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31.
JAMES S. RUSSELL 《Personnel Psychology》1984,37(2):261-276
Federal fair employment legislation, administrative guidelines, and court cases that relate to training are reviewed. The review identified three issues: (a) selection practices which use training as a criterion, (b) justification of training programs where there has been a determination of disparate treatment, and (c) the use of training programs as a legitimate factor other than sex to justify pay differentials. The review indicates most Courts will not accept training success as a valid criterion for test selection, although tests for minimum standards might be validated against training alone; Courts generally review equal treatment factors rather than determining the business necessity of training; and finally, there are definite guidelines for demonstrating pay differentials based on training programs. The implications for courts and professionals conclude the paper. 相似文献
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D. RUSSELL BISHOP 《Counseling and values》1992,36(3):179-191
This article highlights the importance of considering religious values in counseling from a cross-cultural perspective. Counseling has virtually ignored some aspects of culture and their influence on the therapeutic process. 相似文献
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DAVID A. JEPSEN RICHARD DUSTIN RUSSELL MIARS 《Journal of counseling and development : JCD》1982,61(3):149-153
Of three career guidance methods, namely guided field trips, cognitive, and behavioral problem-solving training, the latter had more influence on 11th graders' career exploratory and career decision making behaviors. 相似文献
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Originality is a necessary part of creativity, but creative things are more than just original. They also solve a problem, or more generally are somehow fitting or appropriate. Yet previous research found an inverse relationship between ratings of originality and ratings of appropriateness. The present investigation employed a different methodology — it focused on the generation of ideas instead of judgments about them — to reexamine the relationships between originality, appropriateness, and creativity. Undergraduate students (N = 170) from two large universities received either realistic or unrealistic divergent thinking tasks. These were given with one of four types of instructions. These asked them to give (a) as many ideas as possible (which is the standard type of instruction for these kinds of tests), (b) only original ideas, (c) only appropriate ideas, or (d) only creative ideas. Brief definitions of originality, appropriateness, or creativity were also provided. Comparisons of the four groups indicated that there were significant differences between the different kinds of tasks, with the realistic set eliciting more appropriate ideas than the unrealistic, but the unrealistic tasks eliciting more original and varied (flexible) ideas. There was an interaction indicating that the magnitude of the impact of the instructions varied across tasks. Correlational analyses indicated that the correlation between the originality and appropriateness scores was the lowest among all possible inter‐index relationships (only 7% shared variance). Future research and practical implications are explored. 相似文献
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BRUCE RUSSELL 《The Southern journal of philosophy》2012,50(1):94-111
Often coherentism is taken to be the view that justification is solely a function of the coherence among a person's beliefs. I offer a counterexample to the idea that when so understood coherence is sufficient for justification. I then argue that the counterexample will still work if coherence is understood as coherence among a person's beliefs and experiences. I defend a form of nondoxastic foundationalism that takes sensations and philosophical intuitions as basic and sees nearly all other justification as depending on inference to the best explanation. I take up Wilfrid Sellars's Dilemma, which starts with the idea that the foundations must be either propositional in nature or not. The argument continues: if they are, they stand in need of justification; if they are not, they cannot confer justification. It concludes that there cannot be foundations that confer justification on other beliefs. I deny both horns of this dilemma, arguing that philosophical intuitions are propositional but do not stand in need of justification and that sensations are not propositional but can confer justification on perceptual beliefs. 相似文献