Arithmetic word problem solving: evidence for a magnitude-based mental representation

Previous findings have suggested that number processing involves a mental representation of numerical magnitude. Other research has shown that sensory experiences are part and parcel of the mental representation (or “simulation”) that individuals construct during reading. We aimed at exploring whether arithmetic word-problem solving entails the construction of a mental simulation based on a representation of numerical magnitude. Participants were required to solve word problems and to perform an intermediate figure discrimination task that matched or mismatched, in terms of magnitude comparison, the mental representations that individuals constructed during problem solving. Our results showed that participants were faster in the discrimination task and performed better in the solving task when the figures matched the mental representations. These findings provide evidence that an analog magnitude-based mental representation is routinely activated during word-problem solving, and they add to a growing body of literature that emphasizes the experiential view of language comprehension.     

Behavioral Inhibition and Risk for Posttraumatic Stress Symptoms in Latino Children Exposed to Violence

Latino children in urban contexts marked by poverty are at high risk of being exposed to violence and developing posttraumatic stress disorder (PTSD). Nonetheless, there is great variability in individual responses to violence exposure. This study examines risk for developing re-experiencing, avoidance, and arousal symptoms of PTSD as a function of individual differences in behavioral inhibition and exposure to community violence. Participants were 148 Latino students (M age =11.43 years, SD?=?0.69; 55 % girls) living in an area marked by poverty and crime. Children completed self-report measures of behavioral inhibition and posttraumatic stress symptoms during a baseline assessment. During a follow-up interview 6 months later, children completed self-report measures of exposure to community violence since the baseline assessment and posttraumatic stress symptoms. Structural equation models revealed that behavioral inhibition at baseline was positively associated with PTSD avoidance and arousal symptoms at follow-up, after controlling for symptoms at baseline. Furthermore, behavioral inhibition moderated the association between violence exposure and symptoms such that violence was more strongly associated with the development of PTSD avoidance symptoms as behavioral inhibition increased. Results suggest that individual differences in behavioral inhibition contribute to risk for specific PTSD symptoms and are important for understanding variation in responses to trauma exposure. By examining diathesis-­stress models within a disorder, we may be better able to elucidate the etiology of a disorder and translate this improved understanding into personalized intervention approaches that maximize effectiveness.     

Processing fluency affects behavior more strongly among people higher in trait mindfulness

Processing fluency is the ease of processing information about a stimulus, which people can attribute to the experience of enjoyment. Despite consistent findings that processing fluency can affect self-reported judgments, little research has examined whether processing fluency or its interactions with personality traits can affect behavior. The current studies demonstrate that processing fluency is more likely to affect behavior among people higher in trait mindfulness. We manipulated processing fluency with rhyming versus nonrhyming maxims in Study 1 and with regulatory fit versus nonfit in Study 2. Participants higher in mindfulness showed a stronger positive effect for processing fluency on the dependent variable: the number of ideas they listed in a task they continued for as long as they enjoyed it.     

Within-individual variability in self-concepts and personality states: Applying density distribution and situation-behavior approaches across cultures

Within-individual variability in self-concepts and everyday personality states and affects was investigated in two experience sampling studies using density distribution and situation-behavior approaches. In all seven cultures sampled, within-individual variability was substantial and self-concept and personality state variability exhibited moderate convergence. Variability in personality and affect states was moderately predicted by perceived need satisfaction in the situations. The density distribution and situation-behavior approaches were moderately convergent in identifying the most variable individuals, but the pattern of cultural differences differed in the two methods. Contrary to cultural psychology perspectives, cultural differences in within-individual variability did not consistently correspond to cultural differences in individualism–collectivism, dialecticism, or tightness.     

A comparison between elemental and compound training of cues in retrospective revaluation

Associative learning theories assume that cue interaction and, specifically, retrospective revaluation occur only when the target cue is previously trained in compound with the to-be-revalued cue. However, there are recent demonstrations of retrospective revaluation in the absence of compound training (e.g., Matute & Pine?o, 1998a, 1998b). Nevertheless, it seems reasonable to assume that cue interaction should be stronger when the cues are trained together than when they are trained apart. In two experiments with humans, we directly compared compound and elemental training of cues. The results showed that retrospective revaluation in the elemental condition can be as strong as and, sometimes, stronger than that in the compound condition. This suggests that within-compound associations are not necessary for retrospective revaluation to occur and that these effects can possibly be best understood in the framework of general interference theory.     

