Facing the sunrise: cultural worldview underlying intrinsic-based encoding of absolute frames of reference in aymara

The Aymara of the Andes use absolute (cardinal) frames of reference for describing the relative position of ordinary objects. However, rather than encoding them in available absolute lexemes, they do it in lexemes that are intrinsic to the body: nayra (“front”) and qhipa (“back”), denoting east and west, respectively. Why? We use different but complementary ethnographic methods to investigate the nature of this encoding: (a) linguistic expressions and speech–gesture co‐production, (b) linguistic patterns in the distinct regional Spanish‐based variety Castellano Andino (CA), (c) metaphorical extensions of CA’s spatial patterns to temporal ones, and (d) layouts of traditional houses. Findings indicate that, following fundamental principles of Aymara cosmology, people, objects, and land—as a whole—are conceived as having an implicit canonical orientation facing east, a primary landmark determined by the sunrise. The above bodily based lexicalizations are thus linguistic manifestations of a broader macro‐cultural worldview and its psycho‐cognitive reality.     

Weak Discernibility in Quantum Mechanics: Does It Save PII?

The Weak Principle of the Identity of Indiscernibles (weak PII), states that numerically distinct items must be discernible by a symmetrical and irreflexive relation. Recently, some authors have proposed that weak PII holds in non relativistic quantum mechanics, contradicting a long tradition claiming PII to be simply false in that theory. The question that arises then is: are relations allowed in the scope of PII? In this paper, we propose that quantum mechanics does not help us in deciding matters concerning that problem, since that is a metaphysical problem rather than a quantum mechanical one. We argue further that weak PII is unmotivated on metaphysical grounds. We examine three metaphysical theses (bundle theory, counting, empiricism) that may provide reasons for one to sustain PII, and we conclude that weak PII gets no independent motivation from them.     

Born a pastor,being a woman: biographical accounts on gendered religious gifts in the Diaspora

Women’s presence in Pentecostal leadership positions has slowly increased over the past decades, which raises new questions on the reconfiguration of gender roles and its relationship with religious doctrines. Based on empirical research, this article examines the construction of female leadership and religious authority within Pentecostal churches in a diasporic context. We draw upon biographical narratives of six female Pentecostal pastors—three African and three Latin American—who are leaders in Pentecostal churches in Spain. Our aim is to understand which conditions allowed these women to obtain positions of leadership in a mainly male dominated Pentecostal milieu and analyse the discursive articulation of Pentecostal conservative views on gender issues with local dynamics in the construction of female religious authority. The article shows that the authority of these women within the church realm is forged and legitimated through a religious narrative, one that empowers them as religious leaders without challenging their (and other women’s) subaltern role in the domains of social and family life.     

Clinical Cancer Genetics Disparities among Latinos

The three major hereditary cancer syndromes in Latinos (Hereditary Breast and Ovarian Cancer, Familial Adenomatous Polyposis and Lynch Syndrome) have been shown to exhibit geographic disparities by country of origin suggesting admixture-based disparities. A solid infrastructure of clinical genetics geared towards diagnosis and prevention could aid in reducing the mortality of these cancer syndromes in Latinos. Currently, clinical cancer genetic services in Latin America are scarce. Moreover, limited studies have investigated the mutational spectrum of these cancer syndromes in Latinos resulting in gaps in personalized medicine affecting diagnosis, treatment and prevention. The following commentary discusses available genotype and clinical information on hereditary cancer in Latinos and highlights the limited access for cancer genetic services in Latin America including barriers to genetic testing and alternatives for providing better access to genetic services. In this review, we discuss the status of clinical genetic cancer services for both US Latinos and those Latinos living in Latin America.     

Between Homohysteria and Inclusivity: Tolerance Towards Sexual Diversity in Sport

The small number of openly gay or lesbian people in top-flight sport raises the question about whether sporting or social context makes it easy or difficult for these sportspeople to come out. There are studies conducted in the UK and USA using the theory of homohysteria but the scarcity of studies in Spain on this subject, added to the lack of a tool with which to measure tolerance towards sexual diversity in sport, has led us to write this paper in which we analyze the suitability of a new tool for classifying the metacognitive profiles of two samples from different cultures, relative to the concept of homohysteria. This correlational study involved 879 men and women aged 16–78 (M = 28.45 years; SD = 13.08) living in either Spain or the United Kingdom, who were actively participating in or following sport of some kind. Results show that the new instrument has adequate construct validity and high reliability (Alpha = .95), facilitating the measurement of two dimensions of tolerance towards non-heteronormative sexualities in sport: non-rejection and acceptance. Results point to three metacognitive profiles in terms of fit of the level of tolerance in these two dimensions: low, high, and partial. Findings show high levels of both dimensions of tolerance in the UK, and higher percentages of partial tolerance in Spain, underlining the importance of cultural contexts and policies which may affect people’s levels of tolerance. We conclude that a pseudo-inclusive climate exists in Spanish society today.     

Agustín Moreno: scientific psychology and women's legal responsibility in Spain

Agustín Moreno Rodríguez (1886-1967) studied Medicine and Natural Sciences at the Central University of Spain, in Madrid. He was a student of Dr. Luis Simarro, the University's professor of Experimental Psychology and of Tomas Maestre, the University's professor of Medical Law, Toxicology and Psychiatry. In 1910, he published the text The woman's civil and penal responsibility during the menstrual period. In this work, he approaches the question of the legal responsibility of women, based on the principle of excitation/reaction of Claude Bernard and on his personal version of the concept of iteration elaborated by Luis Simarro. Dr. Moreno also defends the thesis that menstruation adds some uniqueness to the function of the feminine psyche and, therefore, modifies the responsibility of a woman's actions. We also comment on the predominant approach to the mind of women in the Spanish scientific psychology of that time and the reaction of the Spanish feminist intellectuals.