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61.
John Maltby Liz Day David Giles Raphael Gillett Marianne Quick Honey Langcaster‐James P. Alex Linley 《British journal of psychology (London, England : 1953)》2008,99(2):279-292
The aim of the present studies was to generate implicit theories of a desire for fame among the general population. In Study 1, we were able to develop a nine‐factor analytic model of conceptions of the desire to be famous that initially comprised nine separate factors; ambition, meaning derived through comparison with others, psychologically vulnerable, attention seeking, conceitedness, social access, altruistic, positive affect, and glamour. Analysis that sought to examine replicability among these factors suggested that three factors (altruistic, positive affect, and glamour) neither display factor congruence nor display adequate internal reliability. A second study examined the validity of these factors in predicting profiles of individuals who may desire fame. The findings from this study suggested that two of the nine factors (positive affect and altruism) could not be considered strong factors within the model. Overall, the findings suggest that implicit theories of a desire for fame comprise six factors. The discussion focuses on how an implicit model of a desire for fame might progress into formal theories of a desire for fame. 相似文献
62.
The republican political tradition, which originated in Ancient Rome and picked up by several early-modern thinkers, has been revived in the last couple of decades following the seminal works of historian Quentin Skinner and political theorist Philip Pettit. Although educational questions do not normally occupy the center stage in republican theory, various theorists working within this framework have already highlighted the significance of education for any functioning republic. Looking at educational questions through the lens of freedom as non-domination has already yielded important insights to discussions of political education. However, consideration of the existing republican educational discourse in light of the wide range of issues discussed in Pettit’s recent works reveals that it suffers from two major lacunae. First, it does not take into consideration the distinction (and deep connection) between democracy and social justice that has become central to Pettit’s republicanism. Thus, the current discussion focuses almost exclusively on education for democratic citizenship and hardly touches upon social justice. Second, the current literature thinks mainly in terms of educating future citizens, rather than conceiving of students also as political agents in the present, and of school itself as a site of non-domination. This paper aims at filling these voids, and it will therefore be oriented along two intersecting axes: the one between democracy and justice, and the other between future citizenship in the state and present citizenship at school. The resulting four categories will organize the discussion: future citizens and democracy; future citizens and social justice; present citizens and democracy; present citizens and social justice. This will not only enable us to draw a clearer line between the civic republican and liberal educational theories, but also make civic republican education a viable alternative to current educational approaches. 相似文献
63.
Raphael Foshay 《Heythrop Journal》2002,43(3):295-310
Central to Bataille's critique of Hegel is his reading in 'Hegel, Death, and Sacrifice' of 'negation' and of 'lordship and bondage' in the Phenomenology of Spirit . Whereas Hegel invokes negation as inclusive of death, Bataille points out (following his teacher Kojeve) that negation in the dynamic of lordship and bondage must of necessity be representational rather than actual. Derrida, in 'From Restricted to General Economy' sees in Bataille's perspective an undercutting of the overall Hegelian project consonant with his own ongoing deconstruction of Hegelian sublation. I argue that not only does Hegel fail to adequately pursue his own best advice to 'tarry with the negative,' but Bataille and Derrida's critique misconstrues the relation between sublation and dialectic in Hegel's work. I explicate Adorno's 'negative dialectic' by way of alternative both to Hegelian speculative dialectic and to its Bataillean–Derridean deconstruction. 相似文献
64.
Cohen-Almagor R 《Theoretical medicine and bioethics》2002,23(4-5):287-303
During the summer of 1999 and in April 2002 Iwent to the Netherlands in order to meet someof the leading authorities on the euthanasiapolicy. They were asked multiple questions.This study reports the main findings to thequestion: should doctors suggest euthanasia totheir patients? Some interviewees did notobserve any significant ethical concernsinvolved in suggesting euthanasia. For variousreasons they thought physicians should offereuthanasia as an option. Two intervieweesasserted that doctors don't propose euthanasiato their patients. Five interviewees objectedto physician's initiative.
相似文献65.
Raphael Gillett 《Behavior research methods》2001,33(4):485-488
An extension of the traditional matching paradigm that enables researchers to test a variety of new experimental hypotheses is outlined. An on-line computer program that provides an exact small-sample test of hypotheses in the extended matching paradigm is described. The program, which has an intuitive graphical interface, may be accessed and executed via the Internet by using an ordinary browser. 相似文献
66.
The role of gratitude in the development of social support, stress, and depression: Two longitudinal studies 总被引:1,自引:0,他引:1
Alex M. Wood John Maltby Raphael Gillett P. Alex Linley Stephen Joseph 《Journal of research in personality》2008,42(4):854-871
In two longitudinal studies, the authors examined the direction of the relationships between trait gratitude, perceived social support, stress, and depression during a life transition. Both studies used a full cross-lagged panel design, with participants completing all measures at the start and end of their first semester at college. Structural equation modeling was used to compare models of direct, reverse, and reciprocal models of directionality. Both studies supported a direct model whereby gratitude led to higher levels of perceived social support, and lower levels of stress and depression. In contrast, no variable led to gratitude, and most models of mediation were discounted. Study 2 additionally showed that gratitude leads to the other variables independently of the Big Five factors of personality. Overall gratitude seems to directly foster social support, and to protect people from stress and depression, which has implications for clinical interventions. 相似文献
67.
68.
D. D. Raphael 《British Journal for the History of Philosophy》2013,21(1):159-166
69.
70.
Raphael Gillett 《Psychometrika》1985,50(3):265-274
The objective of research in the matching paradigm is to determine whether a one-to-one pairing configuration between objects in two arrays contains more pairings of a particular kind than expected under the null hypothesis. The presence of infeasible pairings, that is, of particular pairings which can not possibly take place, has the effect of altering the null distribution that would otherwise obtain. To enable researchers to determine the appropriate null distribution, a generalization of classical rook methodology is developed which can accommodate infeasible pairings in the matching paradigm. 相似文献