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141.
Religious and non-religious predictors of life satisfaction in a sample of American college students
Svetlana Chesser Sally Swanson Evans Garey Ralph W. Hood Jr 《Mental health, religion & culture》2018,21(4):418-428
To promote understanding of young people behavioural mechanisms related to health, we evaluated religious attribution, meaning in life, and emotion regulation strategies as predictors of life satisfaction in the sample of 791 religious and non-religious American college students. Participants completed Religious Attribution Scale, Meaning in Life Questionnaire, Satisfaction with Life Scale, and the Emotion Regulation Questionnaire. A multiple linear regression revealed that the strongest predictor of life satisfaction for both groups was the presence of meaning in life, followed by the use of cognitive reappraisal. We found that participants with high levels of presence of meaning in life, regardless of their religious identity, were able to benefit from the use of cognitive reappraisal. Presence of meaning in life and emotion regulation strategy reside outside of the religious confines, supporting the notion that religiosity is not a singular meaning making system. By identifying constructs related to life satisfaction, we can acquire better understanding of what mechanisms contribute to positive coping strategies that religious and non-religious young adults use to achieve positive life outcomes. 相似文献
142.
David Swanson 《Ethics & behavior》2016,26(7):545-561
Fictional literature has been used as a pedagogical tool to elevate student awareness and moral reasoning, ultimately helping them to develop sound decision-making skills when they are confronted with ethical situations. However, the use of fiction for teaching ethics is still uncommon, leaving considerable potential for advancement. This particular study develops theoretical guidelines for using fictional stories with ethical content (FSECs) as a suitable method for teaching ethics. The FSEC guidelines include a working definition and 5 supporting principles that collectively differentiate FSECs from other forms of fiction that can be used for teaching ethics. 相似文献
143.
Functional Magnetic Resonance Imaging of Language in Epilepsy 总被引:1,自引:0,他引:1
Functional magnetic resonance imaging (fMRI) has revolutionized our understanding of functional networks and cerebral organization
in both normal and pathological brains. In the present review, we describe the use of fMRI for mapping language in epilepsy
patients prior to surgical intervention including a discussion of methodological issues and task design, comparisons between
fMRI and the intracarotid sodium amobarbital test, fMRI studies of language reorganization, and the use of fMRI laterality
indexes to predict outcome after anterior temporal lobectomy. 相似文献
144.
145.
The influence of working memory on reading growth in subgroups of children with reading disabilities 总被引:2,自引:0,他引:2
This 3-year longitudinal study determined whether (a) subgroups of children with reading disabilities (RD) (children with RD only, children with both reading and arithmetic deficits, and low verbal IQ readers) and skilled readers varied in working memory (WM) and short-term memory (STM) growth and (b) whether growth in an executive system and/or a phonological storage system mediated growth in reading performance. A battery of memory and reading measures was administered to 84 children (11-17 years of age) across three testing waves spaced 1 year apart. The results showed that skilled readers yielded higher WM growth estimates than did the RD groups. No significant differentiation among subgroups of children with RD on growth measures emerged. Hierarchical linear modeling showed that WM (controlled attention), rather than STM (phonological loop), was related to growth in reading comprehension and reading fluency. The results support the notion that deficient growth in the executive component of WM underlies RD. 相似文献
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148.
By Mark N. Swanson 《Dialog》2009,48(3):248-256
Abstract : That God will raise the dead is a conviction of Christians and Muslims alike. The Qur'an proclaims and defends the reality of the general resurrection; Christian theologians who lived in the Islamic world attempted to make an apology for the career of Jesus by narrating it as a divine demonstration of that reality. This article provides an exegesis of the resurrection-discourse of one surah of the Qur'an; summarizes a Christian-Muslim discussion about the death and resurrection of Jesus from the ninth century; and offers suggestions for how Christians and Muslims might learn from one another in the 21st century. 相似文献
149.
BJÖRN SJÖDÉN PÄR ANDERS GRANHAG JAMES OST EMMA ROOS AF HJELMSÄTER 《Scandinavian journal of psychology》2009,50(3):203-210
The present study examined the effects of fantasy proneness on false "reports" and false "memories", of existent and non-existent footage of a public event. We predicted that highly fantasy prone individuals would be more likely to stand by their initial claim of having seen a film of the event than low fantasy prone participants when prompted for more details about their experiences. Eighty creative arts students and 80 other students were asked whether they had seen CCTV footage preceding the attack on Swedish foreign minister Anna Lindh up to, and including, non-existent footage of the actual moment of the attack. If affirmative, they were probed for extended narratives of what they claimed to have seen. Overall, 64% of participants provided a false "report" by answering yes to the initial question. Of these, 30% provided no explicit details of the attack, and a further 15% retracted their initial answer in their narratives. This left 19% of the sample who appeared to have false "memories" because they provided explicit details of the actual moment of the attack. Women scored higher than men and art students scored higher than other students on fantasy proneness, but there was no effect on levels of false reporting or false "memory". Memories were rated more vivid and clear for existent compared to non-existent aspects of the event. In sum, these data suggest a more complex relationship between memory distortions and fantasy proneness than previously observed. 相似文献
150.
R. N. Swanson 《Heythrop Journal》2009,50(4):718-719