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101.
Central to Bataille's critique of Hegel is his reading in 'Hegel, Death, and Sacrifice' of 'negation' and of 'lordship and bondage' in the Phenomenology of Spirit . Whereas Hegel invokes negation as inclusive of death, Bataille points out (following his teacher Kojeve) that negation in the dynamic of lordship and bondage must of necessity be representational rather than actual. Derrida, in 'From Restricted to General Economy' sees in Bataille's perspective an undercutting of the overall Hegelian project consonant with his own ongoing deconstruction of Hegelian sublation. I argue that not only does Hegel fail to adequately pursue his own best advice to 'tarry with the negative,' but Bataille and Derrida's critique misconstrues the relation between sublation and dialectic in Hegel's work. I explicate Adorno's 'negative dialectic' by way of alternative both to Hegelian speculative dialectic and to its Bataillean–Derridean deconstruction.  相似文献   
102.

During the summer of 1999 and in April 2002 Iwent to the Netherlands in order to meet someof the leading authorities on the euthanasiapolicy. They were asked multiple questions.This study reports the main findings to thequestion: should doctors suggest euthanasia totheir patients? Some interviewees did notobserve any significant ethical concernsinvolved in suggesting euthanasia. For variousreasons they thought physicians should offereuthanasia as an option. Two intervieweesasserted that doctors don't propose euthanasiato their patients. Five interviewees objectedto physician's initiative.

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103.
An extension of the traditional matching paradigm that enables researchers to test a variety of new experimental hypotheses is outlined. An on-line computer program that provides an exact small-sample test of hypotheses in the extended matching paradigm is described. The program, which has an intuitive graphical interface, may be accessed and executed via the Internet by using an ordinary browser.  相似文献   
104.
The roles of spectro-temporal coherence, lexical status, and word position in the perception of speech in acoustic signals containing a mixture of speech and nonspeech sounds were investigated. Stimuli consisted of nine (non)words in which either white noise was inserted only into the silent interval preceding and/or following the onset of vocalic transitions ambiguous between /p/ and /f/, or in which white noise overlaid the entire utterance. Ten listeners perceived 85% /f/s when noise was inserted only into the silent interval signaling a stop closure, 47% /f/s when noise overlaid the entire (non)words, and 1% in the control condition that contained no noise. Effects of spectro-temporal coherence seemed to have dominated perceptual outcomes, although the lexical status and position of the critical phoneme also appeared to affect responses. The results are explained more adequately by the theory of Auditory Scene Analysis than by the Motor Theory of Speech Perception.  相似文献   
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Clients with a learning disability have received little attention so far from psychotherapeutic services. Systems thinking seems to have obvious potential for this group, given the stresses which such a disability puts on the client and his family and the variety of different organizations with which they become involved. This paper describes the use of family therapy within a clinic setting and considers similarities to and differences from general family therapy practice. Ways of overcoming communication difficulties are highlighted, as is the need to redress the power imbalance within the therapeutic situation.  相似文献   
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This discussion is about the neglected concepts of trust and social responsibility on the Internet. I will discuss and explain the concepts and their implications to people and society. I then address the issue of moral and social responsibilities of ISPs and web-hosting companies. I argue that ISPs and web-hosting companies should aspire to take responsibility for content and that they should respect and abide by their own terms of conduct.  相似文献   
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It is axiomatic to note the increased amount of traditional ritual, customs, ceremonies and observances in Reform Jewish worship in the past three decades. These include hakafot, talitot, kippot and bowing the head and bending the knee during prayer. Although we may disagree about when to mark the beginning of this increase (Maurice Eisendrath, then president of the umbrella organization of Reform congregations, insisted in his 1964 autobiography, Can Faith Survive?, that he “wanted no neo-Orthodoxy in Reform today”), I argue that the end of the dignified English service with hymns such as “All the World has Come to Serve Thee” became widespread only in the 1970s, primarily because of the influence of a generation of Reform rabbis who, beginning in 1970, were required to spend a year in Jerusalem. I explore the use of the word mitzvah as a test case, noting its absence before this period, the continued discomfort with it on theological grounds (the increase in tradition was not accompanied by any return to traditional theological categories), but the comfort with it when used as an equivalent for tsedakah or tikkun olam. And I use several synagogues as case studies of the implications — better, ambivalence — about this phenomenon.  相似文献   
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