首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   85883篇
  免费   3514篇
  国内免费   42篇
  2020年   948篇
  2019年   1147篇
  2018年   1655篇
  2017年   1650篇
  2016年   1752篇
  2015年   1225篇
  2014年   1461篇
  2013年   6978篇
  2012年   2719篇
  2011年   2863篇
  2010年   1748篇
  2009年   1630篇
  2008年   2575篇
  2007年   2509篇
  2006年   2200篇
  2005年   1990篇
  2004年   1907篇
  2003年   1733篇
  2002年   1784篇
  2001年   2692篇
  2000年   2549篇
  1999年   1951篇
  1998年   991篇
  1997年   864篇
  1996年   802篇
  1993年   783篇
  1992年   1692篇
  1991年   1566篇
  1990年   1590篇
  1989年   1394篇
  1988年   1358篇
  1987年   1331篇
  1986年   1373篇
  1985年   1477篇
  1984年   1155篇
  1983年   1035篇
  1979年   1199篇
  1978年   852篇
  1977年   770篇
  1976年   805篇
  1975年   1074篇
  1974年   1160篇
  1973年   1194篇
  1972年   1064篇
  1971年   967篇
  1970年   921篇
  1969年   898篇
  1968年   1171篇
  1967年   1084篇
  1966年   973篇
排序方式: 共有10000条查询结果,搜索用时 31 毫秒
51.
52.
53.
54.
55.
56.
Gay marriages (as such) are not as yet allowed anywhere but the demand for them is increasing. Most countries take a liberal attitude towards marriage: few obstacles are put in its way. But objections to gay marriages continue to be raised. These objections are refuted and the case for gay marriage is assessed through the prism of various forms of liberalism. The normative argument for allowing gay marriage is shown to be both strong and consistent with many of the values upheld by the opponents of such unions.  相似文献   
57.
In this essay I address three ways in which Edwards can inform Christian understanding of public life. First I show how Edwards provides both philosophical and theological rationales for social engagement and thereby resists the separation of religion from public life, and use his consideration of poverty as an illustration. Part II examines Edwards's dialectical treatment of patriotism, demonstrating both its importance to the Christian life and its susceptibility to deceptive accommodation to culture. Finally, in Part III I discuss Edwards's use of "national covenant," which despite its temptation to chauvinism Edwards used to undermine national pride. In the conclusion I assess what we can use from Edwards for contemporary Christian understandings of public life.  相似文献   
58.
In three experiments we studied the relationship between contextual conditioning and the reinstatement of extinguished lever pressing that occurs when noncontingent food is introduced following extinction. In all three experiments the non-contingent food was presented off-baseline (with the response levers not present). On subsequent tests, with the response levers present, animals that had been exposed to food showed more reinstatement of lever pressing than control animals. This finding rules out alternative mechanisms for the reinstated responding that rely on the interaction of non-contingent food and responding, such as superstitious reinforcement or the discriminative after-effects of food. In addition, in each experiment we demonstrated that manipulations known to affect contextual conditioning (signalling the food in Experiment 1, context extinction in Experiment 2, and switching contexts in Experiment 3) reduced the reinstatement. These results are consistent with the claim that contextual conditioning is important in controlling instrumental conditioning and closely parallel findings concerning the reinstatement of Pavlovian responsing following extinction.  相似文献   
59.
60.
The Evaluative Space Model of emotions allows for the coactivation of positive‐appetitive and negative‐avoidant systems, but few studies have examined mixed emotions in child development. Existing research suggests children's understanding of opposite valence emotion combinations emerges by approximately 11 years of age. However, it is not yet clear whether various opposite valence combinations are understood at different ages, nor whether children can understand them in others before they have experienced such mixed emotions themselves. Semi‐structured interviews with 97 children investigated whether they regarded six combinations of opposite valence mixed emotions as possible, could provide reasons for them, and report their own experience of each in the context of mother–child relationships. Both understanding that such combinations are possible and ability to provide reasons for them increased after age 6 and up to age 11, but were still incomplete in 12‐year‐olds. Understanding of different opposite valence combinations developed at different rates. At each age, fewer children who showed understanding of these combinations in others reported having had a similar experience themselves. The findings suggest a need to systematically examine a range of mixed emotions in order to develop a comprehensive theory of the development of mixed emotion understanding. They also suggest extending research into adolescence.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号