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在长期的社会历史实践活动中,齐地先民东夷人形成了许多传统的观念,如崇拜观念、敬畏意识、仁爱精神、生命理念等,这些观念对东夷文明乃至中华文明产生了重大影响。本文试从齐地先民东夷人的生命观念、齐地先民东夷人的生命观念与生态环境保护及其对当今的启迪意义方面试做探讨。 相似文献
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《道德经·第六十四章》在《河上公章句》中被命名为《守微》,主要论述了圣人“无执”、“欲不欲”故无难易之情、无败失之患,故能辅万物之自然的人生哲理。老子先指出事物在“安”、“未兆”、“脆”、“微”的阶段容易处理的四种情况,告诫人们做事要“为之于未有,治之于未乱”,即在开始之前就要做好准备、打好基础,做到胸有成竹、防微杜渐;接着举出“合抱之木生于毫末,九层之台起于累土,千里之行始于足下”,事物发展规律皆由小而大、由近至远的三个例子,告 相似文献
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Tianyou Qiu BA E. David Klonsky PhD Daniel N. Klein PhD 《Suicide & life-threatening behavior》2017,47(6):718-722
Hopelessness is one of the most commonly cited risk factors for suicidal behaviors. However, several retrospective studies suggest that hopelessness, while strongly correlated with suicide ideation, does not distinguish attempters from ideators without attempts. This study is the first to utilize a prospective design to disambiguate the relationship of hopelessness to ideation versus attempts. Participants were 142 depressed patients followed up over 10 years. Hopelessness and suicidality (ideation and attempts) were assessed using validated questionnaires and structured interviews. Both retrospective and prospective analyses revealed that hopelessness was higher among those reporting any suicidality (ideation or attempts) compared with nonsuicidal individuals. However, hopelessness failed to meaningfully distinguish attempters from ideators in both retrospective and prospective analyses. Taken together with results from previous studies, our findings suggest hopelessness is best conceptualized as a risk factor for suicide ideation but not progression from ideation to attempts. 相似文献