The effect of red color on perceived self‐attractiveness

Recent research showed that individuals are perceived as more attractive when presented with the color red. We seek to extend these findings by studying the effects of red color on individuals' perception of self‐attractiveness, rather than the attractiveness of others. Based on the color‐in‐context theory, we hypothesized that individuals would perceive themselves as more attractive under red chromatic conditions. In three experiments, participants were asked to wear a red or a blue shirt and rated their own attractiveness. As expected, participants in the red shirt condition indicated a higher level of self‐attractiveness than participants in the blue condition. Moreover, the results showed that the self‐perception red effect was mediated by the individuals' self‐perceived sexual receptivity and self‐perceived status.     

From a Phono-Logical Point of View: Neutralizing Quine’s Argument Against Analyticity

Though largely unnoticed, in “Two Dogmas” Quine (1951, Two Dogmas of Empiricism, Philosophical Review 60, 20–43. Reprinted in From a Logical Point of View, 20–46) himself invokes a distinction: a distinction between logical and analytic truths. Unlike analytic statements equating ‘bachelor’ with ‘unmarried man’, strictly logical tautologies relating two word-tokens of the same word-type, e.g., ‘bachelor’ and ‘bachelor’ are true merely in virtue of basic phonological form, putatively an exclusively non-semantic function of perceptual categorization or brute stimulus behavior. Yet natural language phonemic categorization is not entirely free of interpretive semantic considerations. “Phonemic reductionism” in both its linguistic (Bloch 1953, Contrast, Language 29, 59–61) and behavioral (Quine 1990, The Phoneme’s Long Shadow, Emics and Etics: The Insider/Outsider Debate, T. Headland, K. Pike and M. Harris, (eds.), Newbury Park, CA, Sage Publications, 164–167) guise is false. The semantic basis of phonological equivalence, however, has repercussions vis-à-vis Quine’s critique of analyticity. A consistent rejection of meaning-based equivalencies eliminates not only analyticity, but imposes a form of phonological eliminativism too. Phonological eliminativism is the reductio result of applying Quinean meaning skepticism to the phonological typing of natural language. But unlike analyticity, phonology is presumably not subject to philosophical dismissal. The semantic basis of natural language phonology serves to neutralize Quine’s argument against analyticity: without the semantics of meaning, more than just synonymy is lost; basic phonology must also be forfeited. Let’s begin with the fact that even Quine has to admit that it is possible for two tokens of the same orthographic type to be synonymous, for that much is presupposed by his own account of logical truth. Paul Boghossian (1999, 343)     

The Attractiveness of Telephone Counseling: An Empirical Investigation of Client Perceptions

Telephone counseling clients reported that convenience, accessibility, control, and inhibition were the most attractive attributes of receiving counseling (not crisis intervention) via telephone. The results mirror many opinions in the literature. Of the 186 counseling clients who responded to the survey, 96% would be willing to seek telephone counseling again compared with 63.1% who reported being willing to seek face‐to‐face counseling. More than half (58%) of the respondents who had experienced both telephone and face‐to‐face counseling preferred telephone counseling.     

Rewriting the flesh of the world for the new human: Merleau-Ponty,Fanon, and Wynter on the ethics of futurity

This article reads Maurice Merleau-Ponty's ontology of the “flesh of the world” alongside the ontology that seems to undergird Frantz Fanon's sociodiagnostics as well as his theory of sociogeny. It argues that reading Fanonian sociogeny in terms of the ambiguity and intercorporeality of the flesh of the world renders the ethical and political imperatives of Fanon's decolonial project all the more pressing, since the “new human” is prefigured—if not totally determined—in the national consciousness obtained by “les damnés” through the decolonization process. It then examines how Sylvia Wynter's Fanonian call to (re)fashion the future of humanness through (re)conceptualizing “being human as praxis,” also seems to rely on this ontology of the flesh of the world. Bringing these arguments together, the article suggests that the conceptual content of the new human can be found in the liberation struggles of les damnés across what Wynter calls the “poverty archipelagos” wrought by colonial humanism. Hence, the “new skin” for which Fanon calls is fashioned through forming international solidarity with les damnés, with the conceptual content of the new humanism emerging sociogenically—and autopoetically—from those struggles themselves.     

Review Of The War Between Mentalism and Behaviorism: On the Accessibility of Mental Processes By William R. Utall.

Uttal's goals in writing this book are (a) to demonstrate that the war between mentalism and behaviorism is unwinnable because both sides are fundamentally flawed and (b) to describe a new version of behaviorism that resolves the conflict. The book is generally well written and contains many interesting and important points, but the goals are not attained because of weaknesses in some of the crucial analyses. For example, key terms such as mind and behavior are not defined; the scientific admissibility of inference is denied for philosophical reasons that are not relevant to inference as actually used; the accessibility of mind is both explicitly denied and implicitly assumed; two kinds of reductionism—between and within domains—are acknowledged but the distinction is not consistently maintained; and the proposed new behaviorism ignores rather than solves the old problems.     

Benchmarking Community-Based Couple Therapy: Considering Measurement Reactivity

Couple therapy has been shown to be effective in randomized clinical trials; however, results from naturalistic couple therapy have been less consistent. This study utilized a benchmarking approach to compare the effectiveness of couple therapy in a community-based setting with findings from efficacy treatments, such as treatment within randomized clinical trials. The current study is the largest couple therapy sample published to date (N = 3,347 couples). Clients in couple therapy were asked to provide initial and weekly ratings of symptomology on the Outcome Questionnaire (OQ-45.2). We found that treatment effect sizes found at community clinics were smaller than efficacy studies (i.e., the benchmark). However, when taking into account measurement reactivity, the effect sizes were comparable. This is the first benchmarking study for community-based couple therapy, allowing for meaningful comparisons and understanding of outcomes in real-world couple therapy. Implications for the field are offered in terms of evaluating community-based psychotherapy studies with benchmarking for couple therapy. Results of this study provide clinicians and researchers a way to meaningfully compare couple therapy outcomes, accounting for differences in community-based practices and randomized clinical trials. This benchmark also underscores the impact of measurement sensitivity, an issue commonly overlooked in psychotherapy research and practice.