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51.
ROGER F. AUBREY 《Journal of counseling and development : JCD》1983,62(2):78-82
The counseling profession has been floundering in a search for purpose and meaning. Analysis of the past and present suggests two strong images of the future. 相似文献
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Since it is impossible for a counselor to have first hand knowledge of all minority/cultural groups with which he deals, it is suggested that he develop skills in the “here and now” models of counseling to be able to assist the counselee from minority group. 相似文献
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ROGER F. AUBREY 《Journal of counseling and development : JCD》1982,61(4):198-204
Historical analysis of guidance and counseling within American public education reveals a house divided by diversity and contradictions. 相似文献
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ROGER CRISP 《Metaphilosophy》2010,41(1-2):22-40
Abstract: The aim of this essay is to test the claim that epistemologists—virtue epistemologists in particular—have much to learn from virtue ethics. The essay begins with an outline of virtue ethics itself. This section concludes that a pure form of virtue ethics is likely to be unattractive, so the virtue epistemologist should examine the "impure" views of real philosophers. Aristotle is usually held up as the paradigm virtue ethicist. His doctrine of the mean is described, and it is explained how that doctrine can provide a framework for an account of epistemic virtue. The conclusion of the essay is that a virtue epistemology based on analogies with virtue ethics, though well worth developing and considering, will face several challenges in fulfilling the significant promises that have been made on its behalf. 相似文献
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ROGER D. GEHLBACH 《创造性行为杂志》1991,25(2):137-144