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131.
THE PERILS OF PARTICIPATION: EFFECTS OF CHOICE OF TRAINING ON TRAINEE MOTIVATION AND LEARNING 总被引:4,自引:0,他引:4
This study presents an empirical test of the effects of trainee choice of training on subsequent motivation and learning. 207 trainees were randomly assigned to one of three conditions: (a) no choice of training; (b) choice of training–but choice not received; (c) choice of training–with choice received. A pilot study was used to create a unique training context whereby trainees could be differentiated on the three conditions of choice, while all ultimately received the identical training module. Results indicated that, after controlling for cognitive ability, those trainees having a choice of training did have greater motivation to learn, provided they were ultimately given the training of their choice. On the other hand, trainees allowed to choose but whose choice was not the training module subsequently delivered were less motivated and learned less than those not asked to participate in the choice of training at all. These findings suggest that, in an organizational training context, there may be some "perils of participation." Implications for future research and practice are discussed. 相似文献
132.
RICHARD W. FOX HUGO M. KANITZ WENDY A. FOLGER 《Journal of Addictions & Offender Counseling》1991,11(2):34-41
Participants in a week-long counseling skills training seminar evidenced significant changes in certain behavior categories as measured by the FIRO-B. 相似文献
133.
There may be virtual worldwide consensus on a few universal moral values like the Golden Rule. In this article, the authors argue that diversity and universality can coexist within the human community. Toward that goal, they construct a short list of universal moral values. Validation of these values is based on nomination by their frequent citation in previously published lists and endorsement by most of the major world religions and well‐known secular organizations (i.e., the United Nations). Implications for counseling are discussed. There is a universal moral law written on the human heart. (Pope John Paul II, as cited by Moody, 1995, p. 82) 相似文献
134.
Interrater correlations are widely interpreted as estimates of the reliability of supervisory performance ratings, and are frequently used to correct the correlations between ratings and other measures (e.g., test scores) for attenuation. These interrater correlations do provide some useful information, but they are not reliability coefficients. There is clear evidence of systematic rater effects in performance appraisal, and variance associated with raters is not a source of random measurement error. We use generalizability theory to show why rater variance is not properly interpreted as measurement error, and show how such systematic rater effects can influence both reliability estimates and validity coefficients. We show conditions under which interrater correlations can either overestimate or underestimate reliability coefficients, and discuss reasons other than random measurement error for low interrater correlations. 相似文献
135.
RICHARD SCHANTZ 《Philosophy and phenomenological research》2001,62(1):167-180
The major part of our beliefs and our knowledge of the world is based on, or grounded in, sensory experience. But, how is it that we can have perceptual beliefs that things are thus and so, and, moreover, be justified in having them? What conditions must experience satisfy to rationally warrant, and not merely to cause, our beliefs? Against the currently very popular contention that experience itself already has to be propositionally and conceptually structured, I will rehabilitate the claim that there is given element in experience which is independent of thought and which is possessed of a distinctive nonpropositional and nonconceptual content. Further, I will argue that this given element is indeed fit to play a significant evidential role in the justification of our beliefs about the world. 相似文献
136.
RICHARD DOUBLE 《Metaphilosophy》2007,38(1):111-121
Abstract: Philosophy teachers converse with troubled students who suffer from what I dub “intelligent collegiate depression” (ICD): a lack of self‐esteem, feelings of futility and pessimism about their futures, a distrust of academic values, and a lack of conviction that their lives matter. Students express their values and their resignation with what approaches conventional wisdom for them: They must be allowed to act as they wish so long as they do not hurt anyone; otherwise it does not matter what they do with their lives. I argue here that students' endorsement of this near‐nihilistic version of Mill's harm principle shows that they are committed to believing in more values than they realize. I then show how to parlay this commitment into a rejection of the worst effects of ICD—all the while holding in abeyance the question of metaethical objectivism vs. subjectivism. My approach shows that accepting a popular ICD premise logically undermines much of the unhappy ICD worldview. 相似文献
137.
138.
The much-maligned personality inventory is further maligned in this article by two authors who claim to have some expertise in the area of test development. This claim may or may not be substantiated by the fact that one author received his degree in water-skiing and the other received his degree in ceramics. The authors request that any correspondence regarding comments or criticisms of this article be sent to them in a plain brown wrapper. 相似文献
139.
140.
RICHARD TUCH 《The Psychoanalytic quarterly》2015,84(2):363-388
Whether the analyst finds the patient's emerging transference affectively tolerable or intolerable plays an important role in the analytic couple's negotiation of the configuration that the transference‐countertransference relationship ultimately assumes. If the analyst is deeply repelled by transference‐related roles to which he is assigned, patient‐ascribed attributions, or projection‐drenched interactions, he may react in violent protest, engaging in enactments that say more about his separable subjectivity than about the intersubjective situation. While there has been a recent trend to view enactments as a crucial aspect of psychoanalytic technique, this trend risks overlooking the way in which the analyst's way of being comes into play in the treatment. 相似文献