从陈荣捷和杜维明看儒学研究的世界化

文章通过回顾陈荣捷和杜维明对儒学世界化所作的贡献,讨论了在儒学研究世界化过程中儒学的"原汁原味"与"新的色香味"的关系问题、儒学的独特性问题等,试图以点见面,从个案研究中窥视儒学的世界价值。     

唐宋江淮三夷教新证

本文自汉文典籍《马氏南唐书》、《夷坚志》、《太平广记》中钩沉出三则唐宋时代江淮摩尼教、胡神信仰材料。其中五代时蕲州摩尼教信仰上承唐代长江下游的摩尼教传布,下启北宋蕲州摩尼教信仰和元末蕲州起义;金下邳县摩尼教信仰上承五代中原摩尼教起义,下接元末红巾军在下邳的起义活动;唐代楚州、泗州之间的胡神信仰,则连接了西北内地和东南沿海的胡神信仰分布区。     

基于农民视角的集中居住政策选择——以扬州市为例

以2009年对扬州市24个行政村的实地调查为基础,本文对社会主义新农村建设背景下农民集中居住的需求进行了考察。研究结果表明,有一定比例的农民具有明确的集中居住的需求,且文化程度较高、家庭收入主要来源于非农业、收入水平较高的农户集中居住的需求相对较强。但对大多数的经济欠发达地区而言,农民的文化程度相对较低,农业收入是主要的家庭收入来源,且农户的收入水平不足以支撑居住集中化过程中房屋搬迁和重建的相关费用时,比较适合农民生产和生活的居住形式还是村庄。     

中庸工作重塑研究

采用中庸思想作为研究的理论基础,建构中庸工作重塑概念,并应用于工作要求-资源模型检验其构思效度。在288名医务人员中探索中庸工作重塑的结构,在178名医务人员中验证结构,并探讨中庸工作重塑在工作要求或工作资源与工作投入及工作倦怠之间的中介效应。研究结果发现,中庸工作重塑是由个体取向和群体取向构成的两维结构的工作重塑。其中,在工作要求-资源模型的压力机制中,人们通过工作重塑来降低工作要求引致的工作倦怠,促进工作投入;而在其激励机制中,人们通过工作重塑会增强工作资源的激励作用,促进工作投入。     

Promoting Creativity at Work: The Role of Problem‐Solving Demand

We propose that problem‐solving demand (PSD) is an important job attribute for employees' creative performance. Applying job design theory, we examined the relationship between PSD and employee creativity. The theorised model was tested with data obtained from a sample of 270 employees and their supervisors from three Chinese organisations. Regression results revealed that PSD was positively related to creativity, and this relationship was mediated by creative self‐efficacy. Additionally, intrinsic motivation moderated the relationship between PSD and creative self‐efficacy such that the relationship was stronger for individuals with high rather than low intrinsic motivation. We discuss our findings, implications for practice, and future research.     

在庆祝四川大学老子研究院成立大会上的讲话

各位领导、各位道长,各位专家学者、各位来宾、各位同学: 首先,我热烈祝贺四川大学老子研究院在今天正式挂牌成立,这对于学术界和道教界来说,都是一件具有非常重大意义的大事,也是一件十分令人高兴的大事,值得祝贺!     

《四库全书总目》释家类、道家类补正

《四库全书总目》由于种种原因,存在着诸多问题。前辈学者对之已多所纠正。本文现就其子部释家类、道家类的疏漏和讹误,再补正若干则。     

过去经验对内隐社会知觉的影响

通过选择不同年代的大学生被试以及不同年代的浒词材料对“经验”变量进行了实验操作;同时,采用“意识过滤技术”一速示辨认测验对内隐社会知觉的特点进行了考察;结果发现,实验材料双字词原笔划数,被试的性别对内隐社会知觉没有影响,而经验对内 有显著的影响,此外,还证明示测验作为间接测量方法是比较“纯净”的,没有受到意识的“污染”。     

全国第五次真理问题讨论会综述

１９９８年９月２４日至３０日,全国第五次真理问题讨论会在黄山市召开。会议由中国辩证唯物主义研究会、中国社会主义社会辩证法研究会、安徽省委党校和北大、人大、北师大、吉大、安大的哲学系联合发起。有１１０多名专家学者与会,收到学术论文９０多篇。讨论会的主旨...     

The flip side of the other‐race coin: They all look different to me

Poorer recognition of other‐race faces than own‐races faces has been attributed to a problem of discrimination (i.e., telling faces apart). The conclusion that ‘they all look the same to me' is based on studies measuring the perception/memory of highly controlled stimuli, typically involving only one or two images of each identity. We hypothesized that such studies underestimate the challenge involved in recognizing other‐race faces because in the real world, an individual's appearance varies in a number of ways (e.g., lighting, expression, hairstyle), reducing the utility of relying on pictorial cues to identity. In two experiments, Caucasian and East Asian participants completed a perceptual sorting task in which they were asked to sort 40 photographs of two unfamiliar identities into piles such that each pile contained all photographs of a single identity. Participants perceived more identities when sorting other‐race faces than own‐race faces, both when sorting celebrity (Experiment 1) and non‐celebrity (Experiment 2) faces, suggesting that in the real world, ‘they all look different to me'. We discuss these results in the light of models in which each identity is represented as a region in a multidimensional face space; we argue that this region is smaller for other‐race than own‐race faces.