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921.
Embodiment research has demonstrated that cognition is grounded in bodily interactions with the environment and that abstract concepts are tied to the body’s sensory and motor systems. Building upon this embodiment perspective and advancing our understanding, we discuss the extension of embodied cultural cognition. We propose that some associations between bodily experiences and abstract concepts are not randomly formed; rather, the development of such associations is situated in a socio‐cultural context, informed by cultural imperatives, values, and habits. We draw evidence supporting this view of embodied cultural cognition in body–mind linkages manifested in construal of emotions, time perception, person perception, social power, and moral reasoning. To further extend this research avenue that synthesizes the studies of embodied cognition and culture, we also suggest potential future research directions inspired by this view. This embodied cultural cognition account is useful in understanding and organizing accumulating discoveries of cultural variations in embodiments; it also highlights the social situatedness of embodied cognition and is, therefore, highly compatible with theorizing and research in social and cultural psychology.  相似文献   
922.
Background. Verbal learning and memory is often compromised in patients with schizophrenia who prefer encoding words in order of their presentation (serial clustering) rather than using semantic categories (semantic clustering). Method. One hundred and four in‐patients with schizophrenia were assessed twice with the California Verbal Learning Test. Results. Patients showed significantly less semantic than serial clustering at both assessment times. Usage of encoding strategies were not stable over time. An increase in semantic clustering improved recall and recognition performance. Conclusions. Patients with schizophrenia should be taught to use the more effective encoding strategy of semantic clustering in order to improve their memory performance.  相似文献   
923.
This paper contests traditional psychological understandings of resilience through reference to a research project exploring resilience in the lives of disabled people. The paper briefly historically locates individualistic accounts of resilience (which have often been unhelpful in the lives of disabled people) and then moves into more recent social constructionist theories of this phenomenon. This latter perspective necessarily locates resilience in a network of resources including material resources, relationships, identity, bodies and minds, power and control, community participation, community cohesion and social justice. We argue that the recognition of resilience as a relational product is important and in tune with attempts to make psychology less an individualistic encounter and more a community intervention. However, disabled people, their politics and the development of critical disability studies, contest and challenge normative ideas of what it means to live with a resilient network of resources. In this sense disability offers new and exciting ways of addressing resilience.  相似文献   
924.
The study tested the meaning of work among 340 Kuwaiti workers in the public sector. A questionnaire was constructed to measure meaning of work by drawing 46 items from existing scales and from the meaning of work literature. They were put together, translated into Arabic, and adapted to be relevant to Kuwaiti society. Analysis showed the developed scale has acceptable reliability and validity coefficients for Kuwaiti workers. Also, Kuwaiti workers gave priority to extrinsic rewards from work, then intrinsic rewards, whereas Work Centrality had the lowest priority. Sex, occupation, and the intention not to change one's job in the future were significantly related to the meaning which these workers attributed to their work.  相似文献   
925.
Book reviews     
The Rise of Christianity: A Sociologist Reconsiders History. Rodney Stark, 1996 Princeton, NJ: Princeton University Press xiv + 247 pp., US$24.95, £16.95 ISBN 0–691–02749–8

Church Watch: Christianity in the Countryside. Leslie J. Francis, 1996 London: SPCK 248 pp., £9.99 ISBN 0–281–04951–3

Strategic Church Leadership. Robin Gill & Derek Burke, 1996 London: SPCK vii + 96 pp., £9.99 ISBN 0–281–04901–7

’Nice When They Are Young’: Contemporary Christianity in Families and Schools. Mairi Levitt, 1996 Aldershot: Avebury viii +171 pp., £32.50 ISBN 1–85972–388–8

Die Sekten‐Kinder. Kurt‐Helmuth Eimuth, 1996 Freiburg: Herder Verlag 239 pp., DM 19.80 (pb) ISBN 3–451–04397–1

The Good Heart: His Holiness the Dalai Lama Explores the Heart of Christianity—and of Humanity. H.H. The Dalai Lama, 1997. London: Rider xiv + 207pp., £9.99 (pb) ISBN 0–7126–7275–3

Scientists as Theologians: A Comparison of the Writings of Ian Barbour, Arthur Peacocke & John Polkinghome. John Polkinghorne, 1996 London: SPCK 95 pp., £9.99 ISBN 0–281–04945–9

Psychiatry and Religion: Context, Consensus and Controversies. Dinesh Bhugra, ed., 1996 London, New York: Routledge 236 pp., £50.00, US$65.00 ISBN 0–415–08955–7 (hb)

Ethical Issues in Six Religious Traditions. Peggy Morgan & Clive Lawton, eds, 1996 Edinburgh: Edinburgh University Press 278 pp., £14.95 (pb) ISBN 0–7486–0709–9

Religious Institutions and Women's Leadership: New Roles Inside the Mainstream. Catherine Wessinger, ed., 1996 Columbia: University of South Carolina Press x +434 pp., US$24.95 ISBN 1–57003–073–1

