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961.
Jafar Bakhshaie Kirsten J. Langdon Adam M. Leventhal Norman B. Schmidt 《Cognitive behaviour therapy》2018,47(4):301-314
Anxiety sensitivity has been implicated as a potential risk factor for post-quit withdrawal symptoms. The present study examined relations between the extent of change in anxiety sensitivity and the course of nicotine withdrawal symptoms experienced during the initial two weeks of a quit attempt among treatment-seeking smokers. The sample consisted of 29 adult daily smokers (34% female; Mage = 47.7, SD = 13.1) who successfully quit and maintained their abstinence. After adjusting for the effects of gender, treatment condition, use of nicotine replacement therapy, nicotine dependence, alcohol use problems, baseline levels of anxiety sensitivity, and reductions in negative affect, greater reductions in anxiety sensitivity were related to faster decreases in withdrawal symptoms. The current data suggest that there may be merit to employ anxiety sensitivity reduction methods for the management of emergent withdrawal symptoms in smoking cessation treatment. 相似文献
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This study examined possible ways to ensure that participants provide fully informed consent for online surveys. Participants were randomly assigned to read either a traditional informed consent or one of three modified versions: enhanced (e.g., images, bullet points), consent for each key element, or a combination of these two. Those who read the combination version scored higher on a comprehension quiz, guessed at fewer questions, and were more likely to read all of the informed consent than those who received the traditional version. These findings suggest that comprehension can be improved by adopting alternatives to the traditional informed consent. 相似文献
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The Greek philosopher and theologian Christos Yannaras is becoming better known in the English-speaking world with the publication of an increasing number of his works in English translation. With the help of Wittgenstein and Heidegger, Yannaras articulates an ontological (as opposed to an ontic) version of Being based on relation. Beings exist not as ontic entities but only with reference to the person. Relation actually constitutes existents. Our fulfilment as human beings lies in our ascending from the mode of nature, which is bound by necessity, to a mode of existence characterised by self-transcending referentiality or love. Two obstacles are considered: the problem of evil and the ‘religionisation’ of Christianity. The fundamental problem of evil is that it renders human life without meaning. There are, however, no rational explanations of evil. The only reply lies beyond language, in faith/trust, self-transcendence and self-offering. A religionised version of Christianity transforms faith into an ideology which holds out salvation as a reward for the individual. The Church – the ecclesial event – is not a collection of individuals seeking their own salvation but a community of people called to struggle together to attain true existence, to pass from the finite mode of nature to that mode which knows no limitations of decay and death. An intellectualist approach to philosophy does not help us to achieve this goal. For philosophy is not simply an exercise in thinking but the struggle to attain existential freedom. Such freedom is transformatory, referential and ek-static. 相似文献
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Ralph Sundberg 《Journal of personality》2016,84(1):91-101
Studying an International Security Assistance Force contingent on tour in Afghanistan, the aim of the present study was to test assertions of the relative stability of personal values in a challenging environment. Three hundred twenty Swedish soldiers answered questionnaires on their values before and after a 6‐month tour of Afghanistan. Value change and stability were studied via mean‐level change, rank‐order stability, and individual‐level change methods. Regression analysis was used to study the impact of combat exposure and personality traits on change. The analysis concluded that even when experiencing such a different social context as a military mission to Afghanistan, the soldiers' values remained stable. Some minor changes occurred, in a pattern similar to a regression toward the mean. It was also shown that combat exposure—to a minor extent—predicted changes in values, whereas Big Five scores yielded stronger effects. The present findings suggest that the assertion of the stability of values is a well‐founded proposition, even after radical changes in environment. However, the findings on the effects of combat exposure point to the possibility of severe life events having the power to exert change in values. Personality traits were, however, more important factors in the present context. 相似文献
967.
Investigating Occupational Stress,Racial Identity,and Mentoring for African American Women in Health Care
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This study examined the influence of racial identity and mentoring experiences on occupational stress among African American women in health care (N = 76). The women were surveyed about their occupational stress (role stress, psychological strain, and personal resources), racial identity, demographic information, and mentoring experiences. Results indicated that racial identity was negatively related to role stress and psychological strain, and level of education was closely related to personal resources. Mentoring was not found to have a significant impact on occupational stress as hypothesized. The implications for enhancing occupational satisfaction were discussed in relation to advocacy for career development professionals. 相似文献
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