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61.
This paper reports the results of our study that assessed the treatment efficacy of multiple family therapy (MFT) from the perspective of participating Chinese children with attention deficit hyperactivity disorder (ADHD) and identified their subjective experiences. Forty‐three children with ADHD in the experimental group (EG) completed a forty‐two‐hour MFT, whilst forty‐five children with ADHD in the control group (CG) had attended two writing classes scheduled three months apart that were similar to those of the MFT. Data from the outcome study were gathered using standardized questionnaires and data from the qualitative study were drawn from thirteen children with ADHD who had completed the MFT and attended the focus group interviews (n = 5) or individual interviews (n = 8) conducted in the post‐treatment phase. The results of the Paired sample t‐test and MANOVA indicated no significant changes on the scores for the four measures adopted (perception of competence, hopefulness, parent‐child relationship and perceived social support) in the pre‐ and post‐treatment for the EG and the CG. Five themes emerged from the narratives of children with ADHD, which revealed the children’s subjective experiences with the MFT: (a) full of fun; (b) building friendships through common experiences; (c) a happy family time; (d) safe space; and (e) positive parental responses and communications.  相似文献   
62.
为了探讨青少年自伤行为自我惩罚功能的情绪条件,设计了两个研究:研究一包括2个实验,实验1对60名青少年、实验2对87名青少年进行行为实验;研究二使用青少年自我伤害行为问卷、中学生羞耻感量表以及中学生内疚感量表等对723名普通青少年进行问卷调查。行为实验的结果显示,内疚感和羞耻感均能有效诱发青少年的自伤行为,而自伤行为能有效缓解青少年的内疚感和羞耻感;问卷调查的结果显示,青少年自伤与内疚感有明显的负相关,与羞耻感有明显的正相关。因此,维持青少年自伤行为自我惩罚功能的情绪条件是羞耻感,而非内疚感。  相似文献   
63.
Mengzi maintained that both benevolence (ren 仁) and rightness (yi義) are naturally-given in human nature. This view has occupied a dominant place in Confucian intellectual history. In Mencius 6A, Mengzi’s interlocutor, Gaozi, contests this view, arguing that rightness is determined by (doing what is fitting, in line with) external circumstances. I discuss here some passages from the excavated Guodian texts, which lend weight to Gaozi’s view. The texts reveal nuanced considerations of relational proximity and its limits, setting up requirements for moral action in scenarios where relational ties do not play a motivational role. I set out yi’s complexity in these discussions, highlighting its implications for (i) the nei-wai debate; (ii) the notion of yi as “rightness,” or doing the right thing; and (iii) how we can understand the connection between virtue and right action in these early Confucian debates. This material from the excavated texts not only provides new perspectives on a longstanding investigation of human nature and morality, it also challenges prevailing views on Warring States Confucian intellectual history.  相似文献   
64.
The purpose of this study was to explore Chinese Christians’ sense of self-worth, well-being, locus of control and the correlations between these variables. One hundred and two Chinese Christians with a range of 18–40 years old were surveyed by the Scale of Self-worth, Chinese version of General Well-Being Scale and internal–external Locus of Control Scale. A control group of 134 Chinese non-Christians participated in the same survey. Christians scored lower on locus of control and higher on self-worth than the non-Christians. No significant general well-being difference was between the Christian and non-Christian samples. The correlations were significant between locus of control and self-worth/general well-being (negative) and between self-worth and general well-being (positive). Results suggest that Christians experience better self-worth and tend to be internals on locus of control.  相似文献   
65.
Many studies have shown that rhythmic interlimb coordination involves perception of the coupled limb movements, and different sensory modalities can be used. Using visual displays to inform the coupled bimanual movement, novel bimanual coordination patterns can be learned with practice. A recent study showed that similar learning occurred without vision when a coach provided manual guidance during practice. The information provided via the two different modalities may be same (amodal) or different (modality specific). If it is different, then learning with both is a dual task, and one source of information might be used in preference to the other in performing the task when both are available. In the current study, participants learned a novel 90° bimanual coordination pattern without or with visual information in addition to kinesthesis. In posttest, all participants were tested without and with visual information in addition to kinesthesis. When tested with visual information, all participants exhibited performance that was significantly improved by practice. When tested without visual information, participants who practiced using only kinesthetic information showed improvement, but those who practiced with visual information in addition showed remarkably less improvement. The results indicate that (1) the information is not amodal, (2) use of a single type of information was preferred, and (3) the preferred information was visual. We also hypothesized that older participants might be more likely to acquire dual task performance given their greater experience of the two sensory modes in combination, but results were replicated with both 20- and 50-year-olds.  相似文献   
66.
周元元  胡杨利  张琴  赵彦成 《心理学报》2017,(11):1439-1448
本文研究时间压力下消费者冲动性购买怎样受参照组的影响。通过二手数据和实验的方法发现时间压力和参照组影响类型对冲动性购买具有交互作用:时间压力低,信息性影响更能激发冲动性购买;时间压力高,规范性影响更能起作用;即时喜悦和规范性评估起中介作用。而且不同的信息性影响类型也会产生差异:时间压力高,数量性信息更容易使消费者冲动性购买;时间压力低,内容性信息更能起作用。本文的研究丰富了冲动性购买的相关理论和管理经验。  相似文献   
67.
Generalized DINA Model(G-DINA)为认知诊断模型提供了一个一般性的理论框架,而高阶诊断模型不仅能描述被试的总体水平,还能描述被试对属性的掌握情况(微观的认知状态)以及被试掌握属性与能力的关系,提供更丰富的信息。如果能把这两者结合起来,可能对实际诊断工作的操作有较大帮助。文章首先对考虑高阶结构的整合性模型——HO-GDINA模型的形式进行讨论,探讨其参数估计EM算法的实现,并用模拟过程对模型的估计精度进行研究,结果验证了HO-GDINA的EM算法的正确性,并且说明该算法对该模型有较高估计精确度。然后用饱和模型在约束条件下的特殊形式HO-DINA模型对"分数减法"这一经典数据进行EM算法参数估计和具体分析,展示了HO-GDINA在实际情况中的具体使用,并与de la Torre之前用MCMC估计算法得到的研究结果做比较,基本一致,进一步表明HO-GDINA模型的参数估计EM算法在实际情境中的特殊形式下仍然适用。  相似文献   
68.
气质性乐观是对未来的总体的积极期待。乐观能够带给个体诸多好处, 如有利于提高身体健康, 提高幸福感, 促进成功等等, 究其原因可能是乐观者存在正性偏向。这一偏向主要体现在注意、知觉、记忆、解释风格、应对策略的选择、情绪、期待及动机方面。而乐观者正性偏向产生的神经生理机制可能与前扣带回喙部、前额叶皮质的激活水平变化有关。未来研究可将乐观的核心--期待--作为重点, 整合期待−价值理论、人格理论与神经基础来进一步探讨乐观的心理机制。  相似文献   
69.
季琴 《宗教学研究》2005,(3):140-141
支谦译经是研究中古汉语词汇的宝贵材料,本文主要探讨了支谦译经所反映的东汉三国时期的新词.  相似文献   
70.
不同SOA条件下的情感启动效应研究   总被引:5,自引:0,他引:5  
张钦  李小花 《应用心理学》2005,11(2):154-159
在150ms和250ms两种SOA条件下,以彩色图片为启动刺激,以汉语双字词为目标刺激,通过评价分类任务考察情感启动效应。结果表明在两种SOA条件下均存在显著的情感启动效应;积极启动和消极启动对目标词产生了不同的影响。类似Stroop效应的反应冲突机制可解释本研究所获得的结果。  相似文献   
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