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41.
In a series of five studies a method of assessing relationship thinking and its role in close relationship dynamics was developed. These studies were carried out with college students who responded to questionnaires. Studies 1 and 2 focused on identifying items representing the content and frequency of relationship thinking about participants' present dating relationships. Studies 3 and 4 examined personal characteristics, general relationship schema, and subjective conditions that were related to relationship thinking. Study 5 identified the ability of relationship thinking to predict individuals' perceptions of an interaction with their partners. Results uncovered three types of relationship thinking: partner, positive affect, and network. Relationship thinking was related in expected ways to several personal characteristics, subjective conditions, and general relationship schema. Relationship thinking was predictive of perceptions of distress-maintaining and relationship-enhancing interactions with the dating partners. The findings suggest increased attention to the social cognitive aspects of close relationships. 相似文献
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BECKY HSU AMY REYNOLDS CONRAD HACKETT JAMES GIBBON 《Journal for the scientific study of religion》2008,47(4):678-693
The international religious data in the World Christian Database (WCD), and its print predecessor, the World Christian Encyclopedia (WCE) have been used frequently in academic studies and the popular press. Scholars have raised questions about the WCD's estimates categories, and potential bias, but the data have not yet been systematically assessed. We test the reliability of the WCD by comparing its religious composition estimates to four other data sources (World Values Survey, Pew Global Assessment Project,CIA World Factbook, and the U.S. Department of State), finding that estimates are highly correlated. In comparing the WCD estimates for Islamic countries and American Christian adherents with local data sources, we identify specific groups for which estimates differ. In addition, we discuss countries where the data sets provide inconsistent religious estimates. Religious composition estimates in the WCD are generally plausible and consistent with other data sets. The WCD also includes comprehensive nonreligious data. Recommendations regarding the use of the WCD are given. 相似文献
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