The Catholic Church, moral doctrine, and HIV prevention in Recife, Brazil: Negotiating the contradictions between religious belief and the realities of everyday life

Religious beliefs have had a key role in shaping local responses to HIV and AIDS. As the world's largest Catholic country, Brazil is no exception. Yet little research has been conducted to document how the religious doctrine is enacted in practice among its lay leaders and followers. In this article, we present ethnographic research from Recife, Brazil, conducted to understand the way in which religious doctrines are interpreted on a local level. Contextualized within the sociology of contemporary Brazilian Catholicism, we draw on interviews with clergy members, lay leaders and parishioners in order to discuss how the Catholic Church's vision of sexuality translates into the everyday lives of its followers by. We explore the disjuncture between the Catholic ideals of fidelity and delaying sex until marriage with the everyday reality of the Church's followers, highlighting the role that gender plays in defining sexual roles and expectations. We conclude posing questions for future research and HIV prevention strategies considering the formal institutional response of the Brazilian Catholic Church to AIDS on one hand, and the social and cultural contexts in which Catholics live their daily lives on the other.     

The Effect of Age and Socio-Cultural Factors on Self-Rated Well-Being and Metacognitive and Mnestic Efficiency Among Healthy Elderly People

The aim of the present research was to investigate the effect of cross-cultural and age-related factors on self-referent metacognitive efficiency, psychological well-being, and mnestic performance in late adulthood. Ninety-three healthy adults recruited in individualistic northwest Italian and collectivistic Sardinian contexts were respectively assigned to the Old (i.e., 65–74 years) and Very Old (i.e., ≥ 75 years) groups and were individually administered a battery of well-being and metacognitive measures and working memory tasks. A series of MANOVAs was carried out on well-being and metacognitive measures and working memory tasks. Sardinians showed greater levels of perceived well-being, less marked psychological distress, and more preserved mnestic functions than the controls from the northwest Italian context. Moreover, participants from the Old group self-referred more coping strategies, emotional competencies, and personal satisfaction, and less depressive symptoms. Then, a hierarchical linear regressions where different socio-demographic, working memory metacognitive and social desirability measures were used as predictors of general psychological well-being shows that socio cultural context, social desirability, visuo-spatial sequential working memory and metamemory measures predict perceived well-being. Socio-cultural contexts emphasizing the positive social role of the elderly seem to promote psychological well-being, that is, life quality in late adulthood.     

Perceived Cognitive Efficiency and Subjective Well-Being in Late Adulthood: The Impact of Developmental Factors

The current literature shows cross-cultural differences related to implicit theories of ageing. Specifically, in the Western individualistic cultural context, elderly people are perceived as obsolete, weak and unable to contribute usefully to society, whereas in collectivistic cultures, older people are venerated as a source of knowledge and cultural traditions (e.g. Yoon et al. in Psychol Aging 15:694–704, 2000). The focus of the current study was to investigate the effect of age-related factors affecting self-referent well-being in the Italian population. One hundred and thirty-nine healthy adults (20–99 years) were recruited in Northern Italian (i.e. individualistic context) and Sardinian (i.e. collectivist context) contexts and were, respectively, assigned to the following groups: Young (20–30 years old), Old (65–74 years old) and Very Old (>75 years old). Participants were administered a battery of tests, including self-referent cognitive efficiency scales, subjective psychological well-being, depression and psychological distress scales. Participants from Sardinia showed greater levels of well-being and lower levels of psychological distress than adults from Northern Italy. Moreover, participants from the Old group reported more coping strategies, emotional competencies and personal satisfaction, as well as fewer depressive symptoms, than the Very Old group. One possible explanation is that sociocultural contexts emphasising the positive social role of the elderly like that prevailing in Sardinia promote psychological well-being in late adulthood.