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421.
We examined the order effect in item-recognition response time, that is, differences in response time for multiple-item probes containing items in the same or in the reverse order as those in the memory set. Experiment 1 used the response condition in which only one item must be positive for a positive response, Experiment 2 used homogeneous probes in which all the items are either positive or negative, and Experiment 3 used the condition in which all the items must be positive. Of particular interest were the serial position variations in order effects for probes containing items that were adjacent in the memory set. We previously found that such effects are an indication of subjective grouping of the memory set and the matching of the probe with these subgroups. The order effect in the one-positive condition was only weak in most cases, but it was strong with homogeneous probes when the memory set was objectively grouped or was ungrouped but with a constant set size. There were also strong order effects in the all-positive condition for probes with items that were nonadjacent in the memory set. Our results are interpreted in terms of a parallel match process based on a distribution over position of items in subjective or objective groups. We account for the origin of the distribution-over-position process in terms of multiple representations of the grouped memory sets. The model assumes that each subgroup is represented in memory several, and perhaps very many, times and that considerable error in item positioning can occur over the multiple representations of any group.  相似文献   
422.
David Ray Griffin 《Zygon》1988,23(1):57-81
Abstract. Although Ian Barbour endorses process organicism in Issues in Science and Religion , his rhetoric against vitalism and dualism makes his discussion of life, mind, and the part-whole relationship sound like relational emergentism and hence like a denial of process philosophy's nondualistic interactionism. Also his rhetoric against a God of the gaps seems to exclude the God-shaped hole in Alfred North Whitehead's philosophy. A more consistent articulation of Whitehead's postmodern position would lead to greater adequacy and consistency on these issues, and perhaps also to a more radically postmodern view of science—a view which Whitehead himself only sometimes suggested.  相似文献   
423.

After the work of Adorno, Frenkel-Brunswik, Levinson, & Sanford was published in 1950 much research into authoritarianism was done. The return on the effort deployed, however, was disappointing and the topic is now a relatively minor one in psychology. Three Australian researchers, however, have continued with extensive programs of research in the area—Ray, Rigby, and Heaven. Some broad view is therefore given of the major themes in the work of each of these researchers. It is pointed out that all three researchers have produced new scales to measure various conceptions of authoritarianism that have some potential to reinvigorate research in this area. Some unexpected discoveries are also mentioned.

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424.
A series of 118 autoerotic asphyxial deaths, recorded by the Coroners or Medical Examiners from the Canadian provinces of Ontario and Alberta, were compared with the same number of asphyxial suicides matched by province, year of death (within 3 years) and method of asphyxiation. Comparison of the death scenes revealed major differences between the two groups, with nudity of the body, evidence of a wide range of sexual activity at the time of death, and absence of verbal or written indication of suicidal intent being characteristic of the autoerotic asphyxia group. The data indicate that autoerotic asphyxia and suicidal asphyxia can usually be readily distinguished by death scene features.  相似文献   
425.
Throughout the history of psychology the controversial belief in a relationship between physical appearance and criminality has reared its ugly head! Though modern criminologists do not believe that criminals belong to a single physical type, it is possible that the general public, the police, juries, and so forth, may believe in such relationships and act accordingly. The present paper describes some investigations of the extent to which the general public and the police believe that ‘the face fits the crime’. Studies of the facial appearance of prison inmates are reviewed, as is research on the effects of plastic surgery on prison recidivism rates. The relationship between children’s physical appearance and behavioural abnormalities is discussed, as is the literature on the way that we react to children as a function of their facial appearance. Studies concerning society’s reactions to facial disfigurement are presented to show that there may be some support for Cavior, Hayes and Cavior’s (1975) view that ‘low physical attractiveness contributes to careers of deviancy’.  相似文献   
426.
This exploratory case study provides empirical support for three critical assumptions of empowerment theory. Many empowerment theorists have argued that empowerment takes on multiple forms across people, is contextually embedded, and shifts over time (Rappaport, 1984; Zimmerman, 1990, 1995). To better understand the implications of these assumptions for empowerment theory and the research and intervention methods we employ, the empowerment experiences of 49 employees within a large human service delivery organization were explored. A method well suited to investigate empowerment's assumptions of multiplicity and dynamism—a constructivist approach to inquiry—was employed. Content analyses of interview and observational data revealed that the process of empowerment may be more complex than originally conceived. Not only did multiple meanings and desires for empowerment emerge across employees and between employees and leaders, but several shifting ecologies impacted the employees' lives, causing the employees' empowerment experiences to fluctuate. Empowerment emerged as a dynamic, highly individualistic, contextually layered process. Multiple forms, contexts, and dynamics that influenced employee empowerment are described. Implications of these findings for empowerment research and intervention are discussed.  相似文献   
427.
The Journal of the Experimental Analysis of Behavior (JEAB) and the Journal of Applied Behavior Analysis (JABA) have both established home pages on the World Wide Web. Their addresses are:
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428.
The problem with model-theoretic modal semantics is that it provides only the formal beginnings of an account of the semantics of modal languages. In the case of non-modal language, we bridge the gap between semantics and mere model theory, by claiming that a sentence is true just in case it is true in an intended model. Truth in a model is given by the model theory, and an intended model is a model which has as domain the actual objects of discourse, and which relates these objects in an appropriate manner. However, the same strategy applied to the modal case seems to require an intended modal model whose domain includes mere possibilia.Building on recent work by Christopher Menzel (Nous 1990), I give an account of model-theoretic semantics for modal languages which does not require mere possibilia or intensional entities of any kind. Menzel has offered a representational account of model-theoretic modal semantics that accords with actualist scruples, since it does not require possibilia. However, Menzel's view is in the company of other actualists who seek to eliminate possible worlds, but whose accounts tolerate other sorts of abstract, intensional entities, such as possible states of affairs. Menzel's account crucially depends on the existence of properties and relations in intension.I offer a purely extensional, representational account and prove that it does all the work that Menzel's account does. The result of this endeavor is an account of model-theoretic semantics for modal languages requiring nothing but pure sets and the actual objects of discourse. Since ontologically beyond what is prima facie presupposed by the model theory itself. Thus, the result is truly an ontology-free model-theoretic semantics for modal languages. That is to say, getting genuine modal semantics out of the model theory is ontologically cost-free. Since my extensional account is demonstrably no less adeguate, and yet is at the same time more ontologically frugal, it is certainly to be preferred.Special thanks to Brian Chellas, Charles Chihara, Harry Deutsch, Bernard Linsky, Kirk Ludwig, Christopher Menzel and Gila Sher for helpful discussion. My thanks also to an anonymous referee for this Journal for kind words and attention to detail. Portions of this paper were presented at the 1993 meeting of the Society for Exact Philosophy in Toronto, and at the 1994 conference of the Association for Symbolic Logic in Gainesville, Florida. Thanks to all who attended those sessions.  相似文献   
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