论中国经济制度的宪法规范

经济立宪是现代宪法发展的重要推动力,对经济制度的规定也是现代宪法发展的重要特征之一,它对和平时期宪法经济功能的发挥起到了重要作用.从我国的立宪与行宪史来看,宪法中的经济制度规范不仅是我国宪法中的重要内容,而且对中国的当代经济制度变迁也起到了很强的推动作用,并呈现出三方面的基本特征,即与中国发展国情相联系的特色性,与中国现代化改革进程相联系的时代性,以及与中国现实发展相适应的恒定性.     

“报者,天下之利也”——论内嵌于传统伦理秩序的报机制

"报者,天下之利也"蕴含着儒家对"报"的社会基础性意义的理解。先贤学人的阐释呈现出两条不同的思路,展现出"报"与"义"、"礼"等儒家伦理规范的内在关联。这些阐释分歧的契合点在于:"报"是内嵌于传统伦理秩序的隐性机制,维系着传统社会的共同交往和整体性稳定。     

多点触觉定位

在左手食指第一节腹侧分别进行1个点、2个点和3个点的定位实验,探讨了多点定位的特点。实验发现,按单个点的定位误差来计算．1个点和3个点的定位误差无显著差异,且二者均显著地低于2个点的定位误差;在2个点的定位中,一个点的定位误差是此2个点的空间距离的函数．定位误差有随距离加大而增加的趋势;在3个点的定位中．同一个点在不同的3点组台中的定位误差无显著差异。结果指示,多点触觉定位除以受刺激的躯体部位框架为参照（基本参照）外,还受到诸刺激点构成的刺激模式（次级参照）的影响。     

时序信息的加工:自动还是控制

从长时记忆的角度出发,以故事的形式为实验材料,对时序信息的加工方式和通道效应进行了研究。结果表明,时序信息的加工存在视听通道效应,通道效应的机制源于记忆,且与加工方式有关。时序信息三个属性的加工方式不同：顺序属性倾向于自动加工;位置属性,就视觉信息来说倾问于自动加工,听觉在有顺序标码情况下倾向于自动加工、而在无顺序标码情况下则是一控制加工过程;间隔特性是一个控制加工过程。     

Kullback–Leibler Information and Its Applications in Multi-Dimensional Adaptive Testing

This paper first discusses the relationship between Kullback–Leibler information (KL) and Fisher information in the context of multi-dimensional item response theory and is further interpreted for the two-dimensional case, from a geometric perspective. This explication should allow for a better understanding of the various item selection methods in multi-dimensional adaptive tests (MAT) which are based on these two information measures. The KL information index (KI) method is then discussed and two theorems are derived to quantify the relationship between KI and item parameters. Due to the fact that most of the existing item selection algorithms for MAT bear severe computational complexity, which substantially lowers the applicability of MAT, two versions of simplified KL index (SKI), built from the analytical results, are proposed to mimic the behavior of KI, while reducing the overall computational intensity.     

问题启动对跨时选择的影响研究

本研究采用2×3混合实验设计,通过控制时间距离和表征的建构水平,对不同问题启动下的跨时选择进行对比研究。实验结果显示,问题启动是影响跨时选择的重要因素,不同问题启动下的未来结果价值折扣存在显著差异。Why问题启动使个体的时间距离敏感度降低,How问题启动使个体的时间距离敏感度提高。     

Travelling backwards and forwards in time: culture and gender in the episodic specificity of past and future events

There is considerable evidence that, when recalling past events, Westerners exhibit greater episodic specificity than East Asians and women exhibit greater episodic specificity than men. Yet it is unknown whether the same cultural and gender differences are true for future events. In the present study 209 European American and Chinese young adults were asked to recall past personal events and imagine future personal events occurring in varied time periods (i.e., 1 week, 1 year, 10-15 years). Regardless of time period, European Americans consistently produced more specific details than Chinese for future events than they did for past events, and women produced more specific details than men for both past and future events. These findings provide additional support for the constructive-episodic-simulation hypothesis, and shed new light on the influence of culture and gender on episodic thinking.     

哈尼族自然宗教的神职人员——莫批

莫批是哈尼族社会生活中的重要角色之一。他们既是自然属性的人,又是人神交界的代言人;他们曾经是哈尼族社会政治领袖人物,又是宗教祭司。莫批作为哈尼人民为人处事的楷模,又是哈尼人人生价值的标榜。本文在分析莫批产生的历史演变基础上,阐述莫批在哈尼族社会中的功能和地位及其在哈尼族地区构建和谐社会和保护生物多样性中具有的重要现实意义。     

Skeptical Conclusions

For a putative knower S and a proposition P, two types of skepticism can be distinguished, depending on the conclusions they draw: outer skepticism, which concludes that S does not know that P, and inner skepticism, which concludes that S does not know whether P. This paper begins by showing that outer skepticism has undesirable consequences because that S does not know that P presupposes P, and inner skepticism does not have this undesirable consequence since that S does not know whether P does not presuppose P. We indicate that the two types of skepticism aim to different loci of doubts: while outer skepticism doubts whether we can gain an epistemic warrant for the actuality, inner skepticism doubts whether we can gain epistemic identification of the actuality. It is further indicated that responses to skepticism from externalist theories, as well as from fallibilist internalist theories, can only respond to outer skepticism but not to inner skepticism.