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41.
This article presents a field-tested model for training and introducing university faculty to the philosophy, concepts, and practices of career education. 相似文献
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Recordings of 30-minute dyadic conversations between strangers were coded for the frequency of occurrence of 11 story receipt and eight story sequencing variables, for the duration of all storytellings, and for the frequency of occurrence of story sequences. Analysis of the data indicated that (1) females spent significantly more time than males as the recipients of storytelling; (2) males and females differed significantly on a linear combination of five story receipt variables (displays interest tokens, appreciates, adds or predicts details, withholds sequential talk, and withholds all talk at story's end); (3) there were no significant differences between males and females in the number of sequential stories told; (4) females and males differed significantly on a linear combination of two story sequencing devices, embedded repeat and marked repeat. 相似文献
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Linguistics, Logic and Finite Trees 总被引:3,自引:0,他引:3
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CHARLES W. RYAN ROBERT J. DRUMMOND GERARD BILODEAU 《Journal of Employment Counseling》1981,18(2):81-86
An analysis of the impact of a computerized information system on selected users in eight human service agencies indicates that the Guidance Information System assists users in determining educational-occupational plans, increasing occupational knowledge, and making career plans. Counselors desiring to use computer information systems will need in-service training for examining program impact and philosophical issues, and in designing adjunct career guidance activities. 相似文献
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GREGORY R. BERNHARDT DONNA J. COLE CHARLES W. RYAN 《Journal of Employment Counseling》1993,30(2):67-73
This article provides a model for developing a career portfolio process for use with high school students and adults functioning in various types of learning endeavors as they seek credentials or licenses for various careers. 相似文献
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RYAN PATRICK McLAUGHLIN 《Modern Theology》2011,27(1):121-146
The author aims to retrieve and creatively develop a strand of Christian thought, stretching from early Christian interpretations of biblical data through the hagiographies of the saints into modern Christian thought, which provides a foundation for concern over the welfare of nonhuman animals. To provide the framework for this strand, the author explores the theology of Irenaeus of Lyons and Ephrem the Syrian. First, he considers their positions regarding the place of nonhuman animals in protology and eschatology. Then, he notes their view that the created order is in via toward its eschatological consummation. With this framework in place, he turns to other voices in the Christian tradition, including the hagiographies of the saints, in order to further develop the framework. Ultimately, the author suggests that, within this particular strand of Christian thought, the further a human being progresses along the path of redemption, the more he or she ought to serve as a prolepsis of eschatological hope, which includes peaceful relationships between humans and animals. 相似文献
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RYAN C. URBANO 《Heythrop Journal》2012,53(1):148-161
For Levinas dialogue occurs when one is open to and receptive of the Other. He cautions, however, that although dialogue impedes violence, it should not be pursued unilaterally or vigorously, because this can also lead to violence. The abolition of violence, which is the goal at which dialogue aims, can instead turn violent in the face of unrestrained persuasive discourse. Vigilance and caution must be maintained if dialogue is not to lapse into hostility and aggression. It is important to respect differences and acknowledge insoluble problems in order to avoid animosity. Without recognition and respect, dialogue can become adversarial and antagonistic. 相似文献