人道主义伦理学与理性

1.问题在最近几个世纪中,一种自豪和乐观的精神使西方文化闻名于世:对作为人理解和驾驭自然界的手段的理性的自豪;对实现人类最渴求的希望即为最大多数人取得最大幸福的乐观。人的自豪是有道理的。他凭借着理性创造出一个物质世界,其现实甚至胜过了各种神话故事和乌托邦的梦想与幻想。他利用了各种物质能力,它们将使人类能保证获得有尊严和生产性的存在所必不可少的物质条件,尽管他的许多目的还未达到,但几乎毫无问题,这些目的是能够达到的。生产的问题(这是个老问题)原则上解决了。现在,人在他的历史上第一次能够感觉到,人类统一和为人而征服自然的思想不再是一种梦幻,而是一种现实的可能性。难道他没有理由感到自豪,自信并对人类的将来充满信心吗?     

“人”的概念

“人”的概念是西方哲学中的最中心概念之一,但是毫无疑问,它并不是一个人们具有统一意见并且得到明确定义的对象。这个概念的出现乃是由于人(不论是个人还是人类这一物种)的一种需要:把他们自己理解为一种特殊的和与众不同的东西。并且,这种不同的性质既是形而上学的又是伦理学的。关于人格(personhood)的形而上学的问题乃是何种特质和属性从本质上把人同所有其他类型的实体区分开来的问题;伦理学的问题乃是人的何种东西使得他们既具有道德价值(因此不应该以某些方式对待他们)又具有道德责任(因此对他们的行动能合理地进行褒、贬、奖、罚)的问题。人的形而上学的概念同伦理学概念之间的关系并不总是清楚的:它们是否是相同的概念、相同的实体概念、抑或一个是另一个的充分必要     

先验指号学与第一哲学的范式

本文旨在证明,先验指号学可以理解为第一哲学的一种新范式,就是说,可以理解为语言分析范式的完成。语言分析范式作为第一哲学的第三种范式是继承前两种范式的,即亚里士多德意义上的本体论或形而上学,以及康德意义上(或从笛卡儿到胡塞尔的近代哲学的更广泛意义上)的关于意识的先验哲学。在我看来,新的范式可以“扬弃”(在黑格尔意义上)以前的两种范式。     

Reciprocal peer management: Improving staff instruction in a vocational training program

To test the feasibility and utility of involving peers as sources of feedback, 6 subjects, instructors in a vocational program for adults with mental retardation, participated in a staff training and management program. Subjects' teaching interactions were assessed during baseline, in-service training (on effective teaching), return-to-baseline, peer management, and follow-up phases. Peer management was introduced in multiple baseline fashion across pairs of subjects. Members of each pair were trained to monitor peer teaching, to record and graph data, to provide feedback, and to set goals with the peer. Each pair then performed these procedures on the job for several weeks, during which time 4 of the 6 subjects increased their use of effective teaching methods (over baseline). However, inconsistencies in the magnitude and durability of these increases require that the study be viewed as inconclusive, although it has heuristic value as a promising model for involving co-workers in staff management programs.     

Design and implementation of a program for AIDS prevention in female prostitutes

The Companeros model of HIV infection prevention in Ciudad Juarez, Mexico, is presented as conceived by the National Institute of Drug Abuse (NIDA). 518 women who were IV drug users, sexual partners of drug addicts, or prostitutes were requested to participate, and 232 consented. Initial and follow-up AIDS assessments were utilized along with an assessment of sociodemographic variables, including knowledge, sexual behavior, use and abuse of drugs, and previous health history. Educative sessions about AIDs and sexually transmitted diseases (STDs) included group discussions and interaction, video watching, personal experiences, and sociodramas. 61% of prostitutes were 29, 12.6% were 13-19 years old, 31.1% were aged 30-39, and 8.9% were 40. 11% had no formal education, 58% had 6 years of primary and part of 3 years of secondary education, only 18.6% completed secondary education; and 13% had higher education. 19% lived in a hotel or shelter. Family disintegration reached 44%; these women did not live with their children. Only 5.2% thought they had excellent health, 51% said they had good health, 31% stated they had average health, and 12% admitted having had health problems. 14.6% had genital ulcers, 1.3% had herpes, 15% had gonorrhea, and 10% had syphilis. Since IV drug use among these women was almost nonexistent sexual relations constituted the principal risk factor. Responses to a questionnaire showed that the most frequent sexual behavior was vaginal penetration followed by fellatio; anal penetration was less common. 34.9% of the women practiced fellatio without protection, 16.3% had anal intercourse without protection. The proportion of AIDS cases in Mexico in women of reproductive age was growing at an exponential rate, possible because of misinformation about AIDS, a history of STDs, and a low rate of condom use.     

心身问题与心灵哲学

第9届维特根斯坦国际专题讨论会的主题是心灵哲学(philosophy of mind,或译心智哲学)和心理学哲学。详细地讨论过的问题包括:心身问题、心灵哲学的传统问题和心理学哲学。 1.心身问题什么是心身问题?“心灵”(mind)一词有多种非常不同的用法,这一事实导致了现代讨论中的某种混乱。对这个词,我们至少可以区分出五种不同的用法,因此心身问题至少有五种意义。 (1)我们可以象笛卡儿使用“mens”一词那样使用“心灵”一词,让它指称具有心理属性的东西,亦即指称那种能思想,能感知,能相信和能欲求的东西。在这种情况下,我们通常是用“心灵”这个词意指“人”这个词所意指的东西,因而该词表示的就是你和我这样一些实     

20世纪末的合理性问题

近几十年,哲学家、社会学家和科学学家越来越热烈地讨论合理性问题,在科学哲学中,这个问题已成为最紧迫的问题之一。正如德国哲学家B.齐梅里写的那样,“当代大陆欧洲哲学围绕其运动的基本的和关键的问题,是合理性及其界限”。然而在大陆欧洲以外,在英美两国的出版物中,对这个问题讨论得更加活跃;在我国,许多引人注目的著述也在探讨这个问题。     

库恩的可否证性模式

库恩和拉卡托斯都不同意把理论的评价看作是理论的可证实性或理论的可否证性这一传统观点。他们的批判分为两个题目:首先,一种科学理论并非只能凭经验的结果来检验;其次,人们不会在没有现成可替代的理论时就摈弃一种理论。在拉卡托斯的术语里,要么被接受,要么被摈弃的是理论的研究纲领而不仅仅是理论本身。进一步说,某一特定的范式或研究纲领的摈弃并不就是简单地被取代,一种替代范式在另一种范式或研究纲领被摈弃之前必须发生效用。最近,人们对拉卡托斯夸大第二点进行了批判。F.M.亚克罗德认为,在科学史上有一些情况是,一项研究被简单地摈弃了,而且的确是被合理地摈弃了,尽管还没有替代者。在本文中,我     

工作负载的测量和评定

长期处于应激状态而又适应不良者可导致疾病。人类经常遇到的心理、社会性应激源除了生活事件以外,长期工作负载过重也是其中之一。本文通过对24名在监护病房工作的护士的工作负载的测量介绍了在西方国家常用的工作负载的测量和评定方法。