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981.
José Bermúdez 《欧洲人格杂志》1999,13(2):83-103
Over the last decades much research has been devoted to the analysis of psychosocial factors associated with the development of health problems. However, less attention has been paid to mechanisms explaining why people keep engaging in risky behaviours and do not develop, instead, those habits that could increase their quality of life. To answer these questions, two lines of research have been followed: the main hypothesis of the first line is that there are personality characteristics that predispose the development of certain patterns of behaviour. The second line is focused on the analysis of the psychological processes that, together with situational factors, explain what behaviour is initiated and how it is maintained or changed. The main purpose of this paper is to review these two lines of research: what their main contributions are and what the problems they face are. Copyright © 1999 John Wiley & Sons, Ltd. 相似文献
982.
Patrizia Milesi Philipp Süssenbach Gerd Bohner Jesús L. Megías 《European journal of social psychology》2020,50(1):111-123
Moral Foundations Theory proposes five intuition-based moral concerns: Care and Fairness (“individualizing foundations”) as well as Loyalty, Authority, and Sanctity (“binding foundations”). In studies carried out in Italy, Spain, and Germany, the authors examined how these concerns are associated with the acceptance of modern myths about sexual aggression (AMMSA), and how both jointly predict rape victim blaming. Overall, victim blaming was positively predicted by Authority and Sanctity, and negatively predicted by Care and Fairness. Although victim blaming was best predicted by AMMSA, moral concerns also contributed to its prediction, partly independently, partly mediated through AMMSA, and in the case of Sanctity in interaction with AMMSA. Discussion highlights how integrating moral foundations in the investigation of victim blaming and AMMSA across different cultural contexts may deepen our understanding of why, in each cultural context, victim blaming and related beliefs are resistant to change. 相似文献
983.
984.
Journal of Religion and Health - The phenomenon of corporate social responsibility “CSR” has stimulated lots of debates and disagreement among the business scholars. One of the most... 相似文献
985.
Terje Tilden Bruce E. Wampold Pål Ulvenes Rune Zahl-Olsen Asle Hoffart Bente Barstad Iris A. Olsen Tore Gude William M. Pinsof Richard E. Zinbarg Harald H. Nilssen Åshild T. Håland 《Family process》2020,59(1):36-51
Routine Outcome Monitoring (ROM) is recommended as a psychotherapy procedure to serve as clinical feedback in order to improve client treatment outcomes. ROM can work as a warning signal to the therapist if the client shows signs of no change or deterioration. This study has investigated whether any difference in outcome could be detected between those clients in couple and family therapy who used the Systemic Therapy Inventory of Change (STIC) feedback system (ROM condition) versus those who were offered treatment without the use of STIC (“treatment as usual” or TAU condition). A sample of 328 adults seeking couple and family therapy in Norway was randomly assigned to ROM versus TAU conditions. Outcome measures were The Outcome Questionnaire–45 and The Revised Dyadic Adjustment Scale. The results demonstrated no significant differences in outcomes between the ROM and TAU. Possible explanations of this result related to design and implementation issues are discussed. 相似文献
986.
987.
Despite earlier scepticism there is now evidence for simple forms of intentional and functionally referential communication
in many animal species. Here we investigate whether dogs engage in functional referential communication with their owners.
“Showing” is defined as a communicative action consisting of both a directional component related to an external target and
an attention-getting component that directs the attention of the perceiver to the informer or sender. In our experimental
situation dogs witness the hiding of a piece of food (or a favourite toy) which they cannot get access to. We asked whether
dogs would engage in “showing” in the presence of their owner. To control for the motivational effects of both the owner and
the food on the dogs’ behaviour, control observations were also staged where only the food (or the toy) or the owner was present.
Dogs’ gazing frequency at both the food (toy) and the owner was greater when only one of these was present. In other words,
dogs looked more frequently at their owner when the food (toy) was present, and they looked more at the location of the food
(toy) when the owner was present. When both the food (toy) and the owner were present a new behaviour, “gaze alternation”,
emerged which was defined as changing the direction of the gaze from the location of the food (toy) to looking at the owner
(or vice versa) within 2 s. Vocalisations that occurred in this phase were always associated with gazing at the owner or the
location of the food. This behaviour, which was specific to this situation, has also been described in chimpanzees, a gorilla
and humans, and has often been interpreted as a form of functionally referential communication. Based on our observations
we argue that dogs might be able to engage in functionally referential communication with their owner, and their behaviour
could be described as a form of “showing”. The contribution of domestication and individual learning to the well-developed
communicative skills in dogs is discussed and will be the subject of further studies.
Received: 3 April 2000 / Accepted after revision: 2 September 2000 相似文献
988.
989.
This paper explores some of the areaswhere neuroscientific and philosophical issuesintersect in the study of self-consciousness. Taking aspoint of departure a paradox (the paradox ofself-consciousness) that appears to blockphilosophical elucidation of self-consciousness, thepaper illustrates how the highly conceptual forms ofself-consciousness emerge from a rich foundation ofnonconceptual forms of self-awareness. Attention ispaid in particular to the primitive forms ofnonconceptual self-consciousness manifested in visualperception, somatic proprioception, spatial reasoningand interpersonal psychological interactions. Thestudy of these primitive forms of self-consciousnessis an interdisciplinaryenterprise and the paper considers a range of pointsof contact where philosophical work can illuminatework in the cognitive sciences, and vice versa. 相似文献
990.
B Rasmussen Cruz A Hidalgo San Martín B L Nu?o Gutiérrez M Villase?or Farías I Sahagún Mora 《Adolescence》2001,36(141):21-32
This study examined the needs that young people in Guadalajara, in the state of Jalisco, Mexico, expressed in phone calls to a research unit of the Mexican Social Security Institute. Three hundred forty-five calls, from individuals 11 to 24 years old who phoned from June 1995 to November 1998, were analyzed. Two hundred ninety-four of the callers were female and 51 were male. Greater percentages of females than males called to ask about sexuality and family problems. Males more than females asked about reproductive health (particularly pregnancy) and mental health. There were significant differences by gender and age, differences that were not detected in health service statistics. The findings have implications for decision makers and health and education service providers. They point to the need for programs that will reinforce young people's good health practices and help them avoid risky behaviors. 相似文献