表达形式影响自我积极偏向的表现:来自P200的证据

该研究运用事件相关电位技术,采用肯定和否定的表达方式呈现自我参照任务,探讨不同表达方式对自我积极偏向效应的影响。实验一中,行为数据显示,自我积极偏向效应表现的并不完整;ERP数据显示,P200波幅的结果与行为数据结果相一致。实验二中,行为数据显示,自我积极偏向效应表现得完整;ERP数据显示,P200成分上并未产生任何实验效应。综合两个实验结果,证明了不同表达方式对自我积极偏向效应的表现存在影响。导致这种差异的根本原因可能在于两种表达方式造成的注意资源不同。     

Perceived positive teacher–student relationship as a protective factor for Chinese left‐behind children's emotional and behavioural adjustment

Using cross‐sectional data collected in rural communities of two provinces of China, this study examined the protective role of perceived positive teacher–student relationship for Chinese left‐behind children. The participants included 1442 children with a mean age of 14.13 classified into two groups: a left‐behind group (104 boys and 110 girls) and a comparison group (588 boys and 640 girls). Self‐reported questionnaires concerning self‐esteem, depression, problem behaviours and the teacher–student relationship were administered. Relative to the comparison group, after controlling for age, gender and family socioeconomic status, the left‐behind group was disadvantaged in terms of self‐esteem and depression but not in problem behaviours. As hypothesised, the results of regression analyses indicated that teacher–student relationship positively predicted self‐esteem and negatively predicted depression and problem behaviours for both groups. Moreover, the association between teacher–student relationship and depression was stronger among the left‐behind group, suggesting that left‐behind children were more responsive to the positive effect of a desired teacher–student relationship. Taken together, the results of our study support the idea that perceived positive teacher–student relationship may serve as a protective factor for left‐behind children. Practical implications and limitations of the present study are discussed.     

Hume’s practically epistemic conclusions?

The inoffensive title of Section 1.4.7 of Hume’s Treatise of Human Nature, ‘Conclusion of this Book’, belies the convoluted treatment of scepticism contained within. It is notoriously difficult to decipher Hume’s considered response to scepticism in this section, or whether he even has one. In recent years, however, one line of interpretation has gained popularity in the literature. The ‘usefulness and agreeableness reading’ (henceforth U&A) interprets Hume as arguing in THN 1.4.7 that our beliefs and/or epistemic policies are justified via their usefulness and agreeableness to the self and others; proponents include Ardal (in Livingston & King (eds.) Hume: a re-evaluation, 1976), Kail (in: Frasca-Spada & Kail (eds.) Impressions of Hume, 2005), McCormick (Hume Stud 31:1, 2005), Owen (Hume’s reason, 1999), and Ridge (Hume Stud 29:2, 2003), while Schafer (Philosophers, forthcoming) also defends an interpretation along these lines. In this paper, I will argue that although U&A has textual merit, it struggles to maintain a substantive distinction between epistemic and moral justification—a distinction that Hume insists on. I then attempt to carve out the logical space for there being a distinctly epistemic notion of justification founded on usefulness and agreeableness. However, I find that such an account is problematic for two reasons: first, it cannot take advantage of the textual support for U&A; secondly, it is incompatible with other features of the text.     

父亲情绪表达与儿童社会适应:气质的调节作用

通过对341名学前儿童进行问卷调查和任务测查,考察了父亲情绪表达、儿童气质与儿童社会适应的关系。结果表明:(1)父亲积极情绪表达对儿童社会能力有正向预测作用;父亲消极情绪表达对儿童社会能力具有负向预测作用,而对外显、内隐行为问题有正向预测作用。(2)儿童的积极情绪性对其外显行为问题与社会能力均有显著正向预测作用;消极情绪性对其社会能力有负向预测作用,而对其外显行为问题有正向预测作用;儿童的努力控制对其外显行为问题有较强地负向预测作用,对其社会能力具有正向预测作用。(3)父亲情绪表达与儿童努力控制、消极情绪性对儿童社会适应有显著交互作用,父亲情绪表达对不同气质特点儿童的社会适应具有不同的预测作用。     

论公共信任：概念与性质

信任是一种与未知领域的行动相联系的信念,而公共信任是公共生活特有的一种信任。公共信任有两大特性:其一,公共信任是一种普遍信任,即对一般他人的信任,还包含了制度信任的内容;其二,公共信任是信任者与被信任者的利益博弈,具有策略价值,同时也是建立在利他主义基础上的道德品性。这两大特性是深刻认识并解决当前社会"信任危机"的关键。     

目标刺激的熟悉度和呈现角度对情绪启动的影响

本研究初步考察目标刺激的熟悉度和呈现角度对情绪启动的影响。研究采用女性面孔图片作为实验材料,随机选取30名大学生被试进行实验,采用重复测量方差分析对数据进行统计分析。结果发现:当目标刺激为熟悉图片时,出现了情绪启动效应;当目标刺激为不熟悉的图片时,未发现情绪启动效应;目标刺激的呈现角度对情绪启动效应没有影响。     

Laying Down Hume's Law

Most interpretations of Hume's is/ought passage (THN 3.1.1.27) can be broadly divided into two camps: those thinking Hume to rule out logical inferences from is to ought, and those thinking Hume to only raise surmountable difficulties for inferences from is to ought. I undermine the positive support for both these interpretations, and argue, by drawing parallels with Hume's argument on induction, that Hume's Law instead rules out all forms of inference from is to ought.     

紫柏真可研究综述

明末四大高僧之一的紫柏真可(1543-1601),在明末佛教复兴运动中举足轻重。紫柏法师名满天下,身边众多宰官居士。其佛学思想自成体系,影响了当时居士文人的修学理念,也影响了后世"人间佛教"的佛学理论。他一生致力于弘扬佛法,复兴寺庙,发起民间刊刻"方册藏",营救太守吴宝秀,后因受晚明党争牵连而圆寂。鉴于在佛学界和思想界的特殊的身份和不平常的社会经历,紫柏是明代佛教史、思想史的研究内容,也是社会学、历史学、文化学关注的对象。笔者纵观紫柏研究的文献资料,试从以下几个方面做一简单的梳理、比较和述评。     

清初私家修史成就举要——论《明季南、北略》的史学价值

清初史家计六奇所著<明季北略>和<明季南略>,是反映明清之际历史时势的两部重要史著.其丰富的史料内容,多体裁综合运用的编撰特点,以及鲜明的史论特色,对于研究明末清初的历史,考察同时期历史编纂学的发展趋势,均具有重要的学术价值.