Traveller in Space: In Search of Female Identity in Tibetan Buddhism. June Campbell, 1996 London: Athlone Press 225 pp., £17.95 ISBN 0–485–11494–1

Forbidden Revolutions: Pentecostalism in Latin America, Catholicism in Eastern Europe. David Martin, 1996 London: SPCK 96 pp., £7.99 ISBN 0–281–04999–8

The Ukrainian Greek Catholic Church and the Soviet State (1939–1950) Bohdan R. Bociurkiw, 1996 Edmonton, Toronto: Canadian Institute of Ukrainian Studies Press 310 pp., Ca$39.95(hb) ISBN 1–895571–12‐X

Qur'an, Liberation & Pluralism: An Islamic Perspective of Interreligious Solidarity against Oppression. Farid Esack, 1997 Oxford: Oneworld Publications xii + 288 pp., 3 Appendices + Glossary + Bibliography; £14.99, US$22.95 ISBN 1–85168–121–3

A Sociological Analysis of the Theology of Quakers: The Silent Revolution Studies in Religion and Society Volume 34 Pink Dandelion, 1996 Lampeter: Edwin Mellen Press xxxiv +417 pp., £59.95 ISBN 0–7734–8807–3

Counting the Days to Armageddon: The Jehovah's Witnesses and The Second Presence of Christ Robert Crompton, 1996 Cambridge: James Clarke & Co. 160 pp., £22.50 ISBN 0–2276–7939

Magical Religion and Modern Witchcraft. James R. Lewis, ed., 1996 Albany, NY: State of New York University Press vi + 423 pp., US$19.95 (pb) ISBN 0–7914–2890–7

The Divine Versus The Asurian: An Interpretation of Indo‐European Cult and Myth. Michael York, 1995 Bethesda, MD: International Scholars Publications 635 pp., US$94.95 ISBN 1–57309–029–8  相似文献   

926.
Theories of induction in psychology and artificial intelligence assume that the process leads from observation and knowledge to the formulation of linguistic conjectures. This paper proposes instead that the process yields mental models of phenomena. It uses this hypothesis to distinguish between deduction, induction, and creative forms of thought. It shows how models could underlie inductions about specific matters. In the domain of linguistic conjectures, there are many possible inductive generalizations of a conjecture. In the domain of models, however, generalization calls for only a single operation: the addition of information to a model. If the information to be added is inconsistent with the model, then it eliminates the model as false: this operation suffices for all generalizations in a Boolean domain. Otherwise, the information that is added may have effects equivalent (a) to the replacement of an existential quantifier by a universal quantifier, or (b) to the promotion of an existential quantifier from inside to outside the scope of a universal quantifier. The latter operation is novel, and does not seem to have been used in any linguistic theory of induction. Finally, the paper describes a set of constraints on human induction, and outlines the evidence in favor of a model theory of induction.  相似文献   
927.
Book review     
Science and Its Fabrication A. Chambers (1990) Milton Keynes, Open University Press, £22.50 ISBN 0335 09318 3  相似文献   
928.
Up to now Chinese academia has been addicted to inviting the twin goddesses of democracy and science, but has regrettably ignored the innate incongruity between them, which has led to the rise of scientism. May 4th pioneers first introduced this value system, but tension between these values subsequently led to a prevailing preference for science over freedom. The early Marxists defined freedom as obedience to social laws formulated in Marxist ‘science’, while Maoism finalized the Sinicization of Marxism with a belief in iron‐bound social laws and in human beings as mere political means, mercilessly suppressing any expression of free will.  相似文献   
929.
In the wake of fifteen years of ‘war’ in Lebanon, the gap between the different religious communities which make up Lebanese society seems to have become unbridgeable. However, through the study of shared traditions, anthropological investigation reveals the existence of a common basis of custom. Similarities in lifestyle and manner of life are all the more apparent in that these communities are united by a common identity (in this case rural), even if at certain times of polarization the likenesses are ignored, and even denied. Detailed research into the funeral rites as practised in a Shicite village in Lebanon today, together with a comparative study of those in a Christian village in the same region, bring to light the fact of a shared way of living and an identical attitude in the face of death.  相似文献   
930.
The nature and generality of the developmental association between phonological short‐term memory and vocabulary knowledge was explored in two studies. Study 1 investigated whether the link between vocabulary and verbal memory arises from the requirement to articulate memory items at recall or from earlier processes involved in the encoding and storage of the verbal material. Four‐year‐old children were tested on immediate memory measures which required either spoken recall (nonword repetition and digit span) or recognition of a sequence of nonwords. The phonological memory–vocabulary association was found to be as strong for the serial recognition as recall‐based measures, favouring the view that it is phonological short‐term memory capacity rather than speech output skills which constrain word learning. In Study 2, the association between phonological memory skills and vocabulary knowledge was found to be strong in teenaged as well as younger children, indicating that phonological memory constraints on word learning remain significant throughout childhood. Copyright © 1999 John Wiley & Sons, Ltd.  相似文献   
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