Evidence for mental subdivision of space by infants: 3- to 4-month-olds spontaneously bisect a small-scale area into left and right categories

Young infants have been shown to represent the left versus right spatial category relations of a target object and a vertical referent bar. In the present study, we examined whether infants would represent left versus right when the vertical bar was removed from the stimulus display. In Experiment 1, 3- to 4-month-olds who had been familiarized with stimuli depicting a diamond appearing in different locations to the left or right of the vertical midline displayed a mean novel category preference for a stimulus depicting the diamond on the opposite side of the midline. In Experiment 2, another group of 3- to 4-month-olds discriminated the within-category position changes of the diamond as it appeared to the left or right of the vertical midline. The results indicate that young infants can mentally bisect small-scale space into left versus right categories.     

The Intimate Partner Violence Stigmatization Model and Barriers to Help Seeking

The intimate partner violence (IPV) stigmatization model identifies how three stigma components hinder IPV help-seeking behaviors: cultural stigma, stigma internalization, and anticipated stigma. Cultural stigma highlights societal beliefs that delegitimize people experiencing abuse. Stigma internalization involves the extent to which people come to believe that the negative stereotypes about those who experience IPV may be true of themselves. Anticipated stigma emphasizes concern about what will happen once others know about the partner abuse (e.g., rejection). We provide an integrative literature review that supports the IPV stigmatization model and its role in reducing help-seeking behaviors.     

ideology and the stagnation of aoda treatment modalities in america

The disease model of alcoholism was adopted by the American Medical Assoication in 1956, and the intervening 47 years have seen the development of increasingly varied and sophisticated types of evidence for the biological sources of addiction to Alcohol and other drugs of abuse (AODA) . However, a synthesis of 12-step treatment with a confrontational and moralistic version of cognitive psychology remains the modal approach to AODA treatment, despite its inability to even engage many addicts. Simultaneously, the growing evidence for therapies that teach self-regulation of biopsychological processes, which treat clients supportively while encouraging their recognition of the problems and building their desire to change, has been largely ignored by practitioners. The epitome of this self-regulation approach, neurofeedback therapy, has been all but ignored despite reports of high success rates. This paper examines the confluence historical economic and ideological factors that maintain this divergence between knowledge and practice from the perspective of Gusfield's notion of moral passage based on deviant labels.     

Development of Recognition of Face Parts from Unfamiliar Faces

The present study examined developmental changes in the ability to recognize face parts. In Experiment 1, participants were familiarized with whole faces and given a recognition test with old and new eyes, noses, mouths, inner faces, outer faces, or whole faces. Adults were above chance in their recognition of the eye and mouth regions. However, children did not naturally encode and recognize face parts independently of the entire face. In addition, all age groups showed comparable inner and outer face recognition, except for 8‐ to 9‐year‐olds who showed a recognition advantage for outer faces. In Experiment 2, when participants were familiarized with eyes, noses, or mouths and tested with eyes, noses, or mouths, respectively, all ages showed above‐chance recognition of eyes and mouths. Thirteen‐ to 14‐year‐olds were adult‐like in their recognition of the eye region, but mouth recognition continued to develop beyond 14 years of age. Nose recognition was above chance among 13‐ to 14‐year‐olds, but recognition scores remained low even in adulthood. The present findings reveal unique developmental trajectories in the use of isolated facial regions in face recognition and suggest that featural cues (as a class) have a different ontogenetic course relative to holistic and configural cues. Copyright © 2012 John Wiley & Sons, Ltd.     

Supporting generous purpose in adolescence: the roles of school climate and spirituality*

Evidence grows to support the role of purpose on the path to thriving during adolescence, but less is known about what may support purpose development during the adolescent period. The study described here drew from positive youth development (PYD) theory and utilised longitudinal survey data collected from 106 adolescents (M age = 14.15) to test the possible links among generous school climate, spirituality and generous purpose construal. Multivariate regression analyses revealed significant individual associations between generous purpose construal and both generosity among students and community-sensing spirituality. However, both generosity among students and community-sensing spirituality lost their significance as predictors of generous purpose construal when included in the same model. These results are interpreted in a PYD framework, pointing to the potential roles of peers and spirituality in the development of generous purpose, but also highlighting the complex issues at work when measuring correlated aspects of PYD.     

Epistemic Injustice and Resistance in the Chiapas Highlands: The Zapatista Case

Though Indigenous women in Mexico have traditionally exhibited some of the highest levels of maternal mortality in the country—a fact that some authors have argued was an important reason to explain the EZLN uprising in 1994—there is some evidence that the rate of maternal mortality has fallen in Zapatista communities in the Chiapas Highlands in the last two decades, and that other health indicators have improved. In this article, we offer an account of the modest success that Zapatista communities have achieved in improving their health levels. In particular, we argue that Zapatista women have implicitly used a form of feminist standpoint theory to diagnose the epistemic (and economic) injustice to which they have been traditionally subjected and to develop an epistemology of resistance that is manifested in actions such as becoming health promoters in their communities. We also argue that this epistemology of resistance is partially responsible for the improvement of health levels in their communities. Finally, on the basis of our discussion of the Zapatista case, we suggest that standpoint theory could play an important role in other healthcare settings involving oppressed minorities.     

Appealing to common humanity increases forgiveness but reduces collective action among victims of historical atrocities

Appealing to common humanity is often suggested as a method of uniting victims and perpetrators of historical atrocities. In the present experiment (N = 109), we reveal that this strategy may actually work against victim groups' best interests. Appealing to common humanity (versus intergroup identity) increased forgiveness of perpetrators but independently also served to lower intentions to engage in collective action. Both effects were mediated but not moderated by reduced identification with the victim group. We, thus reveal an important feature of appeals to common humanity: That this strategy may reduce social change at the same time as helping to promote more positive intergroup attitudes. These novel findings extend research on the human identity to a new theoretically interesting and socially important domain. Copyright © 2011 John Wiley & Sons, Ltd.