全文获取类型
| 收费全文 | 50篇 |
| 免费 | 0篇 |
专业分类
| 50篇 |
出版年
| 2013年 | 1篇 |
| 2012年 | 1篇 |
| 2011年 | 1篇 |
| 2010年 | 1篇 |
| 2009年 | 1篇 |
| 2008年 | 2篇 |
| 2007年 | 1篇 |
| 2006年 | 1篇 |
| 2005年 | 1篇 |
| 2002年 | 2篇 |
| 2001年 | 1篇 |
| 2000年 | 1篇 |
| 1998年 | 1篇 |
| 1997年 | 2篇 |
| 1996年 | 1篇 |
| 1990年 | 1篇 |
| 1988年 | 1篇 |
| 1987年 | 1篇 |
| 1986年 | 2篇 |
| 1985年 | 5篇 |
| 1984年 | 1篇 |
| 1982年 | 3篇 |
| 1981年 | 2篇 |
| 1980年 | 1篇 |
| 1978年 | 1篇 |
| 1973年 | 1篇 |
| 1970年 | 1篇 |
| 1968年 | 1篇 |
| 1958年 | 2篇 |
| 1956年 | 2篇 |
| 1955年 | 2篇 |
| 1954年 | 1篇 |
| 1953年 | 2篇 |
| 1951年 | 1篇 |
| 1948年 | 1篇 |
排序方式： 共有50条查询结果，搜索用时 15 毫秒
31.
32.
33.
34.
We hypothesize that the religiously orthodox, who are theologically communitarian/authoritarian in seeing individuals as subsumed by a larger community of believers and as subject to timeless divine law, are more likely to value obedience in children over autonomy than are theological modernists, who are theologically individualistic in seeing individuals, not a deity, as the ultimate arbiters of right and wrong. We hypothesize further that differences in moral cosmology (orthodoxy vs. modernism) within faith traditions are more important for the values adults seek to instile in children than are differences between traditions. Through analyses of national data from the 1998 General Social Survey, we find strong confirmation of both hypotheses. Moral cosmology is the single-most important factor in valuations of obedience and autonomy in children. While evangelical Protestants differ from Catholics, mainline Protestants, and those with no religion in their values for children, moral cosmology is associated with differences in values for children within each of the faith traditions, including evangelical Protestants. We conclude that intra-faith differences in moral cosmology are key in explaining values for children, but have not completely supplanted interfaith differences . 相似文献
35.
The authors explore the experience of Christian religion for many African Americans. In response to racial discrimination and prejudice within churches, African Americans developed a Christian tradition with distinct meanings, beliefs and practices. This tradition provides a foundation for social activism within the church, community and American society, as well as community among church members. The recent Black church burnings are discussed with respect to the more traditional Christian African American view of religion. Implications for incorporating the religious traditions of Christian African Americans into counseling practice are explored. (The authors use the term Black church or African American church as a surrogate for Christian African American church throughout the article. The terms Black and African American will also be used interchangeably). 相似文献
36.
37.
38.
39.
40.