviated Revised Eysenck Personality Questionnaire (Francis, Brown, & Philipchalk,
1992. Personality and Individual Differences, 13(4), 443–449), the Francis Scale of Attitude toward Christianity (Francis & Stubbs, 1987. Personality and Individual Differences, 8, 741–743) and measures of frequency of personal prayer and church attendance among a sample of 243 16- to 18-year-old sixth-form
students in Northern Ireland. Results and conclusion: The data demonstrate that a more prohibitive attitude toward alcohol was correlated with lower psychoticism scores (tendermindedness)
and a more positive attitude toward Christianity. Multiple-regression analyses confirm the importance of attitude toward religion
in predicting individual differences in attitude toward alcohol. 相似文献
145.
Simple acts can heal. And God is present in those simple and humble acts. The following is a true story that illustrates these
truths, told from the perspective of eyewitness, son, and physician. 相似文献
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This essay argues that elegiac poetry, the poetry of mourning, may be a resource for pastoral care with complicated grief. It builds on Freuds distinction between mourning (normal grief) and melancholia (complicated grief), particularly as appropriated by French literary critic and psychoanalyst Julia Kristeva. It makes the case for elegy as a locus for externalizing a lost object which, in complicated grief, has been internalized as part of the bereaved persons self and which is not only grieved but also treated ambivalently if it is not hated. Drawing on the suffering God motif in Christian theologies of the cross, theological reflections supplement psychological arguments. 相似文献