In the Search for a Post-Communist Syndrome: A Theoretical Framework and Empirical Assessment

A pattern of attitudes and behaviours in the recently freed, post-communist countries is hypothesized as a post-communist syndrome. This study describes the syndrome and its aetiology. The syndrome is viewed as a direct result of long-lasting, oppressive rule and suggests a host of individual and social disorders: learned helplessness, specific manifestations of immorality/incivility, lack of civic culture and civic virtues. Using Q-factor analysis of ‘civic culture’ in a sample of Czech, Hungarian and American students it was found that contrary to the hypothesis, the Czech respondents exhibited a robust civic culture. (© 1997 by John Wiley & Sons, Ltd.)     

Staying friends with ex‐romantic partners: Predictors,reasons, and outcomes

In two studies, we identified predictors of staying friends with an ex‐partner, developed and validated a measure for reasons to stay friends with exes, and examined the outcomes of staying friends. We identified four reasons to stay friends with exes: Security, Practical, Civility, and Unresolved Romantic Desires. Sex, sexual orientation, attachment styles, personality traits, time since breakup, and reasons for breakup all predicted staying friends. Staying friends due to Unresolved Romantic Desires resulted in negative outcomes, whereas staying friends due to Security and Practical reasons resulted in more positive outcomes. Staying friends due to Practical or Civility reasons resulted in the friendship being less likely to last in the long term. Implications for future research and clinical work are discussed.     

REBEL WITHOUT A CAUSE: A PSYCHOANALYTIC AND FAMILY‐LIFE‐CYCLE VIEW OF EMERGING ADULTHOOD IN THE FILM

The period during which grown children leave home and establish a new, self‐supporting family is called emerging adulthood. This paper uses psychoanalytic concepts and family‐life‐cycle theory to analyze the film Rebel without a Cause ( 1955 ) as a dramatic example of three families going through this phase. Freud's ( 1910 ) rescue‐motif of the child trying to save an endangered peer to repay his parents for having been nurtured is also characteristic of this period and is considered practice for parenting the next generation. Proximate conflict and support enable two of the film's families to continue the path to reproduce themselves.     

THE NEW EVANGELIZATION IN AN ECCLESIOLOGICAL CONTEXT

This paper will seek to explore some of the implications of the new evangelization from an ecclesiological perspective. A key question is, what is an appropriate ecclesiological context for the new evangelization? Any conclusions or recommendations about how to respond and contextualize the new evangelization need to be grounded in an appropriate ecclesiology; one that sits well with contemporary Catholic scholarship, especially in light of the teaching of the Second Vatican Council. Following Dulles, no single approach to ecclesiology can fully explain the complex nature of the Church. Taking the ecclesiology of Lumen Gentium as a departure point a number of perspectives will be addressed, but an argument will be made for understanding the new evangelization within an ecclesiology of communion and of discipleship.     

THE MASS ON THE WORLD

The present article has three sections. The first one discusses the relationship of the theological theory of transubstantiation to that of transignification (change of meaning) and transfinalization (change of finality), ideas that were introduced just before the time of Vatican II by northern European theologians. The second section develops a holistic view of the nature of matter. Our present scientific knowledge seems to require that we abandon the Aristotelian theory of hylomorphism in favor of a theory in which real beings of a certain level ‘sublate’ real but subordinate beings of lower levels. For example, a human being is a substance that includes within itself many smaller substances. When he was in the flesh, the physical body of Christ included within itself a vast number of interconnected atoms and molecules. The third section discusses ideas of Teilhard de Chardin about the relationship of Christ to matter.