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21.
RUTH STEIN 《The International journal of psycho-analysis》2006,87(4):1005-1027
The author deals with love‐hate enthrallment and submission to a primitive paternal object. This is a father‐son relationship that extends through increasing degrees of ‘primitiveness’ or extremeness, and is illustrated through three different constellations that constitute a continuum. One pole of the continuum encompasses certain male patients who show a loving, de‐individuated connection to a father experienced as trustworthy, soft, and in need of protection. Further along the continuum is the case of a transsexual patient whose analysis revealed an intense ‘God‐transference’, a bondage to an idealized, feared, and ostensibly protective father‐God introject. A great part of this patient's analysis consisted in a fi erce struggle to liberate himself from this fi gure. The other end of the continuum is occupied by religious terrorists, who exemplify the most radical thralldom to a persecutory, godly object, a regressive submission that banishes woman and enthrones a cruel superego, and that ends in destruction and self‐destruction. Psychoanalytic thinking has traditionally dealt with the oedipal father and recently with the nurturing father, but there is a gap in thinking about the phallic, archaic father, and his relations with his son(s). The author aims at fi lling this gap, at the same time as she also raises the very question of ‘What is a father?’ linking it with literary and religious themes. 相似文献
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RUTH GARRETT MILLIKAN 《Philosophy and phenomenological research》2007,75(3):670-673
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Critical pedagogy is a by product of postmodernism, which argues that reality is always subjective, and truth is identified through each person's experiences and environment. Can critical pedagogy be applied to faith-based education? The authors claim that it can. First, the theories and practices of critical pedagogy have strengthened faith-based education by emphasizing self-directed students, the teacher as facilitator, and well-organized learning experiences. In fact, Jesus knew that learning required an active knowledge-creating process through one's full participation in the class. He always encouraged his disciples to transcend superficial understanding. Jesus knew that learning was not simply memorizing facts or reciting the Law of Moses. His beliefs challenged the passive learning paradigm of memorizing content established by the Jewish leaders. This article concludes that both critical pedagogists and Christian teachers would endorse problem-posing methods to encourage full engagement and effective teachers' dispositions in the classroom. 相似文献
26.
Effect of relationship status on perceptions of physical attractiveness for alternative partners 下载免费PDF全文
Coupled people, those in a relationship, devaluate the attractiveness of an alternative partner compared to noncoupled people (D. J. Johnson & C. E. Rusbult, 1989). The present research tested two competing hypotheses about the mechanisms underlying this phenomenon. According to the motivational hypothesis, coupled and noncoupled people initially perceive opposite‐sex others as equally attractive. Coupled people, however, recalibrate their perceptions. In contrast, the perceptual hypothesis proposes that coupled people do not perceive opposite‐sex others as attractive. The present study tested these competing hypotheses by measuring both involuntary and self‐reported perceptions of attractiveness of opposite‐sex models. Supporting the motivational hypothesis, coupled participants (n = 38) and noncoupled participants (n = 34) exhibited the same degree of pupil dilation, however, coupled participants reported lower attractiveness ratings. 相似文献
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RUTH WALKER 《Heythrop Journal》2006,47(3):426-440
Don Cupitt's version of religious non‐realism based as it is on linguistic constructivism, radical relativism and the view that culture forms human nature has been attacked with devastating effect by realists in the last few years. I argue that there is another strand in Cupitt's thinking, his biological naturalism, that supports a different version of religious non‐realism and that he failed to see this possibility because of his global non‐realism and commitment to the strong programme in the sociology of scientific knowledge. Cupitt's biological naturalism should have led smoothly into evolutionary psychology, which has an account of religious belief that supports a non‐realist interpretation. Evolutionary psychology shows that religious beliefs are natural, normal and about matters of the deepest significance to humans. They gain their character from the operation of evolved structures of the mind and cannot be reduced to other sorts of belief. I argue that the form of religious non‐realism that emerges from taking biological naturalism seriously has a future because it respects the nature of religious belief and seeks to build on its capacity as a unique source of meaning in people's lives. There is also enough common ground with religious realism for there to be genuine dialogue between the two. 相似文献
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The Rorschach test was applied to four groups: 41 Panic Disorder (PD), 14 Major Depression (MD), 11 Generalized Anxiety Disorder (GAD) and 18 normal subjects. The aims were to describe the test profile of PD patients and to discuss implications for cognitive processing ability and personality structure. A hypothesis of a borderline personality structure in PD patients, based on psychodynamic literature, was tested, but was not unambiguously supported. A "loose", borderline-like personality structure and disturbances in processing abilities, however, characterized PD-patients. The normal subjects surprisingly provided many Fabulized Combinations, a response type, considered suspect of borderline pathology, but also showed more signs of integrative and synthesizing abilities than the other groups. 相似文献
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The present study examined the relation between attachment concerns of mothers and three of their close relationships: with their husband, best woman friend, and infant. Forty-live mothers completed an Attachment Concerns Questionnaire based on the Hazan and Shaver attachment measure, and the Sharabany Intimacy scale regarding their relationships with their husband and with their same-sex best friend; they were also observed with their infants (aged 14 to 22 months) in the Ainsworth Strange Situation procedure. Mothers’attachment concerns were significantly correlated both to their infants’attachment classifications and to reunion scores in the Strange Situation procedure (e.g., concern with closeness was positively correlated with avoidance; fear of abandonment was positively correlated with avoidance and resistance). Intimacy with husband and best woman friend were also correlated with mothers’attachment concerns (e.g., concern with closeness was negatively correlated with intimacy with the husband and fear of abandonment was negatively correlated with intimacy with the best friend). The findings are discussed in terms of the concept of an internal working model of attachment, and, in light of the similarity and the modular hypotheses regarding the nature of relationships and concordance among relationships. 相似文献
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