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91.
ROBERT GARFIELD M.D. To read this article in Spanish please see this article's Supporting Information on Wiley InterScience . To read this article's abstract in both Spanish Mandarin Chinese please visit the article's full-text page on Wiley InterScience. 《Family process》2010,49(1):109-122
Men's difficulty with emotional intimacy is a problem that therapists regularly encounter in working with heterosexual couples in therapy. The first part of this article describes historical and cultural factors that contribute to this dilemma in men's marriages and same-sex friendships. Therapeutic men's groups can provide a corrective experience for men, helping them to develop emotional intimacy skills while augmenting their work in couples therapy. A model for such groups is presented, including guidelines for referral, screening, and collaboration with other therapists. Our therapeutic approach encourages relationship-based learning through direct emotional expression and supportive feedback. We emphasize the development of friendship skills , core attributes of friendship ( connection, communication, commitment, and cooperation ) that contribute to emotional intimacy in men's relationships. Case examples are included to illustrate how this model works in clinical practice, as well as specific suggestions for further study that could lead to a more evidence-based practice. 相似文献
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This article reviews contemporary studies on the concept of creativity across two cultures—Eastern (Asian) cultures and Western (American and European) cultures — by examining two bodies of literature. One is on people's implicit theories of creativity across different cultures and the other is on cross‐cultural studies of creativity. Studies on implicit theories of creativity in the East suggest that many Asians have similar but not identical conceptions of creativity to many people in the West. Cross‐cultural studies of creativity reveal that Easterners and Westerners differ, on average, in their divergent‐thinking performance and creative expressions. A view of creativity as relatively culture‐specific is presented and the appropriateness of using divergent‐thinking tests to measure creativity is discussed. 相似文献
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ROBERT HOPKINS 《Pacific Philosophical Quarterly》2005,86(3):340-364
Abstract: Reid's Inquiry discusses two versions of Molyneux's question, offering opposing answers. The first version is used to address whether there are any properties originally perceived in both touch and vision. Although it is tempting to think the second discussion serves the same purpose, this would render pointless various novel features of the question Reid then frames. Instead, I suggest, Reid's second question provides the acid test of one of his central claims against the Ideal system, that the blind can form a conception of visible figure. The issue is not the cross‐modality of perceptual representations, but the amodality of a central concept, as befits the Inquiry's central argumentative ambitions. 相似文献
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ROBERT L. WEISS 《Family process》1967,6(1):130-132
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ROBERT J. YANAL 《Midwest Studies In Philosophy》2010,34(1):180-189